Game Over

[From Bill Powers (2003.03.30.1041 MST)]

Bruce Gregory (2003.0330.0927)--

>Bruce Nevin (2003.03.30 09:05 EST)

>>Perhaps the effect of emotion is in loop gain.

>Or perhaps loop gain determines emotion.

I think it would be helpful if everyone here would pause and try to say
just what they are talking about when they use the word "emotion." As in
the above, we hear a lot about what the effects of emotion are, or what
determines emotion, or what sorts of thinking are emotional, or whether
they like or dislike emotions, and so on -- but nobody ever says what
emotion _is_. Precisely what phenomenon are we all talking about? By that I
don't mean what it reminds us of or what it isn't or what it's like or what
causes it or how it looks out of the corner of the eye. What is an emotion
when you look straight at it and try to describe the experience? Since we
all have emotions from time to time, this should be very easy.

But of course it isn't.

Best,

Bill P.

God and what the Catholic doctrine calls the triune God is nothing but the
Truth. Not my truth not your truth (although, as Plato would have said, we
do see part of the truth, veiled for sure) but the Truth.
The Truth exists independentently or what our brain emits. supernatural?
What is natural anyways?

Paule A. Steichen. Asch, Ph.D.
IBIS Int'l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----
From: "Bill Powers" <powers_w@EARTHLINK.NET>
To: <CSGNET@listserv.uiuc.edu>
Sent: Sunday, March 30, 2003 12:41 PM
Subject: Re: Game Over

[From Bill Powers (2003.03.30.0954 MST)]

Tom Hancock (2003.03.29.2210 PST)--

There is actually no contradiction between us, because you are
concentrating on a _description_ of experiences and thoughts about the
experiences, while I am trying to work toward a scientific _explanation_

of

all experiences and thoughts, including the ones you describe. I accept
that your experiences and thoughts are exactly as you describe them,
including your feeling that Jesus Christ dwells within you and directs

your

behavior. However, I do not accept your explanation of these experiences
and thoughts -- namely, that a supernatural entity has entered your brain
and taken control of part (or all) of it.

Normally, it would not bother me if you had these ideas and the feelings
that go with them. Nobody else has a right to criticize what you think and
feel, within yourself. But what you think and feel become important to
other people when the things you _do_ are based on what this inwelling
system tells you. If you get an idea, do you assume automatically that it
was put in your mind by Jesus Christ and therefore must be correct and OK
to carry out? When you pray for guidance, do you assume that the answer
that comes to you is divinely inspired and therefore must not be

disobeyed?

Suppose you ask this Jesus Christ personality, "Are you real?" Whether the
answer that you receive is "yes" or "no", on what basis can you decide to
believe it? If Jesus Christ tells you to kill someone, will you do it?

It seems to me that you have worked yourself into a very uncomfortable
position. I trust you realize that many people have justified acts of
murder and torture by saying that
God or Christ (or Allah or The Devil) told them to do it. I'm sure they
were sincerely conviced that this was true, and felt justified and joyful
as they carried out God's or Christ's commands. Look at the young suicide
bombers in Israel; they are convinced that Allah is guiding their actions
and that when they blow themselves up they will awake in Paradise. In

their

farewell videos, many of them have said this. If you felt that sort of

firm

religious conviction (which evidently you can sympathize with), wouldn't
you do the same?

One way to avoid this yawning abyss is to say, "No, I do not automatically
assume that every idea that enters my head is divinely inspired. I think
things through for myself; I require proof that ideas are true; I accept
responsibility for my own choices; I use reason and logic, not just blind
faith." But if those things were true, why would you reject the PCT
explanation of your feelings and emotions? What is the argument to the
contrary, the disproof of the few pieces of evidence we have, the
alternative theory? None of those things is available. Your description of
subjective experiences and thoughts about them is not a substitute for an
explanation; it's a statement of what requires an explanation. I have
offered a tentative explanation, one that obviously is not a finished

piece

of work, but which does hang together to a considerable degree. You have
not offered either a refutation of that explanation, or a better one. You
have just said you don't like it.

You have put me in a bind, Tom. If you find my arguments compelling, I

will

have taken something from you that you value, which is not a very nice
thing to do. If I back off and refrain from saying what I think, I will
have done no service to you, myself, or the truth, I have decided to go
ahead and assume that you can fend for yourself. In one way I regret this.
In another, more important, way, I am glad to have a chance to express my
views without, for once, feeling responsible for the other guy's feelings.
At least in this forum we all agree (I assume) that we produce our own
feelings.

Best,

Bill P.

[From Bruce Gregory (2003.0330.1355)]

Paule Steichen wrote:

God and what the Catholic doctrine calls the triune God is nothing but the
Truth. Not my truth not your truth (although, as Plato would have said, we
do see part of the truth, veiled for sure) but the Truth.
The Truth exists independentently or what our brain emits. supernatural?
What is natural anyways?

What evidence do you have to support this remarkable claim? Or is one of
those claims that requires no evidence, such as, "There is no god but
God, and Mohammed is His prophet"?

···

--
Bruce Gregory lives with the poet and painter Gray Jacobik in the future
Canadian Province of New England.

www.joincanadanow.org

Thank you for acknowledging my thoughts.
By the way, what was decided reg. erasing previous messages to which we
answer -- in the reply.
No... I am simply saying that I have no claim to the Truth, except insofar
is I believe in what I define the truth. I do not encompass the Truth. I
live in the Universe, which encompasses me. As Don Bosco said, and others
too, I am nothing but a spec in this universe.
I believe that the Truth is the Truth. For that matter, having studied a lot
generalizability theory (Cronbach nd Gleser; llater Brennan) I understood in
the statistical part f my mind that the Truth was an approximation and
depended on the parameters of generalizabiity which we set up. As such, I
believe that my image of the truth is not better than another's.
I believe that without the truth or the light I cannot exist nor survive.
I believe that on my own I cannot act upon the truth I believe in.
Because...

Paule

Paule A. Steichen. Asch, Ph.D.
IBIS Int'l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----
From: "Bruce Gregory" <bruce@JOINCANADANOW.ORG>
To: <CSGNET@listserv.uiuc.edu>
Sent: Sunday, March 30, 2003 1:55 PM
Subject: Re: Game Over

[From Bruce Gregory (2003.0330.1355)]

Paule Steichen wrote:
> God and what the Catholic doctrine calls the triune God is nothing but

the

> Truth. Not my truth not your truth (although, as Plato would have said,

we

> do see part of the truth, veiled for sure) but the Truth.
> The Truth exists independently or what our brain emits. supernatural?
> What is natural anyways?

What evidence do you have to support this remarkable claim? Or is one of
those claims that requires no evidence, such as, "There is no god but
God, and Mohammed is His prophet"?

--
Bruce Gregory lives with the poet and painter Gray Jacobik in the future
Canadian Province of New England.

www.joincanadanow.org

[From Tom Hancock (2003.03.30.1550 PST)]
Bill Powers (2003.03.30.0954 MST)

Bill said:
I think things through for myself; I require proof that ideas are true; I accept
responsibility for my own choices; I use reason and logic, not just blind
faith."
Tom:
---I very much respect your mental capabilities and accomplishments. I look forward to interacting along the academic lines of PCT lines in the future--learning from you and perhaps being a help to testing the theory at some higher levels. However, Bill in the realm of spiritual things, the mind is just the wrong organ to start with. It just won't work. Faith is actually the "substantiating of the unseen realm", not blind (Hebrews 11). I felt comfortable in the context sharing with you my experience, not convincing. I don't have much desire to pursue discussion of spiritual things in the context of PCT. You know the old demonstration of the second time push receiving a push back!
---In reference to your concerns: all I can do is testify that there is nothing more awesome than the down deep emptiness in a human finally getting filled and satisified with Christ. He is a Person not an argument. After you spend time with your wife, no one can convince you that she is not real. I understand your concerns about some behaviors from religious people. The proof of the real thing versus the bland or repulsive imitation is in the taste from the fruit of that life!

Bill said:
...why would you reject the PCTexplanation of your feelings and emotions?...
Tom:
I concur with the current general discussion on CSG re emotions. It needs definition and further investigation.

Bill said:
If you find my arguments compelling, I will
have taken something from you that you value, which is not a very nice
thing to do. If I back off and refrain from saying what I think, I will
have done no service to you, myself, or the truth...
Tom:
If a person is believing a lie, it can be the greatest act of humanity to help them out of it in a spirit of love!

Bill said:
...I am glad to have a chance to express my
views without, for once, feeling responsible for the other guy's feelings...
Tom:
I'm glad, but curious what it is about this situation that makes you not feel responsible?

The best to you,
Tom Hancock

There is so much I could answer to that (please see my little note today).
But then, who am I?
I just watched a retrsopective on the last two years event and the US
policies (and the gulf war) on WCET. I found it remarquable. In particular,
for ex, it showed how Shwartzkopf had been "finessed" by the irak generals
with regard to the Shiites...
I would like to believe that (1) I do not have "blind" faith and that (2) I
do not perfectly use logic and reaon, based on rational belief system. Am I
aware that I can be deluding myself? In a most powerful example of
pseudo-logic, the snake gives Eve the impression that she chose the
forbidden fruit.
By the same token, how many men or women (I often asked myself why human
love was not used as example of delusion) delude themselves that they are
loved?

So, by myself I am limited.

I understand Jesus to be not only a person but also the Truth, that is Life,
La Chaim...whatever you want to call it...I always pay then homage to
Teilhard de Chardin.

My ability to control my perception, movement, reasoning is limited and
feeble. For that, my ability to control is way below that of others.
But then , if I believe in a certain name...

Well, I am not a fundamentalist believe me...I just try to make sense of
reality

paule
Paule A. Steichen. Asch, Ph.D.
IBIS Int'l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----
From: "Tom Hancock" <thancock@GEORGEFOX.EDU>
To: <CSGNET@listserv.uiuc.edu>
Sent: Sunday, March 30, 2003 6:57 PM
Subject: Re: Game Over

[From Tom Hancock (2003.03.30.1550 PST)]
Bill Powers (2003.03.30.0954 MST)

Bill said:
I think things through for myself; I require proof that ideas are true; I

accept

responsibility for my own choices; I use reason and logic, not just blind
faith."
Tom:
---I very much respect your mental capabilities and accomplishments. I

look forward to interacting along the academic lines of PCT lines in the
future--learning from you and perhaps being a help to testing the theory at
some higher levels. However, Bill in the realm of spiritual things, the
mind is just the wrong organ to start with. It just won't work. Faith is
actually the "substantiating of the unseen realm", not blind (Hebrews 11). I
felt comfortable in the context sharing with you my experience, not
convincing. I don't have much desire to pursue discussion of spiritual
things in the context of PCT. You know the old demonstration of the second
time push receiving a push back!

---In reference to your concerns: all I can do is testify that there is

nothing more awesome than the down deep emptiness in a human finally getting
filled and satisified with Christ. He is a Person not an argument. After
you spend time with your wife, no one can convince you that she is not real.
I understand your concerns about some behaviors from religious people. The
proof of the real thing versus the bland or repulsive imitation is in the
taste from the fruit of that life!

Bill said:
...why would you reject the PCTexplanation of your feelings and

emotions?...

Tom:
I concur with the current general discussion on CSG re emotions. It needs

definition and further investigation.

Bill said:
If you find my arguments compelling, I will
have taken something from you that you value, which is not a very nice
thing to do. If I back off and refrain from saying what I think, I will
have done no service to you, myself, or the truth...
Tom:
If a person is believing a lie, it can be the greatest act of humanity to

help them out of it in a spirit of love!

Bill said:
...I am glad to have a chance to express my
views without, for once, feeling responsible for the other guy's

feelings...

Tom:
I'm glad, but curious what it is about this situation that makes you not

feel responsible?

The best to you,
Tom Hancock

[From Bill Powers (2003.03.30.2023 MST)]

Tom Hancock (2003.03.30.1550 PST) --

I see that I need not have worried about "taking something away" from you,
or Paule. I retire from the field, utterly defeated.

Best,

Bill P.

[From bruce Gregory (2003.0331.0525)]

Bill Powers (2003.03.30.2023 MST)

Tom Hancock (2003.03.30.1550 PST) --

I see that I need not have worried about "taking something away" from you,
or Paule. I retire from the field, utterly defeated.

As others are discovering, it is easy to underestimate the gain with
which people control higher order perceptions.

···

--
Bruce Gregory lives with the poet and painter Gray Jacobik in the future
Canadian Province of New England.

www.joincanadanow.org

what is my name doing here? have I missed something? I would appreciate
being advised.
I did not mean offending a'nybody. I spoke my modest houghts as I always
have said so.
I would appreciate a feedback.
Paule A. Steichen. Asch, Ph.D.
IBIS Int'l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----
From: "Bruce Gregory" <bruce@JOINCANADANOW.ORG>
To: <CSGNET@listserv.uiuc.edu>
Sent: Monday, March 31, 2003 5:25 AM
Subject: Re: Game Over

[From bruce Gregory (2003.0331.0525)]

Bill Powers (2003.03.30.2023 MST)
>
> Tom Hancock (2003.03.30.1550 PST) --
>
> I see that I need not have worried about "taking something away" from

you,

> or Paule. I retire from the field, utterly defeated.

As others are discovering, it is easy to underestimate the gain with
which people control higher order perceptions.

--
Bruce Gregory lives with the poet and painter Gray Jacobik in the future
Canadian Province of New England.

www.joincanadanow.org

As others are discovering, it is
easy to underestimate the gain with

which people control higher order perceptions.
[From Bill Powers (2003.03.31.0540 MST)]

Bruce Gregory (2003.0331.0525)–

Yes. My mistake.

This makes me wonder how seriously others take the idea that “it’s
all perception.” My suspicion is that many people would like to
reserve judgment about certain special perceptions, like “my
wife” or “my brain”, and others. It is difficult, and a
little frightening at first, to include everything we experience when
we mouth this slogan. It kind of makes one wish that one had someone in
here to hold one’s hand, instead of knowing of the existence and nature
of kindred souls only indirectly, by inference, by signals sent from
unknown places through the dark, by effects that surprise us and, in the
end, convince us we are not alone. When one becomes aware of this problem
there is a great emptiness where the old reality was. One must be careful
about what is selected to fill that emptiness.

Nobody can be blamed for trying to fill it.

Best,

Bill P.

[From Rick Marken (2003.03.31.0950)]

Bruce Gregory (2003.0331.0525)–

As others are discovering,
it is easy to underestimate the gain with

which people control higher order perceptions.

I don’t think people are any more stubborn (high gain) about keeping
higher order perceptions under control than they are about keeping lower
order perceptions under control. For example, I don’t think people
are any more willing to give up control of a configuration perception,
like their upright posture, than of a system concept perception, like Christianity.
At least I haven’t found this to be true. I get as much resistance when
I try to push a person out of their chair as when I try to push them towards
PCT. That’s why it’s impossible to convince people with non-PCT agendas
to sign up to the PCT agenda. You can’t argue (disturb) people into changing
their agenda.

A person will change their agenda (reference for a higher order perception)
only if the agenda itself includes a basis for abandoning the agenda. The
only agendas I know of that include such bases for self rejection are those
that are scientific. Since PCT is scientific, it includes a basis for abandoning
itself: empirical evidence that clearly differs from what the model predicts.
If such evidence is found, you can be sure that PCT will be abandoned,
in the sense that it will be changed, as necessary, to fit all the evidence.
Most agendas look only for confirmation and ignore evidence of contradiction
(look at the Republican agenda, for example; tons of contradictory evidence
but nothing but defense against that evidence). Scientific agendas, like
PCT, are forthrightly tentative. People control for scientific agendas
by constantly subjecting these agendas to the disturbance of experimental
test.

Best regards

Rick

···

Richard S. Marken, Ph.D.

Senior Behavioral Scientist

The RAND Corporation

PO Box 2138

1700 Main Street

Santa Monica, CA 90407-2138

Tel: 310-393-0411 x7971

Fax: 310-451-7018

E-mail: rmarken@rand.org

[From Bruce Gregory (2003.0331.1139)]

Bill Powers (2003.03.31.0540 MST)

This makes me wonder how seriously others take the idea that "it's all
perception." My suspicion is that many people would like to reserve
judgment about certain special perceptions, like "my wife" or "my
brain", and others. It is difficult, and a little frightening at first,
to include _everything we experience_ when we mouth this slogan. It kind
of makes one wish that one had someone in here to hold one's hand,
instead of knowing of the existence and nature of kindred souls only
indirectly, by inference, by signals sent from unknown places through
the dark, by effects that surprise us and, in the end, convince us we
are not alone. When one becomes aware of this problem there is a great
emptiness where the old reality was. One must be careful about what is
selected to fill that emptiness.

I gave a talk to the video people in our science education group a few weeks
ago. I told them that the only things we know are our experiences
(perceptions) and the stories we tell about those experiences. The audience
was very enthusiastic. I'm sure that their enthusiasm depended on their
thinking that I was talking just about science and not about everything.

Beautifully on target.

I am defeated…not really… because I was going to correct my discourse by saying that I sould have said "“I believe” and not make a general statement. But then, I copycatted the previous statement.

Paule A. Steichen. Asch, Ph.D.
IBIS Int’l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----

From:
Bill Powers

To: CSGNET@listserv.uiuc.edu

Sent: Monday, March 31, 2003 7:52 AM

Subject: Re: Game Over

As others are discovering, it is easy to underestimate the gain with
which people control higher order perceptions.

[From Bill Powers (2003.03.31.0540 MST)]

Bruce Gregory (2003.0331.0525)–

Yes. My mistake.

This makes me wonder how seriously others take the idea that “it’s all perception.” My suspicion is that many people would like to reserve judgment about certain special perceptions, like “my wife” or “my brain”, and others. It is difficult, and a little frightening at first, to include everything we experience when we mouth this slogan. It kind of makes one wish that one had someone in here to hold one’s hand, instead of knowing of the existence and nature of kindred souls only indirectly, by inference, by signals sent from unknown places through the dark, by effects that surprise us and, in the end, convince us we are not alone. When one becomes aware of this problem there is a great emptiness where the old reality was. One must be careful about what is selected to fill that emptiness.

Nobody can be blamed for trying to fill it.

Best,

Bill P.

At first sight, and humbly again, I find that excellent.

Phenomenology – how does it jive with PCT?

I often find people who will change their lofty agenday to down-to-earth statements and reactions…

The notion of the agenda including its own demise is puzzling to me…maybe I just do not understand. I guess we could use the word denial? Or acceptance?

Yesterday a helicopter pilot read his journal on tv after a night flight, being shot at. He said his heart was pounding out of his chest. When he got off, his right leg stopped shaking.

How interesting (all homager paid to this courageous man).

Then there is a lot of talk about training / brain training there. What kept him going?

A “virus of the mind”, i.e. association between two ideas? (Brodie, Richard “Virus of the Mind: the new science of the meme”. Seattle, Integral press, 1996).

How puzzling indeed.

I respectfully submit those scientif thoughst (or so I think they are).

Paule A. Steichen. Asch, Ph.D.
IBIS Int’l
Individual Building of Integrated Success
2101 Grandin Road
Cincinnati OH 45208
voicemail: (513) 289-5998
fax: (513) 871-soul/7685
pasteichenasch@fuse.net

···

----- Original Message -----

From:
Richard Marken

To: CSGNET@listserv.uiuc.edu

Sent: Monday, March 31, 2003 9:49 AM

Subject: Re: Game Over

[From Rick Marken (2003.03.31.0950)]

Bruce Gregory (2003.0331.0525)--
  As others are discovering, it is easy to underestimate the gain with

which people control higher order perceptions.

I don’t think people are any more stubborn (high gain) about keeping higher order perceptions under control than they are about keeping lower order perceptions under control. For example, I don’t think people are any more willing to give up control of a configuration perception, like their upright posture, than of a system concept perception, like Christianity. At least I haven’t found this to be true. I get as much resistance when I try to push a person out of their chair as when I try to push them towards PCT. That’s why it’s impossible to convince people with non-PCT agendas to sign up to the PCT agenda. You can’t argue (disturb) people into changing their agenda.

A person will change their agenda (reference for a higher order perception) only if the agenda itself includes a basis for abandoning the agenda. The only agendas I know of that include such bases for self rejection are those that are scientific. Since PCT is scientific, it includes a basis for abandoning itself: empirical evidence that clearly differs from what the model predicts. If such evidence is found, you can be sure that PCT will be abandoned, in the sense that it will be changed, as necessary, to fit all the evidence. Most agendas look only for confirmation and ignore evidence of contradiction (look at the Republican agenda, for example; tons of contradictory evidence but nothing but defense against that evidence). Scientific agendas, like PCT, are forthrightly tentative. People control for scientific agendas by constantly subjecting these agendas to the disturbance of experimental test.

Best regards

Rick

Richard S. Marken, Ph.D.
Senior Behavioral Scientist
The RAND Corporation
PO Box 2138
1700 Main Street
Santa Monica, CA 90407-2138
Tel: 310-393-0411 x7971
Fax: 310-451-7018
E-mail: rmarken@rand.org

[From Bruce Nevin (2003.03.26 11:46 EST)]

Rick Marken (2003.03.25.2110)–

it is definitely true that whoever says this
without testing to see

that the kid really had chosen the sanction either doesn’t understand
basic PCT or, if they do, is intentionally lying.

The question is either about what teachers actually do, or about what a
particular book offered as a formulaic summary of how teachers should
proceed. Equivocating between these has confused this discussion for
years.

If it is about what teachers actually do, they don’t use this expression,
and you don’t know whether they have tested to see whether the kid has
chosen the sanction or not.

If it is about what a particular book offered as a formulaic summary of
how to proceed, then, yes, the formulaic summary is wrong. I could be
mistaken but I think we have all agreed about that. In any case, I
conceded that long ago.

Having conceded that, we could talk about what would be a better summary.
This could be based on what trained teachers actually do, and it could be
based on theoretical abstractions of PCT uninformed by empirical
classroom data, or some combination. Any such discussion of the intention
behind the “I see you have chosen” formula should not be
mistaken for defense of that formula. But it has. Repeatedly. (An example
of the equivocation mentioned above.)

There are many opportunities for mistake
here.

Some of these are ruled out by the Test, as embodied in teaching the
rules

of the classroom and verifying that each kid has learned them.

This Test doesn’t rule out any of the above. In the case of the last one,
just because a kid can demonstrate that they have learned a rule doesn’t
mean that he or she is (or is going to be) controlling for following
it.

Now we are talking about what teachers actually do. Why do you assume
that “having learned a rule” is all that is tested for? You
have no idea what specific disturbances and observations are involved in
the give-and-take of the classroom. This objection is empty. It has no
empirical content.

To object that saying something like
“I see that you have chosen” etc. is

dishonest is to identify what the teacher is doing (intention) by
observing

what they are saying (action), and in this we would be mistaken. PCT
is

clear about that.

I’m not objecting because I think the teacher is being intentionally
dishonest.

Good! The claim that this statement is dishonest when made to children
has been made many times, as can easily be verified by anyone in the
email archive. However, this claim, too, is empirically empty, because
teachers do not actually use this formula. You see, now we are talking
about a formulaic summary in a particular book, but it sounds like we are
talking about the conduct of teachers in the classroom.
Perhaps the objection was that this statement would be dishonest
if it were ever used in the classroom, and that therefore the formulaic
summary is bad advice to teachers in training. But that has been
conceded. See above.

I imagine most teachers really believe what
they say. I’m objecting because it is almost certainly untrue whenever it
is used and, therefore, many kids would lose respect for a teacher who
said such a thing because the teacher would seem to the kids to be either
dishonest or unbelievably stupid.

Perhaps this is why teachers don’t actually use it.

PCT is not clear about social
arrangements

It seems to me that PCT is exceptionally clear about social arrangements,
what they are and how they work. An excellent quantitative treatment of
social arrangements is given by Bourbon (1990) Invitation to the Dance,
American Behavioral Scientist, 34, pp. 95-105

It’s been a while since I’ve seen this, and I don’t now have a copy
(having lent mine instead of photocopying it, often a mistake). My
recollection is that it is concerned only with the second type of
variable noted in my (2003.03.18 21:43 EST). It does not talk about the
third type of variable. But, admirable as it is, this is one paper. The
body of research into variables of type 2 is very small, and PCT research
into variables of type 3 has so far as I know only been suggested (e.g.
by Martin Taylor at the 1993 CSG meeting, and in the above CSG
post).

Here are the three types of variables I identified in (2003.03.18 21:43
EST):

  1. Controlled variables.

  2. Collective outcomes of individual control, probably irrelevant to
    it.

  3. Collective outcomes of cooperative control, which facilitate it or may
    even make it possible in some instances. A pre-existing social heritage
    for any newborn. (Origins in prehistory another discussion.)

Comments on research into social arrangements should be addressed to that
thread, not this one.

    /Bruce

Nevin

···

At 12:10 AM 3/26/2003, Richard Marken wrote:

[From Dag Forssell (2003 0327 1130]

[From Rick Marken (2003.03.26.0850)]

...He, like Ed, looked for blanket approval of his program from the PCT
theorists and when it as not forthcoming, broke off contact with the PCT
community.

Is it not wonderful that you, having for many years repeatedly insulted,
attacked the personal beliefs of, and misrepresented Ed, Tom and a few
others to the point that they signed off CSGnet, can state with confidence
the real reason they no longer subscribe to CSGnet or attend CSG
conferences. I am pleased to see that Bill (2003.03.26.1143MST) did not let
this nauseating post pass.

The problem, I think, is that some people start with an agenda (and firmly
help set
of beliefs) and end up at PCT as the justification for that agenda.

Yeah, such as your frequently espoused political convictions.

Such people are going to defend their agenda from even minor criticisms
that are based on PCT. Thus we had this ridiculous flap about "I see you
have chosen...".

"Such people" would never apply to Rick Marken, would it? This "flap" went
on for four years with lots of sane voices telling you over and over that
your argument was overstated and ridiculous. Never mind that Ed, whom this
argument was all about, was not subscribed to CSGnet (an insignificant
ethical consideration). Nobody ever asked him by picking up the phone or
visiting. A while back, you brushed off your personal committment to Tom,
made at the 1998 conference, to find out what you were talking about before
commenting further on RTP. You are indeed defending your agenda. Just see
your reply to Bill yesterday.

People who come to PCT with an agenda will revise their understanding of
PCT before they will even consider revising their agenda (saying "I see
you have chosen" was part of many people's agenda, for some reason ). If
the going gets too rough, as it did for Glasser, these people will do what
Glassser did and simply revise their attitude toward PCT so that hey no
longer like PCT.

It sure is comforting to know that you can tell with such certainty what
people are doing by watching what they are doing, even if it is only
through select snippets of their writings or hearsay. It is also neat that
you can write the history of PCT from your personal memory and
interpretation. We will all be better off. No need for the CSGnet archive.

Ed's program (like Glasser's) is probably perfectly humane and respectful
in actual
practice. But is is not _based on_ PCT.

Are you living your life _based on_ PCT? Does anyone? Have you been posting
_based on_ PCT all these years? Are you capable of creating a program
_based on_ PCT?

I do think it is a fundamental mistake to think that any program can be
rigorously _based on_ PCT, or that you can _apply_ PCT "from scratch" in
social settings, which I think is the same thing. See my post (20020321
21:30). I'll copy it below for yor convenience. Nobody commented at the
time, so I guess it met with universal, unconditional acceptance :).

The program consists of things that Ed thought of as respectful ways to
deal with kids and that he justified, post hoc, with PCT verbiage. I have
nothing against Ed's program. I do find the pseudo-PCT justifications of
some RTP ideology and practice to be insufferable but that's just a matter
of taste. I also find claims that the program is _based on_ PCT to be
annoying. But, again, that's just a matter of taste. If anything I'm kind
of disappointed because I thought Ed was actually going to develop a
program _based on_ PCT.

This paragraph misrepresents the evolution of RTP. Whatever Ed's
understanding of PCT (we all have our own) he did write and publish books
introducing and explaining PCT long before he addressed the problem of
school "discipline" in collaboration with parents and teachers.

And when you provide pseudo-PCT justifications for your political
convictions, it is just as insufferable. Who are you to be disappointed?
You have done nothing to develop the kind of program Ed has developed.

There are many ways to contribute to the PCT community. You write splendid
articles. Ed has written a good introductory text and has laid awake nights
working out practical approaches in a difficult social setting. Tom has
taught PCT to psych students for more than 15 years and has contributed PCT
research. Phil, Gary and others have written books and chapters. People in
the IAACT group are learning and teaching PCT more and more. Who the hell
are you to pass judgement on any of these people and their contributions?
Have you noticed that Bill is careful not to?

I hope that some day somebody really does develop a school program based,
from scratch, on PCT. Such a program may end up looking a lot like Ed's
and that would be fine with me.

An who will sit in judgement of that? I believe it is a major mistake for
you to think that PCT theorists - without firsthand, in-depth knowledge of
the program - are qualified to sit in an ivory tower such as yours and
pronounce judgement on any social program.

Time for me to get back to work. I really don't have time for this, but
like everyone else, I tend to my major error signals.

Best, Dag

···

==============
[From Dag Forssell (20020321 21:30]

<snip>
The idea that people "apply PCT" is widespread in the community of PCT
enthusiasts. At our conferences, we talk about "theoreticians" and
"applications people." The idea here is that the theoreticians pass
judgement on whether the applications people apply PCT correctly.

I have come to think that for the most part it has been a mistake to talk
about "applying PCT" this way.

I may or may not portray this quite right, but for what it is worth, I'd
like to briefly share my perspective on applications with you. I am laying
out a perspective in progress here.

As an emerging science, PCT (and HPCT) is not equivalent to some kind of
engineering practice, such as where you can study to be a mechanical
engineer and apply the theory and practice of what you have learned to the
design of bridges, for instance.

To me, PCT is more basic. PCT provides an explanation of how living systems
(organisms) operate. In this regard, I think of it as equivalent to
Newton's laws of motion or perhaps theoretical physics. PCT is an
explanation of how and why living organisms work, at all times and in all
circumstances, always have and always will. Newtons laws of motion explain
how and why bodies move or don't move at all times and in all
circumstances, always have and always will. Theoretical physics deals with
how elementary particles, atoms and molecules interact at all times and in
all circumstances, always have and always will.

People have been throwing rocks, building catapults and building bridges
throughout history. I think that people have been practicing (applying) the
craft of stone-throwing, engineering design and bridge-building when they
do these things. I don't think that people have been applying Newton's laws
of motion or theoretical physics when they build catapults or bridges. (Not
before, not after, Newton was alive or theoretical physics was conceived).
I say this because I don't think people have a choice in the matter, i.e.
people can not "not apply" them. The laws of motion operate equally for a
bad stone-thrower as for an excellent catapult-builder.

The difference would be that once Newton's laws of motion were formulated,
the catapult-builder has been able to design a better catapult with an
understanding of the laws of motion in the back of her head. A Newtonian
theoretician would not necessarily be a good judge of catapults, unless the
theoretician also has some experience of catapults. The laws of motion are
not enough in themselves. Laws and explanations are considered in a context
of personal experience, understanding of the environment, and personal
preferences.

With regard to PCT, I think that there are indeed a few applications of
PCT. First, Bill Powers has created several demonstration/simulation
programs such as the Little Man, which directly employ the organization of
HPCT. Richard Kennaway is working on simulated robots that directly employ
the HPCT structure, also with great success. Wolfgang Zocher has replicated
oculomotor motion in simulations, again directly applying the HPCT
structure. All this is highly compelling, accessible on the Internet, and
enhances your understanding of PCT.

The rest of what has been called "Applications of PCT" I currently think of
as "social designs." Social designs would be programs or recommendations
designed for some social situations. The designer might or might not have
some understanding of PCT. Either way, living organisms participating in
whatever social interactions, comfortably or not, satisfactorily or not,
productively or not, operate as PCT explains. No exceptions.

I do think that social designs can be better or worse, productive or
damaging, in part due to the designer(s) understanding of PCT. I think I
would include an impromptu interchange between two people, or one person
and a cat, in the category "social design."

The utility of PCT comes into play in the form of understanding by the
social designer (yourself) of what goes on, as explained by PCT. Therefore,
I think that the best way to "apply" PCT is to teach it as far and wide as
possible.

Note that just like the laws of motion explain all kinds of throwing rocks
in all circumstances, but do not prescribe a good or the best way to throw
a rock. PCT does not tell you what to do under any circumstances. PCT
explains what goes on in all circumstances.

PCT theoreticians are not necessarily well equipped to pass judgement on
your social design in whatever field you operate unless they themselves are
familiar with the issues and circumstances you are dealing with. Any one
person's understanding of PCT is always considered in a context of personal
experience, understanding of the social environment, and personal
preferences. Theoreticians _are_ well equipped to provide you with feedback
when you explain PCT to them.

<snip>

Best, Dag