This could almost be a topic in the Learning category, but prima facie it has more to do with subjective awareness of the nature of abstract or conceptual perceptions by mathematicians and physicists. It relates to the subjective experience of attention as something like a spotlight or a field of vision within an interior sensorium.
I have postulated that the higher-level perceptions that we call concepts and ‘thinking’ are created and controlled in the same way as configuration perceptions are created and controlled, and by similar neural structures in the cerebellum. (More discussion here.)
In this connection, I remember Einstein’s description of his thought processes involving visual imagery, Feynman’s grounding of abstract discussions in analogs of physical configurations (e.g. Feynman diagrams), studies of the gestures particle physicists make to communicate, and their collaborations with dancers (of which they approved), and so on.
And now I read Kurt Gödel’s understanding of the objects and relations of mathematics in that excellent book, Battle in the mind fields (Goldsmith & Laks 2019), from which I have extracted some quotations:
Reason [presupposes] a sort of eye. There is an organ in the brain to perceive abstract concepts, mathematical objects for example, as the eye perceives objects … [there is] a mathematical eye … linked to cerebral centers of sensory perception and of language (in some fashion attached to both).
— Cassou-Noguès (1997:85).
Some physical organ is necessary to make the handling of abstract impressions possible. Nobody is able to deal effectively with them, except in comparison with or on the occasion of sense impressions. This sensory organ must be closely related to the center for language.
— Gödel, in Wang (1996:233)
We could possess for example a supplementary sense which shows us a space that is completely separate from space and time … and which is so regular that it can be described a finite number of laws. … I think that is the real situation, except that reason is not counted with the senses because its objects are quite different than those of the other senses.
— Gödel (1995:3.353).
We have something like a perception of the objects of the theory of sets. I do not see any reason to have less confidence in this sort of perception, that is to say mathematical intuition, than in sensory perception.
Cassou-Noguès (2007:95), citing Gödel (1995:2.268).
Goldsmith & Laks comment:
Parsons 1995 has an interesting discussion of Gödel’s view in this regard, and he underscores the importance of remembering that in the context of discussions of Kant’s view and Gödel’s views, we need to bear in mind that the term “intuition” is rarely a good translation of the German word “Anschauung.”
Parsons (1995) quotes Gödel:
Concerning my “unadulterated” Platonism, it is no more unadulterated than Russell’s own in 1921 when in the Introduction to Mathematical Philosophy … he said, “Logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.
References
Cassou-Noguès, Pierre. 2007. Les démons de Gödel. Paris: Le Seuil.
Gödel, Kurt. 1995. Collected Works. Edited by S. Feferman. Oxford: Oxford University
Press.
Goldsmith, J. A., & Laks, B. (2019). Battle in the mind fields. The University of Chicago Press.
Parsons, Charles. (1995). Platonism and mathematical intuition in Kurt gödel’s thought.
Bulletin of Symbolic Logic 1.1):44-74.
Wang, Hao. 1996. A Logical Journey: From Gödel to Philosophy. Cambridge, MA:
MIT Press.