[From Bill Powers (970725.0506 MDT)]
Bruce Abbott (970724.10:00 EST)--
Isaac, the criterion by which any proposed function should be judged >is
whether the function can be shown experimentally to contribute to >its
owner's survival and reproductive fitness.
I guess what bothers me about this way of "verifying" the definition of a
function is that it allows you to skip over all the explanatory steps that
I consider essential. It's like explaining goal-seeking behavior in terms
of reinforcement: the organism achieves the goal state because it is
reinforcing do so. This way of talking allows you to "explain" goal-seeking
without having any idea of how goal-seeking works.
In the case of Aplysia, you can show that if you eliminate the ability to
withdraw the gill, the animal becomes vulnerable to injury. Unfortunately,
it is possible to trace out one causal path through which a touch can
elicit this withdrawal under certain conditions, which seems to show that
this simple pathway exists because it has an evolutionary advantage.
However, what is observed is not just gill withdrawal -- it is a rather
complex pattern of habituation that produces gill withdrawal at first, but
then ceases to produce it, sometimes even to the point where the
connections cease to exist. If gill withdrawal promotes survival, then
clearly habituation works directly against survival. A clever predator
would bump against Aplysia repeatedly until it ceased to withdraw the gill,
then feast on the exposed gill at leisure. You could probably show
experimentally that if the animal faced predators while in a condition of
complete habituation, its fitness would be greatly reduced.
Faced with this problem, one then has to explain the function of the
pattern of habituation. Of course this can be done, with a little
imagination: if Aplysia withdrew its gill at _every_ touch, it would be
expending a lot of energy uselessly, and that would clearly (i.e.,
logically) work against survival. Obviously, there are two "competing"
effects on survival here, one acting against the other. So whether Aplysia
habituates or withdraws its gill, the overall function of this arrangement
is still survival. "Fitness" now explains both withdrawal and failure to
withdraw. Even the autoasphyxiation effect of gill withdrawal can help
explain habituation; the habituation prevents Aplysia from suffocating
itself, and that, too, is good for fitness.
Then there is the problem that a touch elsewhere can suddenly restore the
habituated pattern to operation. Once again, however, one can say that the
function of this restorative reflex is to promote survival by rescuing the
animal from the adverse consequences of habituation. And when it turns out
that the basic reflex can be turned on and off by other neural connections,
once again functional analysis triumphs, by showing that the other
connections also promote survival, by cleverly allowing the reflex to occur
only when doing so is the most advantageous thing to do, survival-wise, and
otherwise allowing the musculature and nerves to carry out other
survival-enhancing functions.
By the time you have carried this functional analysis to its ultimate form,
you will have explained every detail of Aplysia's behavior, and will have
shown why every connection is just as it is, without understanding anything
at all about how Aplysia works. By explaining _everything_ in terms of a
balance among opposing effects on fitness to reproduce, you will have
explained nothing at all.
I think that behaviorists have fastened onto functional analysis because it
appears to offer an explanatory principle to fill in the void left by a
purely descriptive approach to behavior. What a wonderful gift! Without
having to study neurology or systems analysis or biochemistry or control
theory, and indeed without having to know very much at all, one can cut
through all the fussy details to the ultimate explanation and leave all
those plodding, obsessive-compulsive nit-pickers in the dust! And of course
all this is achieved without having to give up the underlying faith that
the environment is the ultimate determinant of all behavior, a faith that
is so self-evidently correct that it needs (and gets) no defense.
Best,
Bill P.