[From Bill Powers (2003.07.02.0726 MDt)]
David Goldstein (2003.06.30 EDT)--
After surviving my airplane crash in 1974, I remember going into
situations and scanning the environment for any indications of dangerousness.
From that I would guess that you did not want to experience another
episode of that kind and were controlling for absence of any situation you
would categorize as dangerous.
If I were driving in a car as a passenger, I remember that the experience
of small space, and the scene moving by were enough to trigger an emotion
of fear. I remember pushing my foot against the floor, even when I was a
passenger. I remember holding onto the dashboard as if to brace myself.
My theory of emotion would say that this "triggering" of fear was not
direct, but occurred because you wanted to avoid being confined in a small
space, and to keep the car from going too fast, and to keep yourself from
being thrown against the barrier in front of you (in case of a crash).
These were things you wanted very much to avoid, for good reasons, yet for
some reason you could not (or would not let yourself) avoid them. So you
were prepared to avoid them, both in the sense of motor preparation and in
the sense of somatic (biochemical) preparation. What you experienced as
fear was a mixture of the cognitive desire to avoid pain or injury, and the
physiological preparation to support the pending action (which never, of
course, really occurred). The VERY SAME feelings, coupled to other goals
such as a desire to attack or push something away, might be called "anger"
or "outrage." You perceive the whole pattern as fear because it is coupled
with a desire to escape or avoid something.
All of this was based on one-trial learning from the airplane crash.
Pavlovian kind of conditioning seemed to have taken place. This way of
experiencing cars was not present before. It took place after the crash
and was not based on any current reality.
I don't think that "Pavlovian conditioning" explains anything. I'd rather
put it this way: you spent a considerable period of time wanting to avoid
crashing to the ground in an airplane, being smashed agonizingly against
the seat in front of you, and ending your life. All during this time,
adrenaline was pumping into your bloodstream, your heart was pounding, you
had a horrible feeling in your solar plexus, your breathing was shallow,
your skin clammy, and your muscles were tensed -- and there wasn't a damned
thing you could to do control the outcome. So something in you decided that
this set of perceptions, or any perceptions that seemed in the same
category, were to be avoided as energetically as necessary. Maybe this was
reorganization, or maybe it's just a logical process we do automatically.
The result was that any time this control system perceived something that
fell into the "danger" category, it would attempt immediately to avoid
letting those perceptions get any stronger, and to eliminate them. This
would involve not only acting physically, but cranking up the body to
support energetic or even violent action. If nothing prevented the action,
that is what you would do. If going too fast you would apply the brakes as
hard as necessary; if trapped in a confined space you would shove with all
your might and break out of it; if you were about to crash you would shove
against the barrier in front of you, preferring a broken arm to a smashed face.
However, you also recognize, rationally, that in many situations where such
perceptions occur, there is really not much actual danger, and anyway that
you aren't the driver and have no control of the situation. So when this
control system prepares to escape, brake, or brace, your rational control
system arranges for another control system to cancel out these actions by
setting up a direct conflict. You don't want to look foolish, or like a
sissy, or as though you're panicking, so you don't act. But your body is
prepared anyway, and you feel the adrenaline, the shallow breaking, the
sensation in the solar plexus, the clammy skin, and the racing heart --
just as you did in the airplane, because it's the same somatic preparation
for action. And what do you call this combination of desire to escape with
those bodily feelings? Fear, of course.
At what level of the control system hierarchy does emotion first emerge?.
I think that the sensation level may be the lowest level. The experience
we are having can be visual and emotional. It could be auditory and
emotional. It could be a smell and emotional. This is way before I may
engage in some kind of action.
My theory of emotion says that these feelings ARE preparations for action,
and that if you could act, you would be doing so even as the feelings are
arising. What we call emotions are the internal sensations from our bodies
resulting from whatever goal, at whatever level of the hierarchy, is to be
achieved. The only reason you're not acting is that there is nothing you
can do to achieve control, or because for your own reasons you will not
allow yourself to take the necessary action. This means that the primary
experience is one of being physically prepared to act to correct an error
or achieve a goal, while in fact you're not acting at all.
John Flach said something profound in an offline post. He said that
psychology has never recognized perception as a real phenomenon as we do in
PCT. Instead, it has tried to explain behavior by referring to cues, hints,
suggestions, intimations, subliminal stimuli, and other fuzzy vague sorts
of things. It's that sort of concept that leads to proposing that a smell
stimulates the olfactory bulb which stimulates the amydala which stimulates
the hypothalamus which stimulates the pitutary, which makes the heart pound
and the adrenaline rush and so forth -- all before we know consciously that
anything at all is happening. I think that's a pretty feeble story, and
that it makes much more sense to start with actual perceptions and goals
for them, which are the primary features of our conscious existence and not
subtle hints, and figure out how the process of correcting error can
involve both the motor systems and the organ systems. You end up including
the same basic signal pathways, but you don't require this or that little
part of the brain to have all the perceptions, interpretive abilities, and
control processes of the entire brain. The traditional concept of emotion,
where it manages to propose anything substantive at all, is full of logical
holes.
Bill, what is all this stuff about hand-waving? If you are hand-waving,
then all I can say is that hand-waving is OK.
Handwaving happens at point in an argument where you hear someone say, for
example, "It's not this or that, it's just, sort of, you know [wave arms
here] THE WHOLE THING." We all do it. Lately it seems that neuroscientists
are doing it a lot, especially when explaining what it means when a little
region of a brain lights up in a brain scan. Nobody can really figure out
what the parts of the brain do from information like that, but people like
to give explanations, so they just wave their arms and say, "It's caused
by, sort of, you know, THE AMYGDALA." And they show a picture of a fuzzy
blob superimposed on a slice of brain, to prove it.
Best,
Bill P.