Enemies

[From Bruce Gregory (2003.12.20.1307)]

Martin Taylor 2003.12.19.1303

[From Bruce Gregory (2003.12.19.1112)]

[Martin Taylor 2003.12.19.0009 EST]

If you are talking about a belief, maybe you observe something that
is an input into the function that defines the nature of the belief.

To the extent that beliefs are perceptions, they are not perceptions
of
the physical world.

No? I believe my tea is hot. Is that not a perception of the physical
world.

Your experience of your tea is a perception of the physical world. Your
belief is not. It is a story about your experience. (Such stories are
themselves experiences, but not experiences of the physical world.)

I believe F=ma. Is that not a perception of the phsyical
world? I believe politicians sometimes tell the truth. Is that not a
perception of the real world?

No, and no. For the reasons given above.

No matter what you
think of Saddam Hussein, you see pretty much the same guy as I do.

Perhaps, but I think there are many Iraqis who don't. It sounds as
though you are limiting perception (of Saddam) to physical appearance.

I was, because I misunderstood Marc's point that we must change what we
pay attention to.

I do grant that there may be occasions when perceptions of different
kinds are given different labels, and it may well be useful to keep
in mind that a "belief' is different in kind from a perception that
we call "event". But I don't think it is useful to say that a belief
is not a perception at all.

I agree.

Bruce Gregory

"Everything that needs to be said has already been said. But since no
one was listening, everything must be said again."

                                                                                Andre Gide

[Martin Taylor 2003.12.20.1340]

[From Bruce Gregory (2003.12.20.1307)]

Martin Taylor 2003.12.19.1303

[From Bruce Gregory (2003.12.19.1112)]

[Martin Taylor 2003.12.19.0009 EST]

If you are talking about a belief, maybe you observe something that
is an input into the function that defines the nature of the belief.

To the extent that beliefs are perceptions, they are not perceptions
of
the physical world.

No? I believe my tea is hot. Is that not a perception of the physical
world.

Your experience of your tea is a perception of the physical world. Your
belief is not. It is a story about your experience. (Such stories are
themselves experiences, but not experiences of the physical world.)

I believe F=ma. Is that not a perception of the phsyical
world? I believe politicians sometimes tell the truth. Is that not a
perception of the real world?

No, and no. For the reasons given above.

There's something else that I don't understand behind this disagreement.

I thought my examples would be self-evident, showing incontrovertibly
that beliefs are just as much perceptions of the real world as are
perceptions of concrete objects. In other words, plausible
interpretations of what might possibly be "out there".

Bruce as clearly thinks they are counter-examples, showing that
beliefs are NOT perceptions of the real world. At the moment, I can't
think of an approach that would address the underlying nature of this
disagreement. Neither of us can (or I should say "has yet been able
to") provide evidence that one self-evident truth is better than the
other.

I can't think of examples different in kind from those that Bruce
believes show the exact opposite of what I perceive them to show, so
until something new comes to mind, I suggest we leave this as an
unresolved disagreement.

Martin

[From Rick Marken (203.12.20.1045)]

Marc Abrams (2003.12.19.2011)--

Bruce Gregory (2003.12.19.1847)--

It seems to me that Rick was successfully controlling his perception
of
personal integrity.

I think that's a pretty fair point. I'd like to hear from Rick on this.

I appreciate Bruce's efforts to say something nice in PCT lingo. I'm
sure he meant it in a nice way.

To accomplish this 'new' goal, he had to change his perceptions of the
situation and you. The old goal possibly was, 'being right' or
'proving you
wrong'.

As I said, I don't think I voluntarily changed my perceptions of the
interchange. The perception of the posts was different when I reread
then, I believe, because the emotional component was not there. It was
there during the interchange because Bruce's posts were pushing my
perception of "what PCT can explain" away from it's reference. This
was the perceptual variable that seemed to be the object in conflict.
It seemed, during the interchange, that Bruce and I had different goals
with respect to the state of this variable. On rereading the posts I
could see that this was not necessarily the case.

On rereading the interchange I became persuaded that there was no
conflict. I could see that Bruce was just trying to understand how PCT
explained the use of a single output (foot position) to accomplish two
different goals simultaneously (accelerating and braking). Whether
there really was a conflict in that interchange or not, it seemed to me
that the interchange was quite civil and productive, except at the end,
when I "gloated" unnecessarily. That last part of the interchange (3
posts maybe) was an unnecessary consequence of my assumption that Bruce
had been intentionally baiting me about what PCT could and could not
explain. Of course, Bruce then reacted pretty strongly to my gloat,
basically saying that my work on PCT was trivial.

So at the end of what you call the "conflict" thread (which actually
involved no conflict at all except at the very end, if my rereading is
correct) Bruce was holding the other "rubber band" in a conversational
analog of the rubber band conflict. The "knot" in that very brief
conflict was probably something like a perception of being seen as
"right all along". That conflict occurred because we were controlling
one perceptual variable ("being seen as right") relative to two
different references ("Rick is right" vs "Bruce is right").

The conflict ended when one of us went up a level and "gave up" the
goal of being seen as having been "right all along". After the
conflict ended, I reread the posts and saw that I didn't need to have
tried to control for being seen as having been "right all along" since
I could see that Bruce was not necessarily baiting me or trying to show
that I was wrong or foolish. Had I been able to perceive things this
way during the conflict, there would, indeed, have been no conflict.
But I don't think it's possible to voluntarily "see things differently"
when one is in conflict. During the interchange I perceived things the
way I perceived them -- as baiting -- probably because of the emotional
tone (a consequence of error signals) created by Bruce's questions (and
assertions) about what PCT could and could not explain.

I don't think it is possible to avoid conflicts by trying to perceive
things differently because what one perceives is what one perceives. I
perceived baiting because that's what my perceptual input functions
were reporting as what was going on. Just as your perceptual input
functions report that you see the word "baiting" in the combination of
letters b,a,i,t,i,n,g, so my perceptual input functions reported seeing
baiting in the combination of Bruce's words and my emotional reaction
to them. While in the interchange, I could not perceive anything other
than baiting any more than you can see anything other than "baiting"
when I write "baiting". After the discussion, when the emotional
component was gone, I could perceive the interchange as involving
questioning rather than baiting because the emotional component was
gone. This is like removing one of the letters from "baiting" so that
you now see it as "bating".

I think the only way to avoid conflicts is by changing one's goals
regarding the perceptions that seem to be in conflict. This is
basically how the conflict was solved -- I just gave up trying to
control for not being baited. Unfortunately, I gave it up only after
offering up my little gloat (which was just a way of pushing back
against what I perceived as Bruce's baiting). But I think it's really
impossible to have discussions about almost any topic without some
degree of conflict. I think that ultimately the best way to deal with
conflict is through understanding and forgiveness.

It's also important, I think, to discriminate conflict from what might
be called "non-conflictive disturbance". I think both occur on CSGNet
and they are often conflated because there are superficial similarities
between the two. They both involve disturbance resistance, for example.

Conflict exists when people are clearly trying to bring the same
variable to different states. I think a recent example of a conflict
on CSGNet is the debate about conflict itself. Some argued that
conflict was about controlling different perceptions; others argued
that conflict was about controlling the same perception relative to
different goals. This is a conflict because people wanted the same
perception (explanation of conflict) in two different states.

"Non-conflictive disturbance" exists when there is disturbance to a
controlled variable but no conflict -- no desire on the part of both
parties to get that variable into different states. A recent example
of "non-conflictive disturbance" is the discussion between Bruce G.,
Bill and I regarding a PCT explanation of getting to work while
stopping for obstacles. There was no conflict because there was no
difference in goals regarding the perception involved: the PCT
explanation of acceleration/braking. Bruce's questions were a
disturbance to this perception and Bill and I reacted to this
disturbance by supplying the PCT explanation. My mistake was assuming
that there was a conflict, that Bruce's goal regarding the PCT
explanation was different than mine. Indeed, I took his goal to be
"there is no PCT explanation", which, of course, differed from my goal,
which was "there _is_ a PCT explanation". In fact, there was no
conflict because Bruce didn't have such a goal. He was really just
asking what the PCT explanation was. This asking is what I call
"non-conflictive disturbance". I think a lot of unnecessary conflict
occurs when "non-conflictive disturbances" are taken to be active
attempts to move a commonly controlled perception to a different state.

Best regards

Rick

···

--
Richard S. Marken
marken@mindreadings.com
Home 310 474-0313
Cell 310 729-1400

[From Bruce Gregory (2003.12.20.1412)]

      Martin Taylor 2003.12.20.1340

I can't think of examples different in kind from those that Bruce
believes show the exact opposite of what I perceive them to show, so
until something new comes to mind, I suggest we leave this as an
unresolved disagreement.

Agreed.

Bruce Gregory

"Everything that needs to be said has already been said. But since no
one was listening, everything must be said again."

                                                                                Andre Gide

[From Bruce Gregory (2003.12.20.1441)]

Rick Marken (203.12.20.1045)

Of course, Bruce then reacted pretty strongly to my gloat,
basically saying that my work on PCT was trivial.

I have never thought that your work on PCT was trivial. I have always
valued it and continue to do so. I am sorry that I seemed to be saying
otherwise.

Bruce Gregory

"Everything that needs to be said has already been said. But since no
one was listening, everything must be said again."

                                                                                Andre Gide

from [Marc Abrams (2003.12.20.1452)]

Whatever you say Rick. I'll move alongside Martin and concede I can't
possibly show you anything else that might influence your beliefs. Lets just
say we agree to disagree. :slight_smile:

Marc

···

[From Rick Marken (203.12.20.1045)]

As I said, I don't think I voluntarily changed my perceptions of the
interchange. ....

[From Bill Powersx (2003.12.20.1604 MST)]

Rick Marken (203.12.20.1045)--

During the interchange I perceived things the
way I perceived them -- as baiting -- probably because of the emotional
tone (a consequence of error signals) created by Bruce's questions (and
assertions) about what PCT could and could not explain.

I think that imagination is being left out here. Why couldn't you say that
you imagined a baiting motive the first time around, which explains why you
perceived it. You didn't learn to perceive baiting for the first time in
your life at that point, did you? Later, when you re-read the same posts
without imagining the baiting tone, you didn't perceive it.

Your observation of the "right all the time" reference level could then
explain (roughly) why the baiting was imagined. It justified certain other
statements.

Best,

Bill P.

[From Rick Marken (2003.12.20.1730)]

Bruce Gregory (2003.12.20.1441)--

Rick Marken (203.12.20.1045)

Of course, Bruce then reacted pretty strongly to my gloat,
basically saying that my work on PCT was trivial.

I have never thought that your work on PCT was trivial. I have always
valued it and continue to do so. I am sorry that I seemed to be saying
otherwise.

Thank you. I really appreciate it.

I knew that what you said at the end of the "Love and Hate" interchange
was a reaction to my mean statement and, though it hurt me, I certainly
understood why you might have said it. But, again, it's very nice of
you to say what you said about. Thanks again.

Best

Rick

···

---
Richard S. Marken
marken@mindreadings.com
Home 310 474-0313
Cell 310 729-1400

[From Rick Marken (2003.12.20.1735)]

Bill Powersx (2003.12.20.1604 MST)]

Rick Marken (203.12.20.1045)--

During the interchange I perceived things the
way I perceived them -- as baiting -- probably because of the
emotional
tone (a consequence of error signals) created by Bruce's questions
(and
assertions) about what PCT could and could not explain.

I think that imagination is being left out here. Why couldn't you say
that
you imagined a baiting motive the first time around, which explains
why you
perceived it. You didn't learn to perceive baiting for the first time
in
your life at that point, did you? Later, when you re-read the same
posts
without imagining the baiting tone, you didn't perceive it.

The only problem is that I _was_ imagining baiting the second time
around. I thought I would see clear evidence of baiting when I reread
the posts. But the statements that I thought would be clear instances
of baiting fell flat on rereading. I think it's because the emotional
component wasn't their.

I agree that imagination often contributes to our perception of what's
going on. I just don't think it was involved in this case.

Best regards

Rick

···

--
Richard S. Marken
marken@mindreadings.com
Home 310 474-0313
Cell 310 729-1400

[From Rick Marken (2003.12.20.1750)]

Rick Marken (203.12.20.1045)--

As I said, I don't think I voluntarily changed my perceptions of the
interchange. ....

Marc Abrams (2003.12.20.1452)--

Whatever you say Rick. I'll move alongside Martin and concede I can't
possibly show you anything else that might influence your beliefs.
Lets just
say we agree to disagree. :slight_smile:

You are disagreeing with my own experience, then. It's not like I
don't think people can voluntarily change their perceptions of the same
situation. I obviously think they can. I even described doing this
with the wife/witch drawing and I can do it with the Necker cube and
other such ambiguous perceptual situations. So we don't disagree about
the fact that people _can_ voluntarily change their perception of the
same situation. I just didn't do this in the case of the interchange
with Bruce. If anything, my perception of the interchange changes
_involuntarily_. I _wanted_ to perceive baiting but perceived none.
That was not a voluntary change in perception.

Best regards

Rick

···

---
Richard S. Marken
marken@mindreadings.com
Home 310 474-0313
Cell 310 729-1400

from [Marc Abrams (2003.12.20.0107)]

[From Rick Marken (2003.12.20.1750)]

Ok. I understand. :slight_smile:

Marc