<[Bill Leach 950712.20:09 U.S. Eastern Time Zone]
NET
Some years ago, I (like a few million other people) read Atlas Shrugged
by Ayn Rand. I liked the work and was impressed. Eventually, I began
searching for other work of Rand and read that also. After just a few
such "finds" I became "quite taken" with Objectivism.
Fortunately, for me, Rand did carry her work to "its' logical
conclusions" in one of her publications (I don't remember which now). I
found her "end points" to be quite disturbing. Looking back on it now, I
realize that basically what I did was to "control for" the perception of
Objectivism that I wanted (reference).
I like to think that some reference that I have for intellectual honesty
is what caused me to remain always at least just a little uncomfortable
with Objectivism once I had seen where the basic premise logically had to
lead as an end point.
Understanding PCT "sounded the death knell" for Objectivism for me. In
the first place, if PCT is true then the concept of "rational man" is
indeed a myth and the "loss of this principle is fatal to Objectivism".
For me, at least, studying PCT returns one to the realization that
scientific principle is fully applicable to behavioural science as to any
other scientific effort.
Thus, the necessity to carry the basic premises of a theory to their
logical extremes is a required aspect of analysis. That is not to say
that any such effort that also results in a logical absurdity is
sufficient to invalidate a theory but rather such efforts )should< force
one to examine potential weaknesses in the theory or the process of
extension to such extremes.
At the very highest levels of thinking about this subject both theories
have a problem though in my opinion it is EAB's that is insurmountable.
Neither theory can really be "carried" to its' logical extremes but the
attempt may be instructive.
I think that we all have a pretty strong belief in causality,
repeatability and reliability of "laws of nature". We all pretty
generally believe in the existance of a deterministic nature for our
perceptions of "our" world. For the most part, this reliable
deterministic perception of our world around us has been the foundation
of scientific and technological achievement. Only relatively recently
has some of the non-deterministic nature of the physical world been
perceived. Few people ever perceive this non-deterministic
characteristic even indirectly (at least to the point of recognizing that
what is observed really IS, to the best of our knowledge not
deterministic).
The EAB picture of the world is such a deterministic model and as far as
I can see there are no exceptions in the theory:
Thus the basic idea (even though recognized as currently impossible) is
that if one could know exactly what environmental factors had been
experienced by an organism along with the initial organization of that
organism then one could predict how a current environmental factor would
affect current behaviour in a precisely deterministic manner.
This is the logical extreme that Bill P. was using in several messages.
He was using the implied EAB idea that sum total of experience with the
environment _determines_ in an absolute sense the behaviour of an
organism with a given organization.
Bruce has objected to Bill's assertions but has also stated:
He [Skinner] didn't understand that these could be given mechanistic,
perfectly deterministic, and testable interpretations (in terms of
reference levels etc.).
[I think that you will find that PCT does NOT assert that "these" CAN
ALWAYS be given mechanistic, perfectly deterministic ...
interpretations]
and
Far from it. Skinner assumed that most behavior is in fact "internally
generated" but that its frequency of occurrence is modified through
experience and brought under control of environmental conditions
(stimulus control). Skinner was no S-R psychologist.
[The last sentence here "blows me away". IF the environmental
conditions control behaviour is that not S-R psychology?]
and this
Bruce:
and chains on its citizens, too bad for you, but it's just an
accident of history.
Bill P:
Why is that unfortunate? Why is it "too bad for you?" Under Skinner's
scheme, behavior is simply an outcome of converging external forces. It
way it is. Nobody wishes anything.
Bruce:
As I pointed out earlier (it seems to have been overlooked), Skinner did
not believe there were no such things as wishes, purposes, intentions,
only that and that a scientist would do better to stick with the
observable precursors and conditions rather than appealing to these
constructs for explanation. For example, if you "intend to go shopping,"
Skinner would have said instead that the probability that you will go
shopping is high, and would have pointed to the environmental
circumstances and history of reinforcement that would have led to that
condition
[This is again asserting that the environment controls the organism
and not the other way around]
At this top level of thinking, PCT differs in a dramatic way from EAB
(and probably every other behavioural theory):
PCT holds that a random function exists in the neural system. And that
the randomness is absolutely exclusive of any external influence. That
is PCT holds that there is NO absolute determinism with respect to past
experience, current environmental circumstances or even current organism
circumstances. By this, I do not mean that neither past experience or
current situation might not be demonstrated to influence whether the
random process takes place or not or even possibly the extent to which it
functions but rather only that none of these influences the randomness of
what happens. For example if one could hypothetically set up say 10
exactly identical organisms and subject them to exactly the same
environment, the random changes that would occur in each could not be
predicted regardless of the information available in advance and they
would not all react in exactly the same way to their identical
experience. In other words, like the case for having 100 radioactive
nuclides, there is no way to predict specifically which nuclide will
decay when (and in some cases even how).
It is this sort of randomness that PCT postulates exists within the
organism. Such randomness may be "bounded" or limited as to where it may
act or possibly even the extent of its' effect but, where it does act
there is no possible external determinism (and as pointed out a year or
so ago, QED might be a physical "explaination" for why this is true).
This idea is not only postulated by HPCT but is actually essential. If
such a process does not exist then HPCT can not explain even in a "loose"
way how living systems accomplish that which they have been observed to
accomplish (that is the "macro" view of behaviour of the human species).
PCT then is asserting that even if you did know every possible detail of
the structure and environmental experience of an organism, you still
could not predict exactly how that organism will behave.
This then is the "battle ground" where the arguement is occurring.
PCT is really unprepared to do battle on this ground. We don't have a
clue where the "intrinsic references" come from, we don't even know what
references ARE the intrinsic references.
There was some discussion of possible "control system" behaviour having
been seen in cellular biology studies. Trying to link the control system
behaviour of individual cells to intrinsic references is undoubted
worthwhile for PCT but I suspect that the effort will be a long time
bearing any fruit.
We can postulate a number of references that are essential for the
continued existance of an organism. That these are ultimately related to
the intrinsic references is a basic assertion of HPCT. How that
relationship is structured and how it came to exist is hypothesis only.
Of course HPCT basically asserts that somehow all references are set in
some relationship to the intrinsics, "the ultimate goals". While it
might be nice to study how this could be, it is a bit early to say
anything definitive.
That an animal "wishes" to eat is a given in PCT. It is a given in EAB
to but not explictly - food is a "reinforcer"... something with "special"
properties, a capacity for "controlling" a living organism.
Food does not "control" an organism... period. The environmental
circumstances around the acquisition of food may, in a sense, control an
organism but food itself does not.
Of course even the environmental circumstance's "control" is illusory.
The organism is always controlling or at least attempting to control its'
own perceptions and one of those that appears to be a "universally"
controlled perception for living beings is the acquisition of nutrients.
It seems to me that EAB is ignoring the obvious to the point of absurdity.
When any organism is deprived of something that it wants (and in this
particular case needs), it will try to obtain that something.
If one wants to call food in general a "reinforcer", I suppose that is
"OK" but the term food is already adequate and "reinforcer" does not add
any useful concepts.
Doesn't anyone in EAB wonder why you can not train rats without first
creating a deprivation condition? Food is not "reinforcing" behaviour,
providing only a single means of obtaining food when there is a want is
"reinforcing" behaviour.
It is not the nutrient and it is not even the environmental circumstances
but rather the organism's internal reference level for nutrients that
control behaviour. This is so obvious that it hurts.
Thus, EAB is essentially studying what an organism does when it is forced
into a situation where it is not getting what it wants to get and then
calling that "thing" it is being deprived of a "reinforcer". When the
experimental data does not match what is expected then the results are
dismissed as failing to account for the effects of "previous
reinforcers" or "satiation". Satiation is an EAB term that is blatantly
inconsistent with EAB itself. The invocation of "satiation" implies that
the organism itself is in control and not the reinforcer. Calls to
previous "reinforcement" are absurd for this situation.
PCT claims that experience in control attempts results in "learning". I
would go so far as to claim that both successful and unsuccessful control
experiences result is "some degree of learning". This position would be,
I suspect, appear to be in correspondance to EAB's "reinforcers" and
"punishers". The problem again though is that the control experience
itself and not the external objects of control are what affects the
learning.
PCT maintains that the organism controls its' own perceptions. This is
oft extended by saying that the organism controls its' own environment.
Both of these are not exactly correct and would be more correct if worded
thus: PCT maintains that the organism ATTEMPTS to control its' own
perceptions and thus the organism ATTEMPTS to control its' own
environment.
The importance of this minor difference is that PCT does not deny the
potential affects of the environment upon the organism. That the
environment can affect what the organism does or does not do is really a
given in PCT.
The problem really boils down to purpose. Non-living matter does not
have purpose or goals. Rocks do not try to fly nor do they attempt to
roll up hill. Living matter does do these thing. As is popular to
state, living matter is "negentropic" and as far as we know nothing else
functions counter to entropy.
It seem to me to be completely obvious that there is nothing about the
"entropy driven" world that could have a causal effect on me to create
order where chaos rules. All non-living matter not acted upon by living
matter moves from a state of organized to less organized, from a level of
one potential energy to one of lessor potential energy.
Our "only hope" in this matter of purposeful behaviour has in the past
always been the "dualistic" view. That is of course the existance of
"spirit world", a "soul" seperate and distinct from the physical body...
something that did not have to obey the known laws of physics.
If one wished to deny dualism then the only option was to throw out the
dualism but along with it the idea that a living being could initiate
"original action" or act in any way independently of past and existing
circumstances. Without the dualism, living beings had to be every
bit as determinate as a bouncing ball even if a bit more complex.
Even Engineered Control Theory did not solve the problem. Engineered
control systems (as well as our own existing models of living control
systems) are fully determinate. These systems can not act independently
of their external environment.
Presently, the ONLY POSSIBLE solution (outside of dualism) to the dilemma
is found in Bill Powers hypothesis of HPCT and delightfully so. I say
delightfully so because as I understand it, Bill's original discovery
that a random reorganization system was an essential requirement for HPCT
had nothing to do with this problem of purposeful behavour but rather
with the simple fact that it seemed wholly unreasonable to expect that a
predetermined system could exist that could really handle all of the
unexpected contingencies for control that have actually been observed
much less the others that systems have encounted but that we know nothing
about. Observationally, it has been seen that systems that routinely die
when faced with certain disturbance often do not do so universally. A
fixed, perdefined organization does not account for the exceptions.
It is a long stretch from random reorganization of control systems to a
purposeful behaviour but it is not a completely illogical one. In the
first place the actual workings of complex engineered control systems has
already provided enough surprises that the verdict is clearly not in yet.
In the second place there is no other theory that accounts for the
possibility that behaviour might actually be purposeful.
I think that either you believe that the very idea that non-control
systems can, in a deterministic manner, for example, cause an Einstien to
create the theory of relativity or you do not. If you do not then the
only game in town other than dualism is Bill Power's HPCT.
More and more I am thinking that the dispute between PCT and EAB is
futile. The real problem exists at the most fundamental level of belief.
Determinism either is or is not ultimately capabile of explaining all
behaviour. If you believe that it is then EAB will always be able to
offer "explainations" for behaviour. If you believe that ANY portion of
ANY decision that you have made, are making, or will make is in ANY way
not just the product of your own structure plus the environmental
influences that you have experienced then EAB can not be correct and PCT
might be the answer.
WHO, this got too complex and involved for me to continue (wonder how
many are thankful?).
-bill