# Game Over

**URL:** http://discourse.iapct.org/t/game-over/4679
**Category:** CSG2003
**Created:** [March 23, 2003, 3:40am UTC](http://discourse.iapct.org/t/game-over/4679 "2003-03-23T03:40:36Z")
**Posts on this page:** 16
**Page:** 4

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### Author: ![Bill\_Powers](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/a183cd/32.png) [@Bill\_Powers](http://discourse.iapct.org/u/Bill_Powers)
#### Post date: [March 30, 2003, 5:48pm UTC](http://discourse.iapct.org/t/game-over/4679/61 "2003-03-30T17:48:48Z")

</div>

[From Bill Powers (2003.03.30.1041 MST)]

Bruce Gregory (2003.0330.0927)--

\>Bruce Nevin (2003.03.30 09:05 EST)

\>\>Perhaps the effect of emotion is in loop gain.

\>Or perhaps loop gain determines emotion.

I think it would be helpful if everyone here would pause and try to say  
just what they are talking about when they use the word "emotion." As in  
the above, we hear a lot about what the effects of emotion are, or what  
determines emotion, or what sorts of thinking are emotional, or whether  
they like or dislike emotions, and so on -- but nobody ever says what  
emotion \_is\_. Precisely what phenomenon are we all talking about? By that I  
don't mean what it reminds us of or what it isn't or what it's like or what  
causes it or how it looks out of the corner of the eye. What is an emotion  
when you look straight at it and try to describe the experience? Since we  
all have emotions from time to time, this should be very easy.

But of course it isn't.

Best,

Bill P.

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 30, 2003, 6:23pm UTC](http://discourse.iapct.org/t/game-over/4679/62 "2003-03-30T18:23:00Z")

</div>

God and what the Catholic doctrine calls the triune God is nothing but the  
Truth. Not my truth not your truth (although, as Plato would have said, we  
do see part of the truth, veiled for sure) but the Truth.  
The Truth exists independentently or what our brain emits. supernatural?  
What is natural anyways?

Paule A. Steichen. Asch, Ph.D.  
IBIS Int'l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
pasteichenasch@fuse.net

> **···**
>
> ----- Original Message -----  
> From: "Bill Powers" \<powers\_w@EARTHLINK.NET\>  
> To: \<CSGNET@listserv.uiuc.edu\>  
> Sent: Sunday, March 30, 2003 12:41 PM  
> Subject: Re: Game Over
> 
> > [From Bill Powers (2003.03.30.0954 MST)]
> > 
> > Tom Hancock (2003.03.29.2210 PST)--
> > 
> > There is actually no contradiction between us, because you are  
> > concentrating on a \_description\_ of experiences and thoughts about the  
> > experiences, while I am trying to work toward a scientific \_explanation\_
> 
> of
> 
> > all experiences and thoughts, including the ones you describe. I accept  
> > that your experiences and thoughts are exactly as you describe them,  
> > including your feeling that Jesus Christ dwells within you and directs
> 
> your
> 
> > behavior. However, I do not accept your explanation of these experiences  
> > and thoughts -- namely, that a supernatural entity has entered your brain  
> > and taken control of part (or all) of it.
> > 
> > Normally, it would not bother me if you had these ideas and the feelings  
> > that go with them. Nobody else has a right to criticize what you think and  
> > feel, within yourself. But what you think and feel become important to  
> > other people when the things you \_do\_ are based on what this inwelling  
> > system tells you. If you get an idea, do you assume automatically that it  
> > was put in your mind by Jesus Christ and therefore must be correct and OK  
> > to carry out? When you pray for guidance, do you assume that the answer  
> > that comes to you is divinely inspired and therefore must not be
> 
> disobeyed?
> 
> > Suppose you ask this Jesus Christ personality, "Are you real?" Whether the  
> > answer that you receive is "yes" or "no", on what basis can you decide to  
> > believe it? If Jesus Christ tells you to kill someone, will you do it?
> > 
> > It seems to me that you have worked yourself into a very uncomfortable  
> > position. I trust you realize that many people have justified acts of  
> > murder and torture by saying that  
> > God or Christ (or Allah or The Devil) told them to do it. I'm sure they  
> > were sincerely conviced that this was true, and felt justified and joyful  
> > as they carried out God's or Christ's commands. Look at the young suicide  
> > bombers in Israel; they are convinced that Allah is guiding their actions  
> > and that when they blow themselves up they will awake in Paradise. In
> 
> their
> 
> > farewell videos, many of them have said this. If you felt that sort of
> 
> firm
> 
> > religious conviction (which evidently you can sympathize with), wouldn't  
> > you do the same?
> > 
> > One way to avoid this yawning abyss is to say, "No, I do not automatically  
> > assume that every idea that enters my head is divinely inspired. I think  
> > things through for myself; I require proof that ideas are true; I accept  
> > responsibility for my own choices; I use reason and logic, not just blind  
> > faith." But if those things were true, why would you reject the PCT  
> > explanation of your feelings and emotions? What is the argument to the  
> > contrary, the disproof of the few pieces of evidence we have, the  
> > alternative theory? None of those things is available. Your description of  
> > subjective experiences and thoughts about them is not a substitute for an  
> > explanation; it's a statement of what requires an explanation. I have  
> > offered a tentative explanation, one that obviously is not a finished
> 
> piece
> 
> > of work, but which does hang together to a considerable degree. You have  
> > not offered either a refutation of that explanation, or a better one. You  
> > have just said you don't like it.
> > 
> > You have put me in a bind, Tom. If you find my arguments compelling, I
> 
> will
> 
> > have taken something from you that you value, which is not a very nice  
> > thing to do. If I back off and refrain from saying what I think, I will  
> > have done no service to you, myself, or the truth, I have decided to go  
> > ahead and assume that you can fend for yourself. In one way I regret this.  
> > In another, more important, way, I am glad to have a chance to express my  
> > views without, for once, feeling responsible for the other guy's feelings.  
> > At least in this forum we all agree (I assume) that we produce our own  
> > feelings.
> > 
> > Best,
> > 
> > Bill P.

---

<div class="post-metadata">

### Author: ![Bruce\_Gregory4](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/7feea3/32.png) [@Bruce\_Gregory4](http://discourse.iapct.org/u/Bruce_Gregory4)
#### Post date: [March 30, 2003, 6:55pm UTC](http://discourse.iapct.org/t/game-over/4679/63 "2003-03-30T18:55:27Z")

</div>

[From Bruce Gregory (2003.0330.1355)]

Paule Steichen wrote:

> God and what the Catholic doctrine calls the triune God is nothing but the  
> Truth. Not my truth not your truth (although, as Plato would have said, we  
> do see part of the truth, veiled for sure) but the Truth.  
> The Truth exists independentently or what our brain emits. supernatural?  
> What is natural anyways?

What evidence do you have to support this remarkable claim? Or is one of  
those claims that requires no evidence, such as, "There is no god but  
God, and Mohammed is His prophet"?

> **···**
>
> --  
> Bruce Gregory lives with the poet and painter Gray Jacobik in the future  
> Canadian Province of New England.
> 
> www.joincanadanow.org

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 30, 2003, 7:39pm UTC](http://discourse.iapct.org/t/game-over/4679/64 "2003-03-30T19:39:30Z")

</div>

Thank you for acknowledging my thoughts.  
By the way, what was decided reg. erasing previous messages to which we  
answer -- in the reply.  
No... I am simply saying that I have no claim to the Truth, except insofar  
is I believe in what I define the truth. I do not encompass the Truth. I  
live in the Universe, which encompasses me. As Don Bosco said, and others  
too, I am nothing but a spec in this universe.  
I believe that the Truth is the Truth. For that matter, having studied a lot  
generalizability theory (Cronbach nd Gleser; llater Brennan) I understood in  
the statistical part f my mind that the Truth was an approximation and  
depended on the parameters of generalizabiity which we set up. As such, I  
believe that my image of the truth is not better than another's.  
I believe that without the truth or the light I cannot exist nor survive.  
I believe that on my own I cannot act upon the truth I believe in.  
Because...

Paule

Paule A. Steichen. Asch, Ph.D.  
IBIS Int'l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
pasteichenasch@fuse.net

> **···**
>
> ----- Original Message -----  
> From: "Bruce Gregory" \<bruce@JOINCANADANOW.ORG\>  
> To: \<CSGNET@listserv.uiuc.edu\>  
> Sent: Sunday, March 30, 2003 1:55 PM  
> Subject: Re: Game Over
> 
> > [From Bruce Gregory (2003.0330.1355)]
> > 
> > Paule Steichen wrote:  
> > \> God and what the Catholic doctrine calls the triune God is nothing but
> 
> the
> 
> > \> Truth. Not my truth not your truth (although, as Plato would have said,
> 
> we
> 
> > \> do see part of the truth, veiled for sure) but the Truth.  
> > \> The Truth exists independently or what our brain emits. supernatural?  
> > \> What is natural anyways?
> > 
> > What evidence do you have to support this remarkable claim? Or is one of  
> > those claims that requires no evidence, such as, "There is no god but  
> > God, and Mohammed is His prophet"?
> > 
> > --  
> > Bruce Gregory lives with the poet and painter Gray Jacobik in the future  
> > Canadian Province of New England.
> > 
> > www.joincanadanow.org

---

<div class="post-metadata">

### Author: ![Tom\_Hancock](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/t/6bbea6/32.png) [@Tom\_Hancock](http://discourse.iapct.org/u/Tom_Hancock)
#### Post date: [March 30, 2003, 11:57pm UTC](http://discourse.iapct.org/t/game-over/4679/65 "2003-03-30T23:57:25Z")

</div>

[From Tom Hancock (2003.03.30.1550 PST)]  
Bill Powers (2003.03.30.0954 MST)

Bill said:  
I think things through for myself; I require proof that ideas are true; I accept  
responsibility for my own choices; I use reason and logic, not just blind  
faith."  
Tom:  
---I very much respect your mental capabilities and accomplishments. I look forward to interacting along the academic lines of PCT lines in the future--learning from you and perhaps being a help to testing the theory at some higher levels. However, Bill in the realm of spiritual things, the mind is just the wrong organ to start with. It just won't work. Faith is actually the "substantiating of the unseen realm", not blind (Hebrews 11). I felt comfortable in the context sharing with you my experience, not convincing. I don't have much desire to pursue discussion of spiritual things in the context of PCT. You know the old demonstration of the second time push receiving a push back!  
---In reference to your concerns: all I can do is testify that there is nothing more awesome than the down deep emptiness in a human finally getting filled and satisified with Christ. He is a Person not an argument. After you spend time with your wife, no one can convince you that she is not real. I understand your concerns about some behaviors from religious people. The proof of the real thing versus the bland or repulsive imitation is in the taste from the fruit of that life!

Bill said:  
...why would you reject the PCTexplanation of your feelings and emotions?...  
Tom:  
I concur with the current general discussion on CSG re emotions. It needs definition and further investigation.

Bill said:  
If you find my arguments compelling, I will  
have taken something from you that you value, which is not a very nice  
thing to do. If I back off and refrain from saying what I think, I will  
have done no service to you, myself, or the truth...  
Tom:  
If a person is believing a lie, it can be the greatest act of humanity to help them out of it in a spirit of love!

Bill said:  
...I am glad to have a chance to express my  
views without, for once, feeling responsible for the other guy's feelings...  
Tom:  
I'm glad, but curious what it is about this situation that makes you not feel responsible?

The best to you,  
Tom Hancock

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 31, 2003, 12:12am UTC](http://discourse.iapct.org/t/game-over/4679/66 "2003-03-31T00:12:21Z")

</div>

There is so much I could answer to that (please see my little note today).  
But then, who am I?  
I just watched a retrsopective on the last two years event and the US  
policies (and the gulf war) on WCET. I found it remarquable. In particular,  
for ex, it showed how Shwartzkopf had been "finessed" by the irak generals  
with regard to the Shiites...  
I would like to believe that (1) I do not have "blind" faith and that (2) I  
do not perfectly use logic and reaon, based on rational belief system. Am I  
aware that I can be deluding myself? In a most powerful example of  
pseudo-logic, the snake gives Eve the impression that she chose the  
forbidden fruit.  
By the same token, how many men or women (I often asked myself why human  
love was not used as example of delusion) delude themselves that they are  
loved?

So, by myself I am limited.

I understand Jesus to be not only a person but also the Truth, that is Life,  
La Chaim...whatever you want to call it...I always pay then homage to  
Teilhard de Chardin.

My ability to control my perception, movement, reasoning is limited and  
feeble. For that, my ability to control is way below that of others.  
But then , if I believe in a certain name...

Well, I am not a fundamentalist believe me...I just try to make sense of  
reality

paule  
Paule A. Steichen. Asch, Ph.D.  
IBIS Int'l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
pasteichenasch@fuse.net

> **···**
>
> ----- Original Message -----  
> From: "Tom Hancock" \<thancock@GEORGEFOX.EDU\>  
> To: \<CSGNET@listserv.uiuc.edu\>  
> Sent: Sunday, March 30, 2003 6:57 PM  
> Subject: Re: Game Over
> 
> > [From Tom Hancock (2003.03.30.1550 PST)]  
> > Bill Powers (2003.03.30.0954 MST)
> > 
> > Bill said:  
> > I think things through for myself; I require proof that ideas are true; I
> 
> accept
> 
> > responsibility for my own choices; I use reason and logic, not just blind  
> > faith."  
> > Tom:  
> > ---I very much respect your mental capabilities and accomplishments. I
> 
> look forward to interacting along the academic lines of PCT lines in the  
> future--learning from you and perhaps being a help to testing the theory at  
> some higher levels. However, Bill in the realm of spiritual things, the  
> mind is just the wrong organ to start with. It just won't work. Faith is  
> actually the "substantiating of the unseen realm", not blind (Hebrews 11). I  
> felt comfortable in the context sharing with you my experience, not  
> convincing. I don't have much desire to pursue discussion of spiritual  
> things in the context of PCT. You know the old demonstration of the second  
> time push receiving a push back!
> 
> > ---In reference to your concerns: all I can do is testify that there is
> 
> nothing more awesome than the down deep emptiness in a human finally getting  
> filled and satisified with Christ. He is a Person not an argument. After  
> you spend time with your wife, no one can convince you that she is not real.  
> I understand your concerns about some behaviors from religious people. The  
> proof of the real thing versus the bland or repulsive imitation is in the  
> taste from the fruit of that life!
> 
> > Bill said:  
> > ...why would you reject the PCTexplanation of your feelings and
> 
> emotions?...
> 
> > Tom:  
> > I concur with the current general discussion on CSG re emotions. It needs
> 
> definition and further investigation.
> 
> > Bill said:  
> > If you find my arguments compelling, I will  
> > have taken something from you that you value, which is not a very nice  
> > thing to do. If I back off and refrain from saying what I think, I will  
> > have done no service to you, myself, or the truth...  
> > Tom:  
> > If a person is believing a lie, it can be the greatest act of humanity to
> 
> help them out of it in a spirit of love!
> 
> > Bill said:  
> > ...I am glad to have a chance to express my  
> > views without, for once, feeling responsible for the other guy's
> 
> feelings...
> 
> > Tom:  
> > I'm glad, but curious what it is about this situation that makes you not
> 
> feel responsible?
> 
> > The best to you,  
> > Tom Hancock

---

<div class="post-metadata">

### Author: ![Bill\_Powers](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/a183cd/32.png) [@Bill\_Powers](http://discourse.iapct.org/u/Bill_Powers)
#### Post date: [March 31, 2003, 3:27am UTC](http://discourse.iapct.org/t/game-over/4679/67 "2003-03-31T03:27:24Z")

</div>

[From Bill Powers (2003.03.30.2023 MST)]

Tom Hancock (2003.03.30.1550 PST) --

I see that I need not have worried about "taking something away" from you,  
or Paule. I retire from the field, utterly defeated.

Best,

Bill P.

---

<div class="post-metadata">

### Author: ![Bruce\_Gregory4](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/7feea3/32.png) [@Bruce\_Gregory4](http://discourse.iapct.org/u/Bruce_Gregory4)
#### Post date: [March 31, 2003, 10:25am UTC](http://discourse.iapct.org/t/game-over/4679/68 "2003-03-31T10:25:27Z")

</div>

[From bruce Gregory (2003.0331.0525)]

Bill Powers (2003.03.30.2023 MST)

> Tom Hancock (2003.03.30.1550 PST) --
> 
> I see that I need not have worried about "taking something away" from you,  
> or Paule. I retire from the field, utterly defeated.

As others are discovering, it is easy to underestimate the gain with  
which people control higher order perceptions.

> **···**
>
> --  
> Bruce Gregory lives with the poet and painter Gray Jacobik in the future  
> Canadian Province of New England.
> 
> www.joincanadanow.org

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 31, 2003, 12:15pm UTC](http://discourse.iapct.org/t/game-over/4679/69 "2003-03-31T12:15:36Z")

</div>

what is my name doing here? have I missed something? I would appreciate  
being advised.  
I did not mean offending a'nybody. I spoke my modest houghts as I always  
have said so.  
I would appreciate a feedback.  
Paule A. Steichen. Asch, Ph.D.  
IBIS Int'l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
pasteichenasch@fuse.net

> **···**
>
> ----- Original Message -----  
> From: "Bruce Gregory" \<bruce@JOINCANADANOW.ORG\>  
> To: \<CSGNET@listserv.uiuc.edu\>  
> Sent: Monday, March 31, 2003 5:25 AM  
> Subject: Re: Game Over
> 
> > [From bruce Gregory (2003.0331.0525)]
> > 
> > Bill Powers (2003.03.30.2023 MST)  
> > \>  
> > \> Tom Hancock (2003.03.30.1550 PST) --  
> > \>  
> > \> I see that I need not have worried about "taking something away" from
> 
> you,
> 
> > \> or Paule. I retire from the field, utterly defeated.
> > 
> > As others are discovering, it is easy to underestimate the gain with  
> > which people control higher order perceptions.
> > 
> > --  
> > Bruce Gregory lives with the poet and painter Gray Jacobik in the future  
> > Canadian Province of New England.
> > 
> > www.joincanadanow.org

---

<div class="post-metadata">

### Author: ![Bill\_Powers](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/a183cd/32.png) [@Bill\_Powers](http://discourse.iapct.org/u/Bill_Powers)
#### Post date: [March 31, 2003, 12:52pm UTC](http://discourse.iapct.org/t/game-over/4679/70 "2003-03-31T12:52:38Z")

</div>

> As others are discovering, it is  
> easy to underestimate the gain with
> 
> which people control higher order perceptions.  
> [From Bill Powers (2003.03.31.0540 MST)]

Bruce Gregory (2003.0331.0525)–

Yes. My mistake.

This makes me wonder how seriously others take the idea that “it’s  
all perception.” My suspicion is that many people would like to  
reserve judgment about certain special perceptions, like “my  
wife” or “my brain”, and others. It is difficult, and a  
little frightening at first, to include _everything we experience_ when  
we mouth this slogan. It kind of makes one wish that one had someone in  
here to hold one’s hand, instead of knowing of the existence and nature  
of kindred souls only indirectly, by inference, by signals sent from  
unknown places through the dark, by effects that surprise us and, in the  
end, convince us we are not alone. When one becomes aware of this problem  
there is a great emptiness where the old reality was. One must be careful  
about what is selected to fill that emptiness.

Nobody can be blamed for trying to fill it.

Best,

Bill P.

---

<div class="post-metadata">

### Author: ![Richard\_Marken2](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/r/edb3f5/32.png) [@Richard\_Marken2](http://discourse.iapct.org/u/Richard_Marken2)
#### Post date: [March 31, 2003, 2:49pm UTC](http://discourse.iapct.org/t/game-over/4679/71 "2003-03-31T14:49:27Z")

</div>

[From Rick Marken (2003.03.31.0950)]

> Bruce Gregory (2003.0331.0525)–
> 
> > As others are discovering,  
> > it is easy to underestimate the gain with
> > 
> > which people control higher order perceptions.

I don’t think people are any more stubborn (high gain) about keeping  
higher order perceptions under control than they are about keeping lower  
order perceptions under control. For example, I don’t think people  
are any more willing to give up control of a configuration perception,  
like their upright posture, than of a system concept perception, like Christianity.  
At least I haven’t found this to be true. I get as much resistance when  
I try to push a person out of their chair as when I try to push them towards  
PCT. That’s why it’s impossible to convince people with non-PCT agendas  
to sign up to the PCT agenda. You can’t argue (disturb) people into changing  
their agenda.

A person will change their agenda (reference for a higher order perception)  
only if the agenda itself includes a basis for abandoning the agenda. The  
only agendas I know of that include such bases for self rejection are those  
that are scientific. Since PCT is scientific, it includes a basis for abandoning  
itself: empirical evidence that clearly differs from what the model predicts.  
If such evidence is found, you can be sure that PCT will be abandoned,  
in the sense that it will be changed, as necessary, to fit _all_ the evidence.  
Most agendas look only for confirmation and ignore evidence of contradiction  
(look at the Republican agenda, for example; tons of contradictory evidence  
but nothing but defense against that evidence). Scientific agendas, like  
PCT, are forthrightly tentative. People control for scientific agendas  
by constantly subjecting these agendas to the disturbance of experimental  
test.

Best regards

Rick

> **···**
>
> –
> 
> Richard S. Marken, Ph.D.
> 
> Senior Behavioral Scientist
> 
> The RAND Corporation
> 
> PO Box 2138
> 
> 1700 Main Street
> 
> Santa Monica, CA 90407-2138
> 
> Tel: 310-393-0411 x7971
> 
> Fax: 310-451-7018
> 
> E-mail: [rmarken@rand.org](mailto:rmarken@rand.org)

---

<div class="post-metadata">

### Author: ![Bruce\_Gregory4](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/b/7feea3/32.png) [@Bruce\_Gregory4](http://discourse.iapct.org/u/Bruce_Gregory4)
#### Post date: [March 31, 2003, 4:42pm UTC](http://discourse.iapct.org/t/game-over/4679/72 "2003-03-31T16:42:20Z")

</div>

[From Bruce Gregory (2003.0331.1139)]

Bill Powers (2003.03.31.0540 MST)

> This makes me wonder how seriously others take the idea that "it's all  
> perception." My suspicion is that many people would like to reserve  
> judgment about certain special perceptions, like "my wife" or "my  
> brain", and others. It is difficult, and a little frightening at first,  
> to include \_everything we experience\_ when we mouth this slogan. It kind  
> of makes one wish that one had someone in here to hold one's hand,  
> instead of knowing of the existence and nature of kindred souls only  
> indirectly, by inference, by signals sent from unknown places through  
> the dark, by effects that surprise us and, in the end, convince us we  
> are not alone. When one becomes aware of this problem there is a great  
> emptiness where the old reality was. One must be careful about what is  
> selected to fill that emptiness.

I gave a talk to the video people in our science education group a few weeks  
ago. I told them that the only things we know are our experiences  
(perceptions) and the stories we tell about those experiences. The audience  
was very enthusiastic. I'm sure that their enthusiasm depended on their  
thinking that I was talking just about science and not about everything.

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 31, 2003, 5:10pm UTC](http://discourse.iapct.org/t/game-over/4679/73 "2003-03-31T17:10:01Z")

</div>

Beautifully on target.

I am defeated…not really… because I was going to correct my discourse by saying that I sould have said "“I believe” and not make a general statement. But then, I copycatted the previous statement.

Paule A. Steichen. Asch, Ph.D.  
IBIS Int’l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
[pasteichenasch@fuse.net](mailto:pasteichenasch@fuse.net)

> **···**
>
> > ----- Original Message -----
> 
> > **From:**  
> > Bill Powers
> 
> > **To:** CSGNET@listserv.uiuc.edu
> 
> > **Sent:** Monday, March 31, 2003 7:52 AM
> 
> > **Subject:** Re: Game Over
> 
> > 
> 
> > > ```
> > > As others are discovering, it is easy to underestimate the gain with
> > > which people control higher order perceptions.
> > > 
> > > ```
> > 
> > [From Bill Powers (2003.03.31.0540 MST)]
> > 
> > Bruce Gregory (2003.0331.0525)–
> 
> Yes. My mistake.
> 
> This makes me wonder how seriously others take the idea that “it’s all perception.” My suspicion is that many people would like to reserve judgment about certain special perceptions, like “my wife” or “my brain”, and others. It is difficult, and a little frightening at first, to include _everything we experience_ when we mouth this slogan. It kind of makes one wish that one had someone in here to hold one’s hand, instead of knowing of the existence and nature of kindred souls only indirectly, by inference, by signals sent from unknown places through the dark, by effects that surprise us and, in the end, convince us we are not alone. When one becomes aware of this problem there is a great emptiness where the old reality was. One must be careful about what is selected to fill that emptiness.
> 
> Nobody can be blamed for trying to fill it.
> 
> Best,
> 
> Bill P.

---

<div class="post-metadata">

### Author: ![Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/p/82dd89/32.png) [@Paule\_A\_Steichen\_Asc](http://discourse.iapct.org/u/Paule_A_Steichen_Asc)
#### Post date: [March 31, 2003, 6:13pm UTC](http://discourse.iapct.org/t/game-over/4679/74 "2003-03-31T18:13:30Z")

</div>

At first sight, and humbly again, I find that excellent.

Phenomenology – how does it jive with PCT?

I often find people who will change their lofty agenday to down-to-earth statements and reactions…

The notion of the agenda including its own demise is puzzling to me…maybe I just do not understand. I guess we could use the word denial? Or acceptance?

Yesterday a helicopter pilot read his journal on tv after a night flight, being shot at. He said his heart was pounding out of his chest. When he got off, his right leg stopped shaking.

How interesting (all homager paid to this courageous man).

Then there is a lot of talk about training / brain training there. What kept him going?

A “virus of the mind”, i.e. association between two ideas? (Brodie, Richard “Virus of the Mind: the new science of the meme”. Seattle, Integral press, 1996).

How puzzling indeed.

I respectfully submit those scientif thoughst (or so I think they are).

Paule A. Steichen. Asch, Ph.D.  
IBIS Int’l  
Individual Building of Integrated Success  
2101 Grandin Road  
Cincinnati OH 45208  
voicemail: (513) 289-5998  
fax: (513) 871-soul/7685  
[pasteichenasch@fuse.net](mailto:pasteichenasch@fuse.net)

> **···**
>
> > ----- Original Message -----
> 
> > **From:**  
> > Richard Marken
> 
> > **To:** CSGNET@listserv.uiuc.edu
> 
> > **Sent:** Monday, March 31, 2003 9:49 AM
> 
> > **Subject:** Re: Game Over
> 
> > 
> 
> > [From Rick Marken (2003.03.31.0950)]
> > 
> > > ```
> > > Bruce Gregory (2003.0331.0525)--
> > > 
> > > ```
> > > 
> > > > ```
> > > > As others are discovering, it is easy to underestimate the gain with
> > > > 
> > > > ```
> > > > 
> > > > which people control higher order perceptions.
> > 
> > I don’t think people are any more stubborn (high gain) about keeping higher order perceptions under control than they are about keeping lower order perceptions under control. For example, I don’t think people are any more willing to give up control of a configuration perception, like their upright posture, than of a system concept perception, like Christianity. At least I haven’t found this to be true. I get as much resistance when I try to push a person out of their chair as when I try to push them towards PCT. That’s why it’s impossible to convince people with non-PCT agendas to sign up to the PCT agenda. You can’t argue (disturb) people into changing their agenda.
> 
> > A person will change their agenda (reference for a higher order perception) only if the agenda itself includes a basis for abandoning the agenda. The only agendas I know of that include such bases for self rejection are those that are scientific. Since PCT is scientific, it includes a basis for abandoning itself: empirical evidence that clearly differs from what the model predicts. If such evidence is found, you can be sure that PCT will be abandoned, in the sense that it will be changed, as necessary, to fit _all_ the evidence. Most agendas look only for confirmation and ignore evidence of contradiction (look at the Republican agenda, for example; tons of contradictory evidence but nothing but defense against that evidence). Scientific agendas, like PCT, are forthrightly tentative. People control for scientific agendas by constantly subjecting these agendas to the disturbance of experimental test.
> 
> > Best regards
> 
> > ## Rick
> > 
> > Richard S. Marken, Ph.D.  
> > Senior Behavioral Scientist  
> > The RAND Corporation  
> > PO Box 2138  
> > 1700 Main Street  
> > Santa Monica, CA 90407-2138  
> > Tel: 310-393-0411 x7971  
> > Fax: 310-451-7018  
> > E-mail: [rmarken@rand.org](mailto:rmarken@rand.org)

---

<div class="post-metadata">

### Author: ![bnhpct](http://discourse.iapct.org/user_avatar/discourse.iapct.org/bnhpct/32/34_2.png) [@bnhpct](http://discourse.iapct.org/u/bnhpct)
#### Post date: [March 26, 2003, 4:46pm UTC](http://discourse.iapct.org/t/game-over/4679/75 "2003-03-26T16:46:49Z")

</div>

[From Bruce Nevin (2003.03.26 11:46 EST)]

Rick Marken (2003.03.25.2110)–

> it is definitely true that whoever says this  
> without testing to see
> 
> that the kid really had chosen the sanction either doesn’t understand  
> basic PCT or, if they do, is intentionally lying.

The question is either about what teachers actually do, or about what a  
particular book offered as a formulaic summary of how teachers should  
proceed. Equivocating between these has confused this discussion for  
years.

If it is about what teachers actually do, they don’t use this expression,  
and you don’t know whether they have tested to see whether the kid has  
chosen the sanction or not.

If it is about what a particular book offered as a formulaic summary of  
how to proceed, then, yes, the formulaic summary is wrong. I could be  
mistaken but I think we have all agreed about that. In any case, I  
conceded that long ago.

Having conceded that, we could talk about what would be a better summary.  
This could be based on what trained teachers actually do, and it could be  
based on theoretical abstractions of PCT uninformed by empirical  
classroom data, or some combination. Any such discussion of the intention  
behind the “I see you have chosen” formula should not be  
mistaken for defense of that formula. But it has. Repeatedly. (An example  
of the equivocation mentioned above.)

> > There are many opportunities for mistake  
> > here.
> 
> …
> 
> > Some of these are ruled out by the Test, as embodied in teaching the  
> > rules
> 
> > of the classroom and verifying that each kid has learned them.
> 
> This Test doesn’t rule out any of the above. In the case of the last one,  
> just because a kid can demonstrate that they have learned a rule doesn’t  
> mean that he or she is (or is going to be) controlling for following  
> it.

Now we are talking about what teachers actually do. Why do you assume  
that “having learned a rule” is all that is tested for? You  
have no idea what specific disturbances and observations are involved in  
the give-and-take of the classroom. This objection is empty. It has no  
empirical content.

> > To object that saying something like  
> > “I see that you have chosen” etc. is
> 
> > dishonest is to identify what the teacher is doing (intention) by  
> > observing
> 
> > what they are saying (action), and in this we would be mistaken. PCT  
> > is
> 
> > clear about that.
> 
> I’m not objecting because I think the teacher is being intentionally  
> dishonest.

Good! The claim that this statement is dishonest when made to children  
has been made many times, as can easily be verified by anyone in the  
email archive. However, this claim, too, is empirically empty, because  
teachers do not actually use this formula. You see, now we are talking  
about a formulaic summary in a particular book, but it sounds like we are  
talking about the conduct of teachers in the classroom.  
Perhaps the objection was that this statement _would_ be dishonest  
if it were ever used in the classroom, and that therefore the formulaic  
summary is bad advice to teachers in training. But that has been  
conceded. See above.

> I imagine most teachers really believe what  
> they say. I’m objecting because it is almost certainly untrue whenever it  
> is used and, therefore, many kids would lose respect for a teacher who  
> said such a thing because the teacher would seem to the kids to be either  
> dishonest or unbelievably stupid.

Perhaps this is why teachers don’t actually use it.

> > PCT is not clear about social  
> > arrangements
> 
> It seems to me that PCT is exceptionally clear about social arrangements,  
> what they are and how they work. An excellent quantitative treatment of  
> social arrangements is given by Bourbon (1990) Invitation to the Dance,  
> _American Behavioral Scientist_, 34, pp. 95-105

It’s been a while since I’ve seen this, and I don’t now have a copy  
(having lent mine instead of photocopying it, often a mistake). My  
recollection is that it is concerned only with the second type of  
variable noted in my (2003.03.18 21:43 EST). It does not talk about the  
third type of variable. But, admirable as it is, this is one paper. The  
body of research into variables of type 2 is very small, and PCT research  
into variables of type 3 has so far as I know only been suggested (e.g.  
by Martin Taylor at the 1993 CSG meeting, and in the above CSG  
post).

Here are the three types of variables I identified in (2003.03.18 21:43  
EST):

1. Controlled variables.

2. Collective outcomes of individual control, probably irrelevant to  
it.

3. Collective outcomes of cooperative control, which facilitate it or may  
even make it possible in some instances. A pre-existing social heritage  
for any newborn. (Origins in prehistory another discussion.)

Comments on research into social arrangements should be addressed to that  
thread, not this one.

```
    /Bruce

```

Nevin

> **···**
>
> At 12:10 AM 3/26/2003, Richard Marken wrote:

---

<div class="post-metadata">

### Author: ![Dag\_Forssell3](http://discourse.iapct.org/letter_avatar_proxy/v4/letter/d/57b2e6/32.png) [@Dag\_Forssell3](http://discourse.iapct.org/u/Dag_Forssell3)
#### Post date: [March 27, 2003, 7:30pm UTC](http://discourse.iapct.org/t/game-over/4679/76 "2003-03-27T19:30:57Z")

</div>

[From Dag Forssell (2003 0327 1130]

> [From Rick Marken (2003.03.26.0850)]
> 
> ...He, like Ed, looked for blanket approval of his program from the PCT  
> theorists and when it as not forthcoming, broke off contact with the PCT  
> community.

Is it not wonderful that you, having for many years repeatedly insulted,  
attacked the personal beliefs of, and misrepresented Ed, Tom and a few  
others to the point that they signed off CSGnet, can state with confidence  
the real reason they no longer subscribe to CSGnet or attend CSG  
conferences. I am pleased to see that Bill (2003.03.26.1143MST) did not let  
this nauseating post pass.

> The problem, I think, is that some people start with an agenda (and firmly  
> help set  
> of beliefs) and end up at PCT as the justification for that agenda.

Yeah, such as your frequently espoused political convictions.

> Such people are going to defend their agenda from even minor criticisms  
> that are based on PCT. Thus we had this ridiculous flap about "I see you  
> have chosen...".

"Such people" would never apply to Rick Marken, would it? This "flap" went  
on for four years with lots of sane voices telling you over and over that  
your argument was overstated and ridiculous. Never mind that Ed, whom this  
argument was all about, was not subscribed to CSGnet (an insignificant  
ethical consideration). Nobody ever asked him by picking up the phone or  
visiting. A while back, you brushed off your personal committment to Tom,  
made at the 1998 conference, to find out what you were talking about before  
commenting further on RTP. You are indeed defending your agenda. Just see  
your reply to Bill yesterday.

> People who come to PCT with an agenda will revise their understanding of  
> PCT before they will even consider revising their agenda (saying "I see  
> you have chosen" was part of many people's agenda, for some reason ). If  
> the going gets too rough, as it did for Glasser, these people will do what  
> Glassser did and simply revise their attitude toward PCT so that hey no  
> longer like PCT.

It sure is comforting to know that you can tell with such certainty what  
people are doing by watching what they are doing, even if it is only  
through select snippets of their writings or hearsay. It is also neat that  
you can write the history of PCT from your personal memory and  
interpretation. We will all be better off. No need for the CSGnet archive.

> Ed's program (like Glasser's) is probably perfectly humane and respectful  
> in actual  
> practice. But is is not \_based on\_ PCT.

Are you living your life \_based on\_ PCT? Does anyone? Have you been posting  
\_based on\_ PCT all these years? Are you capable of creating a program  
\_based on\_ PCT?

I do think it is a fundamental mistake to think that any program can be  
rigorously \_based on\_ PCT, or that you can \_apply\_ PCT "from scratch" in  
social settings, which I think is the same thing. See my post (20020321  
21:30). I'll copy it below for yor convenience. Nobody commented at the  
time, so I guess it met with universal, unconditional acceptance :).

> The program consists of things that Ed thought of as respectful ways to  
> deal with kids and that he justified, post hoc, with PCT verbiage. I have  
> nothing against Ed's program. I do find the pseudo-PCT justifications of  
> some RTP ideology and practice to be insufferable but that's just a matter  
> of taste. I also find claims that the program is \_based on\_ PCT to be  
> annoying. But, again, that's just a matter of taste. If anything I'm kind  
> of disappointed because I thought Ed was actually going to develop a  
> program \_based on\_ PCT.

This paragraph misrepresents the evolution of RTP. Whatever Ed's  
understanding of PCT (we all have our own) he did write and publish books  
introducing and explaining PCT long before he addressed the problem of  
school "discipline" in collaboration with parents and teachers.

And when you provide pseudo-PCT justifications for your political  
convictions, it is just as insufferable. Who are you to be disappointed?  
You have done nothing to develop the kind of program Ed has developed.

There are many ways to contribute to the PCT community. You write splendid  
articles. Ed has written a good introductory text and has laid awake nights  
working out practical approaches in a difficult social setting. Tom has  
taught PCT to psych students for more than 15 years and has contributed PCT  
research. Phil, Gary and others have written books and chapters. People in  
the IAACT group are learning and teaching PCT more and more. Who the hell  
are you to pass judgement on any of these people and their contributions?  
Have you noticed that Bill is careful not to?

> I hope that some day somebody really does develop a school program based,  
> from scratch, on PCT. Such a program may end up looking a lot like Ed's  
> and that would be fine with me.

An who will sit in judgement of that? I believe it is a major mistake for  
you to think that PCT theorists - without firsthand, in-depth knowledge of  
the program - are qualified to sit in an ivory tower such as yours and  
pronounce judgement on any social program.

Time for me to get back to work. I really don't have time for this, but  
like everyone else, I tend to my major error signals.

Best, Dag

> **···**
>
> ==============  
> [From Dag Forssell (20020321 21:30]
> 
> \<snip\>  
> The idea that people "apply PCT" is widespread in the community of PCT  
> enthusiasts. At our conferences, we talk about "theoreticians" and  
> "applications people." The idea here is that the theoreticians pass  
> judgement on whether the applications people apply PCT correctly.
> 
> I have come to think that for the most part it has been a mistake to talk  
> about "applying PCT" this way.
> 
> I may or may not portray this quite right, but for what it is worth, I'd  
> like to briefly share my perspective on applications with you. I am laying  
> out a perspective in progress here.
> 
> As an emerging science, PCT (and HPCT) is not equivalent to some kind of  
> engineering practice, such as where you can study to be a mechanical  
> engineer and apply the theory and practice of what you have learned to the  
> design of bridges, for instance.
> 
> To me, PCT is more basic. PCT provides an explanation of how living systems  
> (organisms) operate. In this regard, I think of it as equivalent to  
> Newton's laws of motion or perhaps theoretical physics. PCT is an  
> explanation of how and why living organisms work, at all times and in all  
> circumstances, always have and always will. Newtons laws of motion explain  
> how and why bodies move or don't move at all times and in all  
> circumstances, always have and always will. Theoretical physics deals with  
> how elementary particles, atoms and molecules interact at all times and in  
> all circumstances, always have and always will.
> 
> People have been throwing rocks, building catapults and building bridges  
> throughout history. I think that people have been practicing (applying) the  
> craft of stone-throwing, engineering design and bridge-building when they  
> do these things. I don't think that people have been applying Newton's laws  
> of motion or theoretical physics when they build catapults or bridges. (Not  
> before, not after, Newton was alive or theoretical physics was conceived).  
> I say this because I don't think people have a choice in the matter, i.e.  
> people can not "not apply" them. The laws of motion operate equally for a  
> bad stone-thrower as for an excellent catapult-builder.
> 
> The difference would be that once Newton's laws of motion were formulated,  
> the catapult-builder has been able to design a better catapult with an  
> understanding of the laws of motion in the back of her head. A Newtonian  
> theoretician would not necessarily be a good judge of catapults, unless the  
> theoretician also has some experience of catapults. The laws of motion are  
> not enough in themselves. Laws and explanations are considered in a context  
> of personal experience, understanding of the environment, and personal  
> preferences.
> 
> With regard to PCT, I think that there are indeed a few applications of  
> PCT. First, Bill Powers has created several demonstration/simulation  
> programs such as the Little Man, which directly employ the organization of  
> HPCT. Richard Kennaway is working on simulated robots that directly employ  
> the HPCT structure, also with great success. Wolfgang Zocher has replicated  
> oculomotor motion in simulations, again directly applying the HPCT  
> structure. All this is highly compelling, accessible on the Internet, and  
> enhances your understanding of PCT.
> 
> The rest of what has been called "Applications of PCT" I currently think of  
> as "social designs." Social designs would be programs or recommendations  
> designed for some social situations. The designer might or might not have  
> some understanding of PCT. Either way, living organisms participating in  
> whatever social interactions, comfortably or not, satisfactorily or not,  
> productively or not, operate as PCT explains. No exceptions.
> 
> I do think that social designs can be better or worse, productive or  
> damaging, in part due to the designer(s) understanding of PCT. I think I  
> would include an impromptu interchange between two people, or one person  
> and a cat, in the category "social design."
> 
> The utility of PCT comes into play in the form of understanding by the  
> social designer (yourself) of what goes on, as explained by PCT. Therefore,  
> I think that the best way to "apply" PCT is to teach it as far and wide as  
> possible.
> 
> Note that just like the laws of motion explain all kinds of throwing rocks  
> in all circumstances, but do not prescribe a good or the best way to throw  
> a rock. PCT does not tell you what to do under any circumstances. PCT  
> explains what goes on in all circumstances.
> 
> PCT theoreticians are not necessarily well equipped to pass judgement on  
> your social design in whatever field you operate unless they themselves are  
> familiar with the issues and circumstances you are dealing with. Any one  
> person's understanding of PCT is always considered in a context of personal  
> experience, understanding of the social environment, and personal  
> preferences. Theoreticians \_are\_ well equipped to provide you with feedback  
> when you explain PCT to them.
> 
> \<snip\>
> 
> Best, Dag

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