[From Kenny Kitzke (2004.10.29)]
<Bill Powers (2004.10.26.0130 MDT)>
<I think what you are talking about is not PCT but consciousness. The various hungers of which you speak are perfectly understandable as differences between what you want to perceive, at some level, and what you are perceiving. I don’t see any problem in identifying such things as brain activities. You seem to doubt that the brain is the origin of the sense of wanting, or that the body is part of the brain’s environment, but I think that misses the real mystery, which is the nature of the observing entity in us, which some have called the Soul, or elsewhere the Atman.>
Don’t you agree that that brain IS NOT the origin of the sense or desire of our bodies wanting more glucose? Is there a chemical control system working in our brains that measure glucose concentration?
I conceive our brain as a specialized part of our human body. What makes it unique is what it does and how it does that. Understanding how a brain allows us to think, imagine or remember is quite different from how a heart pumps blood or a liver cleans it. While brains of monkeys and humans are quite similar in a physical or biological sense, they are miles apart in function. Often these unique human brain functions and capabilities are referred to as the human mind which is my preferred use.
Is that distinction helpful or not for you in understanding how or why people behave? Brain is an anatomical term. You can cut it out of your skull and put it on a tray. Mind is a functional term. In my concept, one of its functions is to satisfy a human’s seemingly innate desire for knowledge, a curiosity that we see in toddlers.
We have almost found semblance on this “Observer” idea before, I think first in Boston. I do not like inventing a term that makes sense only to the inventor. I do think there are other words found in the dictionary which people have tried to use to describe this phenomenon or function or ability you name an “Observer.”
What can possibly look down at and comprehend the mind and its hierarchy of reference perceptions? What can tell it needs to be reorganized and initiates that proposed process? What in us can create or change this hierarchy?
I make no claim to have a perfect answer. I believe something about our brain has this capability. I think you do too. Something in our brain (I guess I call it our human spirit nature for it deals with functions not evident in other living things and is somewhat mysterious) is able to deal with or influence what our minds do.
I definitely do not believe humans have a “soul.” I am not sure I understand what an Atman actually is. I think vernacularly, most people would call it our “heart” as in finding our heart’s desire. So, whether we call this function an Observer or a Human Spirit or Human Heart does not matter too much. Whether it is there in all of us and how it affects or facilitates behavior is of mutual interest, I presume.
<Perhaps that, too, is simply a higher brain function which, operating higher than the level of reason, is hard for reason to grasp or describe. I don’t know.>
Well, I don’t know for sure either, Bill. But, I sure can work with your concept of a higher level and how, as in MOL, you can’t solve things at the level where the conflicts or opportunities for behavior occur.
<People have been offering theories about the experience of being human for a long time, some better than others but none coming close to being believable by me. You seem to have been satisfied by one of them, but I detect a residue of skepticism, of which I approve.>
I find it more plausible to deal with three distinct aspects of being a human to try to understand the nature of humans and what they do. I am certain I have a unique body. I am certain I have a unique mind. I am certain I have a unique spirit of purpose for myself. I think you have the same essentials of humanity, but they develop differently and end up making us unique among the billions of humans that live. We are similar yet obviously different. That is both somewhat mysterious and marvelous. And, despite vast differences on how we got that way, it seems evident that we are that way. And the way we are must be included in the explanation of our nature and why we behave as we do.
<I have every reason to wish for the continuation of consciousness, particularly if it is in a better more enlightened place. But the very fact that I wish it tempts me to violate my dearest principles of honesty and clarity and reason, and I know the temptation is there and why it is there, so I reluctantly put it aside.>
Others find this easy to do, even some of the greatest scientists who ever lived. Something in you makes different choices about your principles and beliefs than what others make. I think that is totally human and am personally comfortable with either choice.
<Whether I am right in doing so I have no way of knowing. All I know is that my life so far would make no sense if I suddenly stopped wishing to know the truth more than I wish to be right, or to be comforted.>
Do you agree that if the truth made you uncomfortable, you might want to not deal with it or accept it? Isn’t that perfectly PCT and human?
<Belief, to me, always takes second place to knowledge that we can demonstrate to each other. And what you or I want to believe carries little weight in that system of thought.>
As long as you recognize that others may have a different and possibly superior system of thought, I can understand and appreciate you for what you are as controlled by your system references.
As I think Bruce Nevin has already illuminated, your belief that knowledge that we can demonstrate is above beliefs, is itself a belief. Given the shoddy history of scientific belief, I have a hard time placing it above the similar shoddy history of religious beliefs. But, it is mistake to classify beliefs as unsupportable wishes. I think one builds up their beliefs based on some plausible evidence. It is not hard to imagine why most people once believed the earth was flat, is it?
We change when new plausible evidence overwhelms our old belief references. It surely has happened to me over my life. And, I am not afraid or unwilling to change again. It seems to be part of living and growing old, or perhaps just growing up.
Best to you Bill Powers for all you do for us and thanks for your comments.