applying PCT

[ From Bill Williams 26 September 2001 11:36 CST ]

Rohan Lulham says,

Such that decrying fundmanentism per sa, I do not think this very narrow
interpretation of an issue does not just apply to religion. Could in some
quarters US be thought of as having a fundamentalist view of money. I was
disturbed that in the US Tennis the winner was announved as not winning a
trophy but a Cheque for THE Grand SUM of 800 000...

To me alot of the agruements are losing me... and I feel like what is
is that different contributors are controlling different variables however
their behaviour is _disturbing_ what others are controlling. What people
should control is not specified in the theory, and thus I don't think
it will answer a lot of these arguements.

I think this is a good point. A part of the argument, and perhaps a good
part of the argument, may be the result of a somewhat covert expression of
different values. These values may themselves be subject to a control theory
based critique. However, an attempt to do so in the current context will most
likely be inconclusive-- thus the "It tis, It taint." aspect of the discussion.
The other way which covert premises enter into the discussion is through
implicit assumptions about ethics.

Rick for instance states that the attack "sucks the meaning out of life.."
(CSGnet 21 September) For me while I find it has introduced a somber element
into my mood but life remains much as it was before the attack. After all we
"chose" by smoking to kill many more people every year than died in the recent
attack. The difference may be that the attack which was imposed on the United
States by foreigners and therefore includes an element of national humiliation-
if one chooses to percieve the attck in this way. I however have visions of us
bombing the tobacco warehouses. It would be cheaper and possiblely prevent more
deaths than bombing Afganistan. It seems to me possible to view the "atttack"
of the tobacco companies upon the consumer as an even more humilating situation
than being attacked by terrorists. However, there is loose in the United States
a political/cultural fundamentalism which shares characteristics with the
religious type fundamentalism. One of the characteristics of this
fundamentalism, a triumphalism, is an unwillingness to admit what is otherwise
obvious. Any country as large and as powerful as the United States is going to
make mistakes in foreign policy. There is no getting around this aside from
turning a blind eye. Of course we ( the United States ) either directly or
indirectly have killed innocent victims-- remember the former Shah of Iran??
It is perfectly possible to point this out without "blaming the victims."

One of the themes of those who are enthusiastic concerning engaging the
terrorists in a war is that the attack has brought us ( US cititizens )
together. It hasn't. Rick has made a big point about how terrible are the
values ( system constructs etc ) of the terrorists, and that they deserve to be
eliminated. I aggree I suppose but why did we have to wait until after the
attack to eliminate them. Their values were the same before as they are after
the attack. So why wait?

I think eventually a control theory ethic, social theory, psychology will be
developed. However, the current discussions ( CSGnet ) demonstrate that there
is a long ways to go before basic questions are sorted out. And, while I've
repeatedly stated my view that Rick should feel free to express his opinions,
because in my view speach ordinarily doesn't hurt anyone, his approach--
charging everyone with whom he differs as "blaming the victim" is not helpful.
In a word it is dishonest-- and this, of course, has an effect upon the
discusion.

best in a confused world
  Bill Williams

···

______________________________________________________________________
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[ From Bill Williams UMKC 27 September 2001 2:30 CST ]

Rick:

> We have to act, in the Muslim world, more like the Magnificent Seven

Bill Williams (26 September 20001 7:45 CST)

> Can you suggest any other movies that can watch so that our foreign policy
> thinking can be HCT ( Hollywood Control Theory ) correct?

Rick:

The Seven Samurai.:wink: I know. It's not Hollywood.

How does your behavior ( speach ) above differ from that of the West Banker's
jumping for joy over our loss? On 21 September you wrote that the terrorist
attack "... sucks the meaning out of life ..." Judging by your jest your
spirits have recovered. Congratulations.

> It once worried me that you were doing the "cause" of control theory
> a dis-service by making such statements.

I would really appreciate it if you would tell me what the "cause" of
control theory is. When I started working on control theory I didn't
realize I was working in the service (or disservice) of a cause.

Some of us have thought that control theory potentially offers a powerful means
for improving the life of everybody. In this sense control theory can be
described as a cause. And, science itself has often been spoken of as a
"cause." Don't tell me you are a positivist.

Best
  Bill Williams

···

______________________________________________________________________
Do you want a free e-mail for life ? Get it at http://www.email.ro/

[From Bruce Gregory (2001.0927.0426)]

Rick Marken (2001.09.26.1930)

I would really appreciate it if you would tell me what the "cause" of
control theory is. When I started working on control theory I didn't
realize I was working in the service (or disservice) of a cause.

There is no God but Bill, and Rick is His Prophet :wink:

Bruce Gregory
is an American ex-patriot.
He lives with the poet And painter
Gray Jacobik
and their canine and feline familiars in
Pomfret, Connecticut

[From Bruce Gregory (2001.0927.0441)]

Bill Williams 26 September 2001 11:36 CST

I think eventually a control theory ethic, social theory, psychology will be
developed. However, the current discussions ( CSGnet ) demonstrate that there
is a long ways to go before basic questions are sorted out. And, while I've
repeatedly stated my view that Rick should feel free to express his opinions,
because in my view speach ordinarily doesn't hurt anyone, his approach--
charging everyone with whom he differs as "blaming the victim" is not helpful.
In a word it is dishonest-- and this, of course, has an effect upon the
discusion.

I find nothing you say to disagree with. In his passion, it is sometimes
difficult to tell Rick from a terrorist. (When he starts to take flying
lessons, I'll really worry!)

Bruce Gregory
is an American ex-patriot.
He lives with the poet And painter
Gray Jacobik
and their canine and feline familiars in
Pomfret, Connecticut

[From Bruce Gregory (2001.09270503)]

Marc Abrams (2001.0926.2222)

> [From Bruce Gregory (2001.0926.2045)]
.
>
> One place to start might be to provide humanitarian aid to the Afghans via
> the U.N. and the Red Crescent.

I believe we are currently supplying Afghanistan with approximately 177
million a year in aid.

Hi,

How much do you think it will cost to "get" bin Laden?

Bruce Gregory
is an American ex-patriot.
He lives with the poet And painter
Gray Jacobik
and their canine and feline familiars in
Pomfret, Connecticut

[From Bruce Gregory (2001.0927.0511)]

Rick Marken (2001.09.26.1930)

Me:

> What I don't see is the victim (the US in this case) controlling for
> being attacked; so I don't blame the US for the attack.

Bruce Gregory (2001.0926.2045)

> It might be a good idea to avoid the term blame altogether.

Why?

"Blame" seems like a perfectly good term to me, especially since we have
PCT and can, therefore, understand how intentional ("blamable") behavior
works.

O.K. Is it alright if I blame you for defending PCT?

Bruce Gregory
is an American ex-patriot.
He lives with the poet And painter
Gray Jacobik
and their canine and feline familiars in
Pomfret, Connecticut

[From Bruce Gregory (2001.0927.0426)]

> Rick Marken (2001.09.26.1930)

>I would really appreciate it if you would tell me what the "cause" of
>control theory is. When I started working on control theory I didn't
>realize I was working in the service (or disservice) of a cause.

There is no God but Bill, and Rick is His Prophet :wink:

I like this! But, I suppose you have noticed that lately Rick has
been having doubts about Bill. And, it occurs to me that we could
say that Rick is a "Prophet without a cause." Apologies to James Dean.

Best
  Bill Williams

···

______________________________________________________________________
Do you want a free e-mail for life ? Get it at http://www.email.ro/

[From Rick Marken (2001.09.27.0830)]

Me:

I would really appreciate it if you would tell me what the "cause" of
control theory is. When I started working on control theory I didn't
realize I was working in the service (or disservice) of a cause.

Bill Williams (27 September 2001 2:30 CST)--

Some of us have thought that control theory potentially offers a
powerful means for improving the life of everybody. In this sense
control theory can be described as a cause.

Many people think that astrology potentially offers a powerful means for
improving life, too. I think people latch onto ideas (like control
theory or astrology) that "potentially offer a powerful means for
improving the life" when they already _know_ what the "powerful means"
for improving life are and they want some idea that justifies those
means to them.

What people already know to be true and right, before latching onto an
idea to justify it, is their _agenda_. People who latch onto ideas to
justify their agendas are never skeptical of those ideas or the
conclusions they draw from them. Thus, people who latch onto control
theory to justify their agendas don't do any research to test the theory
or the conclusions they drawn from it. They are not skeptical. Indeed,
skepticism, in the form of challenging the theory or their conclusions,
seems to be considered hubris, punishable by name calling and slander.

I am interested in control theory as a model of human behavior. Science
is my agenda (cause) so I am most interested in testing and developing
the PCT model. The model also informs my concerns about ways to improve
life for everyone. But I consider the model and the conclusions I draw
from it to be tentative. If people think either the model or my
conclusions are incorrect I would find it far more helpful if I were
shown (using models and data) why they are incorrect rather than being
told that I am doing a "disservice" to the cause of control theory.

Bruce Gregory (2001.0927.0511)--

O.K. Is it alright if I blame you for defending PCT?

You don't need my permission. But if its any comfort, I blame myself,
not really for "defending" PCT, but for trying to accurately present the
PCT model and the conclusions one can draw from it. I also blame myself
for constantly trying to think of ways to perform significant tests of
the model.

Best regards

Rick

···

--
Richard S. Marken, Ph.D.
MindReadings.com
10459 Holman Ave
Los Angeles, CA 90024
Tel: 310-474-0313
E-mail: marken@mindreadings.com

[From Bruce Gregory (2001.0927.1158)]

Rick Marken (2001.09.27.0830)

Bruce Gregory (2001.0927.0511)--

> O.K. Is it alright if I blame you for defending PCT?

You don't need my permission. But if its any comfort, I blame myself,
not really for "defending" PCT, but for trying to accurately present the
PCT model and the conclusions one can draw from it. I also blame myself
for constantly trying to think of ways to perform significant tests of
the model.

Your Jewish upbringing is showing. Blame is judgmental. Responsibility is
not. You can recognize that are constantly trying to think of significant
tests of the model without moralizing about it. By saying you are
responsible, I am simply saying that you intended to produce an outcome. By
blaming you I am imposing my set of reference values on what is so--you
intended to produce those results.

[From Bruce Gregory (2001.0927.1204)]

  Rick Marken (2001.09.27.0830)

Many people think that astrology potentially offers a powerful means for
improving life, too. I think people latch onto ideas (like control
theory or astrology) that "potentially offer a powerful means for
improving the life" when they already _know_ what the "powerful means"
for improving life are and they want some idea that justifies those
means to them.

This is simple prejudice. It is also judgmental. Notice that it does not
display skepticism or indicate any openness to revising views. In fact, it
illustrates the kind of rigidness and unwillingness to revise views that
you often seem to impute to others.

[From Rick Marken (2001.09.27.0930)]

Me:

Many people think that astrology potentially offers a powerful means for
improving life, too. I think people latch onto ideas (like control
theory or astrology) that "potentially offer a powerful means for
improving the life" when they already _know_ what the "powerful means"
for improving life are and they want some idea that justifies those
means to them.

Bruce Gregory (2001.0927.1204)

This is simple prejudice.

I think it's an observation.

It is also judgmental.

How so? I didn't say anything about whether it's a good or bad thing to
do. I have just observed that this seems to be the case.

Notice that it does not display skepticism or indicate any openness to
revising views.

That's true. So let me say that I remain skeptical and open to revising
my views about whether this is true of any particular individual.

Best regards

Rick

···

--
Richard S. Marken, Ph.D.
MindReadings.com
10459 Holman Ave
Los Angeles, CA 90024
Tel: 310-474-0313
E-mail: marken@mindreadings.com

[From Bruce Gregory (2001.0927.1245)]

Rick Marken (2001.09.27.0930)

Bruce Gregory (2001.0927.1204)

> This is simple prejudice.

I think it's an observation.

> It is also judgmental.

How so? I didn't say anything about whether it's a good or bad thing to
do. I have just observed that this seems to be the case.

Imagine someone said to me, "Bruce, you are flaming asshole. This is simply
an observation. Notice that I didn't say anything about whether that's a
good thing or a bad thing. I have just observed that this seems to be the
case."

Should I take him at his word?

[From Bruce Gregory (2001.0927.1253)]

Marc Abrams (2001.0927.1237)

> [From Bruce Gregory (2001.09270503)]

> Hi,

Hi :slight_smile:
>
> How much do you think it will cost to "get" bin Laden?

A hellava lot more then 177 mil. But it will be worth every penny.

I wish I were as confident as you seem to be. It is not clear to me what
role, if any, bin Laden plaid in planning the terrorist attack. Nor is it
clear what role, if any, he plaid in financing it. It's not that I lack
confidence in the FBI, but I can't help remembering the Wen Ho Lee fiasco.

[From Rick Marken (2001.09.27.0830)]

Me:

> I would really appreciate it if you would tell me what the "cause" of
> control theory is. When I started working on control theory I didn't
> realize I was working in the service (or disservice) of a cause.

Bill Williams (27 September 2001 2:30 CST)--

> Some of us have thought that control theory potentially offers a
> powerful means for improving the life of everybody. In this sense
> control theory can be described as a cause.

Many people think that astrology potentially offers a powerful means for
improving life, too. I think people latch onto ideas (like control
theory or astrology) that "potentially offer a powerful means for
improving the life" when they already _know_ what the "powerful means"
for improving life are and they want some idea that justifies those
means to them.

What people already know to be true and right, before latching onto an
idea to justify it, is their _agenda_. People who latch onto ideas to
justify their agendas are never skeptical of those ideas or the
conclusions they draw from them. Thus, people who latch onto control
theory to justify their agendas don't do any research to test the theory
or the conclusions they drawn from it. They are not skeptical. Indeed,
skepticism, in the form of challenging the theory or their conclusions,
seems to be considered hubris, punishable by name calling and slander.

I am interested in control theory as a model of human behavior. Science
is my agenda (cause) so I am most interested in testing and developing
the PCT model. The model also informs my concerns about ways to improve
life for everyone. But I consider the model and the conclusions I draw
from it to be tentative. If people think either the model or my
conclusions are incorrect I would find it far more helpful if I were
shown (using models and data) why they are incorrect rather than being
told that I am doing a "disservice" to the cause of control theory.

As Bruce Gregory has mentioned, if you stuck to doing "science" I don't think

pyou would be subject to what you percieve as abuse. Its when you venture into
pooorly informed rants about US foreign policy about which you apparently know
very little that you become the subject of adverse comment. As I've argued, and
persuaded some people, name calling is not causally hurtful. It is not
punishment unless you choose to let it be punishing. Do we have to argue this
point again?

Best

Bill Williams

···

______________________________________________________________________
Do you want a free e-mail for life ? Get it at http://www.email.ro/

[From Bill Powers (2001.09.27.1415 MDT)]

Bruce Gregory (2001.0926.2045)--

Not specifically for Bruce G., but his post offers a launching base for a
reply.

One thing we have to remember is that what we call "terrorism" was once
admired as "resistance" and "guerilla warfare." It all depends on whose
side you're on. It's always been recognized, I think, that when a weak
group is trying to fight back against a strong oppressor, the few
gentleman's rules of war are very much relaxed. Blowing up barracks,
bridges, power stations, public buildings, and dams can be done without
blame by a ruthless small force relying on stealth, mobility, and
concealment among the general population. In the past we Americans (among
others) have openly admired and supported such activities, even when an
unfortunate side-effect has been the loss of many innocent civilian lives.
In a war for survival, casualties among the blameless have to be accepted.
I don't endorse this view now, but I can remember endorsing it in WW2.

I believe that many Arabs see themselves (or others such as Palestinians)
as the victims of incredibly gross injustices, and to a great extent I
agree. They also see themselves, correctly, as being too weak to win any
kind of conventional war against those who stole their land, their houses,
their livelihoods, and their self-respect. All that is left to them, other
than total submission, is resistance and guerilla warfare, which have the
aim of making further oppression so expensive and distasteful to the
oppressors that something will finally be done to redress the dreadful
wrongs. The theory of human nature behind this strategy is, of course,
flawed, since pushing on people has the primary consequence of their
pushing back. When you try to teach people a lesson, what they learn is
seldom what you had in mind. But nobody in the world is particularly known
for applying advanced understandings of how people work.

Among the Arabs who support the general idea of guerilla warfare there are
those who carry this concept to extremes. My impression is that the
extremists are fundamentalists who take literally a supposed promise of
Paradise for those who give their lives for the greater good of the people.
Death is not necessarily an end to be avoided by a person who adheres to
the faith and has tried to live by the holy writings. And from the same
point of view, if an innocent bystander has lived a good and holy life,
being killed in a guerilla attack is not the worst thing that could happen,
for the person simply enters Paradise a little ahead of schedule. No great
Evil has been committed.

This is the way my thinking has gone as I try to grasp the system concepts
and principles that the people we call terrorists live by. If we choose the
right words, the differences between Them and Us are not as large as we
might like them to be. There are extremists in every culture whose excesses
give a bad name to the whole culture, yet the most extreme actions are only
exaggerations of the sorts of actions that large numbers of people, even a
majority, support. If we put aside the most extreme behaviors such as
destroying the World Trade Center, Hiroshima and Nagasaki, or Tokyo, or
mass atrocities such as those in German and Russian concentration camps or
My Lai, the remaining actions are rather easy to understand, because we
have done them ourselves or helped those who did them, with a complete
sense of justification. Even the present Prime Minister of Israel was a
terrorist at one time, and perhaps he still is one. Yet we help Israel.

There seems to be a growing understanding in America that the only
effective actions against Islamic terrorists will be those that come from
members of the same faith who reject the extremist views and take action
against them. When Jerry Falwell excreted his disgusting diatribe, the most
effective objections, which broght him to his knees, came not from the
homosexuals and liberals whom he attacked, but from all strata of Christian
society, his own brethren. Similar pressures can be applied to terrorists
from within the Islamic communities of the world.

We must therefore, I conclude, take all possible steps to merge our
interests with those of Islamic communities, to invite their aid in
suppressing and discouraging extremism. And while doing this, we must also
acknowledge the justice in Arab anger against Western nations, and promise
to take concrete steps toward eliminating and redressing the wrongs that
have been done. And then we must carry out our promises.

Best,

Bill P.

]

···

Rick Marken (2001.09.26.1510)

What I don't see is the victim (the US in this case) controlling for
being attacked; so I don't blame the US for the attack.

It might be a good idea to avoid the term blame altogether. I think we all
agree that the U.S. was not controlling for being attacked. This was not an
outcome intended by the U.S.

I also don't see
the attack as the result of conflict between the US and the terrorists;
the US has not been in an escalating struggle with the terrorists over a
religious vision.

Quite so.

What I do see is a US that has been unintentionally
disturbing the terrorists vision of a pure, Islamic world by being an
overwhelmingly successful, free and tolerant society.

The immediate problem from Osama bin Laden's point of view seems to be that
U.S. troops are stationed in Saudi Arabia and that the U.S. is the major
power supporting Israel.

Terrorism is a form of control called coercion; it's the use of the
credible threat of harm to get people to do what is wanted. What the
terrorists want the US to do is disappear. They don't even want us to
help the starving people in the countries where they live. If the US
air-lifted humanitarian aid to the Afghan people the terrorists would
kill anyone who accepted it. The terrorists are controlling (via
coercion) for a world sans the US; a world of ignorance, want, and fear
run by them for the sake of Allah.

They may be controlling for an Islamic world free of Western influence.
They certainly want a world sans Israel.

People who use coercion to control human behavior are typically
reluctant to take responsibility for their own behavior. So they blame
their victims for the pain that is inflicted on them. Thus, terrorists
point to US policies as justification for the pain that is inflicted on
the US. Bill Powers (2001.09.25.0953 MDT) suggests that the US "change
[the] behavior that is giving them [the terrorists] a justification for
what they do". I think this is unlikely to work with terrorists, who can
find any justification they want to continue to try to coerce the US out
of existence. But I do think it is worthwhile to try to adjust our
policies (and our message) so that we communicate a better image to the
unfortunate masses who are being held hostage by these criminals. We
have to act, in the Muslim world, more like the Magnificent Seven than
the Ugly American.

One place to start might be to provide humanitarian aid to the Afghans via
the U.N. and the Red Crescent.

Bruce Gregory
is an American ex-patriot.
He lives with the poet And painter
Gray Jacobik
and their canine and feline familiars in
Pomfret, Connecticut

[From Kenny Kitzke (2001.09.28.1040EDT)]

<Bill Powers (2001.09.27.1415 MDT)>

<One thing we have to remember is that what we call "terrorism" was once
admired as "resistance" and "guerilla warfare." It all depends on whose
side you're on.>

Some great thinking here. I have not heard anyone else really point this out
or meditate on its implications as you have. Congratulations for an
interesting application of PCT.

But, first, how many people realistically care about what you perceive about
this matter or your proposed solution? Who even asked? Secondly, even if
everyone knew PCT, would you be surprised that others would deal with your
controlling your stated perceptions and goals by acting entirely differently
than you suggest? That would be PCT, but perhaps not the method you prefer.
I doubt if a real solution is likely to emerge from autonomous control
systems, PCT or not. It hasn't on this net, and it hasn't in the whole
history of man.

Respectfully,

Kenny

Rick > What people already know to be true and right, before latching onto
an

idea to justify it, is their _agenda_. People who latch onto ideas to
justify their agendas are never skeptical of those ideas or the
conclusions they draw from them. Thus, people who latch onto control
theory to justify their agendas don't do any research to test the theory
or the conclusions they drawn from it. They are not skeptical. Indeed,
skepticism, in the form of challenging the theory or their conclusions,
seems to be considered hubris, punishable by name calling and slander.

I also call myself a scientist and would welcome new ways of testing PCT
theory. However, I've made my peace with what I consider the near
impossibility of solid data gathering for what's happening with
consciousness. If I remember correctly, Bill wrote about how much of what
he concluded about PCT came from his own detailed introspection during the
early days. I feel and do the same. From my reading of several recent books
by "scientists" about the molecular and/or neurophysiological bases for
consciousness, the proportion of speculation to facts is rather high. My
cousin-by-marriage, Nobel laureate Eric Kandel, sends me packing everytime I
try to discuss anything slightly beyond memory at the synaptic level in
Aplysia.

Yes, the current tracking models are quite wonderful and convincing, but its
probably only believers like me who see them as good evidence for a more
generalised PCT model.

David Wolsk
Victoria, Canada