[From Chris Cherpas (2001.05.16.1440 PT)]
Chris Cherpas (2001.05.16.1030 PT)--
I think the trick that makes consciousness seem
to be outside of the perceptual hierarchy may involve 3 things:
1) we control perceptions of ourselves;
2) we control separate perceptions of (parts of) ourselves
as both perceiver and perceived (whose control we may
first acquire in the context of interactions with other people);
3) the gain in the control loops of these pairs of self-perceptions
rises and falls in a reciprocal relation, and with such fluidity and
rapidity, that we usually ignore their being separate.
Bruce Gregory (2001.0516.1433)--
Since apparently you can understand (1), perhaps you'll explain it to me.
At what level in the hierarchy is "a perception of ourselves"? Or is this
not part of the hierarchy? Thanks.
i.kurtzer (2001.05.16.1700EST)
I was assuming that Chris meant "system concept".
Yes, that's what I meant.
Could you elaborate on two and three? Possibly, these could be
cashed out in terms of a prediction, particularly on the claim of
reciprocal-gain...
Good point. I'll try to add something. In 2), I think there's a set
of "base cases" in which, for example, a) when someone asks if we
see the X, and b) when we ask someone else if they see the X.
Controlling these perceptions may not involve any system concepts.
However, we eventually control system concept perceptions of
people who can't see or hear or perceive particular perceptions,
including ourselves and what we can or cannot perceive at the moment.
So, I can control a perception of myself with glasses on or off,
and those two self states perceive differently. I don't think it's a big
step to have controlled perceptions of myself perceiving myself, and
even myself perceiving myself perceiving myself -- but it can't be
maintained for long, nor controlled for more than a few regresses.
We usually don't like to go there, meaning this process always ends
in a reorganization of a self-concept that somehow stops the regression,
but not by any principle of having found an observer that cannot
be observed. So, we settle for a kind of "force" without an agent
-- "Consciousness." Unless you believe in some kind of trans-person
consciousness a la Krishna or whatever, it seems good enough to
see ourselves as "having consciousness" -- but it's a little more like
demonic possession than "having a golf swing." My claim is that
consciousness is a name for a lot of perceptions, but that when it
comes down to cases, it is a controlled perception of one's self
peceiving.
To continue this line of speculation, we mostly control for a kind of
conscious-self-on-average, and avoid the problem of the catepillar,
asked which leg he moves first, found he couldn't walk anymore.
I think there's another self-concept we control for, which is a
mobile/searching/scanning self -- we perceive ourselves as scanning
our own bodies, our own perceptions. "Attention" has this mobile
quality, as we focus on this or that, but I do not believe in a separate
process of attention outside of the model, per se, but rather believe
the whole dilemma arises as we get tangled in attributing the process
to an agent -- a self -- that sometimes we can clearly perceive as
roving and scanning, sometimes not there at all.
Now, think of these system concepts of ourselves with these variations
at the same level and not directly connected. The model, as far as I
know, doesn't have direct connections between perceptions at the same
level. So, a reciprocal relation -- as suggested in 3) -- is not based on
direct connections between these. Also, disturbances to these cannot
be resolved at a higher level (since we're talking about the highest level
-- Ken's 'Christian Level,' notwithstanding). Therefore, a subtle, almost
continuous, non-zero reorganization is in effect, which, in this
hypothesis,
raises and lowers gains in these perceptions as we perceive that
we are perceiving X, perceive that we are not perceiving X, perceive
that we are scanning to perceive X, perceive that we are not
scanning, and so forth.
For what it's worth,
cc