[From Bill Powers (960703.1930 MDT)]
Martin Taylor 960703 10:30 --
Your exposition on probability is coming along nicely. Very clear, and
simple enough for me to follow -- so far. I appreciate the fact that
you're open about the basic subjectivity of the concept. I think this
will go a long way toward helping to distinguish those situations where
a probabilistic treatment of phenomena is appropriate, and where it is
not.
You won't see this until you get back, but I'll record some notes
anyway, just while I have your post in front of me.
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The concept of probability seems to rest on the idea that in identical-
seeming circumstances, a process can have more than one outcome. I think
this is a folk idea, however, that is subject to some doubt. You say
We say that one toss of a given coin is like another of the same
coin, and that a result of heads is as probable as a result of
tails. We say this because we have no reason to believe that any of
the factors that matter to whether the coin lands on one side or
the other have changed between tosses.
I don't think this is quite the situation. If all the factors affecting
the fall of the coin were the same, it would end up the same way every
time (almost). A supercomputer simulation given precise starting
conditions could probably predict the coin's final position with
considerable success. Most tosses would involve landing conditions well
away from the edge-on case, so the bifurcation of causality we would
expect for that case would have no material effect on the prediction.
I think what probability means is an inability to predict an outcome,
because of a combination of imprecision in creating or measuring a known
starting condition, and a degree of complexity in the prediction itself
that is beyond normal human capacities to handle. If I flipped a coin so
it executed a single half-turn before landing, that would not be
considered a fair toss. What we expect is for the coin to spin so many
times, and bounce around enough after landing, that nobody could
manipulate the flip or compute the outcome accurately enough to predict
the result. In that case, we attribute the outcome to "chance," but of
course all we mean is that any prediction we might make would be wrong
as often as right. Our prediction would be based on factors that are
unrelated to the factors that determine the coin's final position. You
hint at the same idea:
Whatever our perception of the probability is based on, it is a
personal perception, no more veridical with respect to a property
of the factual world than is any other perception.
It is the lack of any relationship between the personal perception and
the actual determining factors that creates the notion of "chance." What
makes a gambler (amateur) is the false impression that the gambler _can_
predict an outcome; that there is _something_ the gambler can do that
will make the gambler's prediction come true, such as wearing the lucky
hat or picking the horse's number from a list of birth dates. When the
gambler fails to predict correctly, the blame is not placed on his
ignorance; it is placed on an implacable force called "chance" which
says that even if you do everything exactly the same every time,
"chance" will cause differences in the outcome. The illusion, of course,
is in the conviction that you have done everything exactly the same
every time.
Of course some gamblers don't believe in chance. They study frequencies
of occurrance and adjust their predictions so they become businessmen,
not gamblers. They don't care _why_ outcomes vary; they simply study
_how_ they vary.
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You bring up a very important point with this:
To assess a probability, the range of possible results of an event
must be determined.
I think this is one key to determining when probabilities can be used
and when they can't. If you have a set of mutually-exclusive
possibilities _that you can completely enumerate_, then the rest of the
body of probabilistic calculations follows. The hitch, of course, is in
this complete enumeration. Generally this is possible only when the
world has been reduced to a finite model, so there can be no unforseen
outcomes. If this model is adequate, all the possibilities that matter
can be listed, and valid simple and conditional probabilities can be
observed or generated theoretically ("_a priori_") from the model.
The biggest objections I find to probabilistic treatments comes from the
use of a model that is obviously simpler than the observed processes it
is supposed to represent. It's like saying "Look, either the Moon is
made of green cheese or it isn't, so there's a 50% chance that the Moon
is made of green cheese." A too-simple model misrepresents the
distribution of probabilities, presenting a truncated list of
possibilities as the totality. When the list is not complete, none of
the calculations of simple or conditional probabilities means anything.
The other key to determining when probabilities can be used is to make
sure that the list of frequencies of occurrance can't be derived from
any deterministic model. If you treat a sine-wave as a random variable,
you can record the frequency with which the value will be within some
small range of a particular value between 1 and -1. The only problem is
that the value of the sine-wave is predetermined by its initial value,
and all subsequent values are exactly predictable. Among other things,
variations in the value of the sine wave will not add in quadrature to
the variations in any true random variable -- none of the probabilistic
manipulations applied to relations among random variables will be valid.
This is why our use of "correlations" in characterizing tracking
experiments is, strictly speaking, incorrect. A major part of the
modeled and observed variations can be accounted for by a systematic
model. Only deviations of predictions from the model can properly be
treated statistically.
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I think your argument begins to weaken when you try to establish a
relationship between subjectively estimated probabilities and
mathematically defined probabilities. As I pointed out above, the
essence of the concept of chance is our inability to predict or control
an outcome, but our refusal to blame that on our own ignorance. You say,
Another basic statement about probability is a mathematical one.
The subjective feeling of probability ranges from being essentially
certain that the event will happen to being essentially certain
that it will not. Mathematics can't deal very well with
"essentially certain" but it deals well with numbers. So we assign
numbers with conventionalized meanings. Zero probability means
certainty that the event will not have the designated result, and
unity means certainty that it will.
In mathematics, zero probability doesn't mean _a feeling of certainty_
that the event will not happen. It means that the event is treated as if
in fact it never happens. But subjective feelings of certainty most
often do not jibe with observations of frequencies of occurrance. I'm
sure you're more familiar than I am with all the studies in which
subjective estimates of probabilities are found to be simply invalid,
often grossly missing the mathematically-calculated probabilities. The
factors on which subjective feelings of certainty are based obviously
include far more variables than the mathematical calculation of
uncertainty includes. The amateur poker player draws to a straight flush
because he figures he's about due for a bit of luck, and so on. Even the
subjective _meaning_ of certainty is different from the mathematical
meaning; people often whip up a sense of certainty about an outcome
simply to help them achieve it: "I KNOW I am going to win this race!"
Essentially the same comments apply to subjective versus mathematical
concepts of uncertainty.
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I think it would be interesting to try substituting some other word for
"information." For example, if we simply used the symbol A for it, how
many people would guess that everything you say about A applies to what
people get from hearing and reading other people's words? You might say
that if you are told a telephone number twice, the second repetition
does not increase the measure of A. Most people would probably shrug and
accept it. But if you told them that the second repetition gave them no
added "information" about the telephone number (for example,
012033727213, and a week later, 012033727213), they would wonder what
sort of mastermind you are claiming to be.
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Well, that's all I can sustain for tonight. Mary and I spent five hours
this morning hiking a very steep mountain trail and biting off more than
we could chew. 1.2 miles horizontally, 1100 feet vertically. I guess you
have to do this twice a week to avoid being brought low. Beautiful
scenery, though.
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Bruce Abbott: got the latest data, will do something with them tomorrow.
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Best to all,
Bill P.