Language Lesson

[From Rick Marken (991109.1345)]

Me:

The Church leaders are "giving you a choice" (between agreeing
with them or being tortured). You are "thinking responsibly"
by choosing to agree with them. There is no "coercion" involved
in this situation at all.

Bruce Gregory (991109.1130 ET) -

Exactly! This is comparable to the choice I am given every day
between driving on the left and driving on the right. I am
thinking responsibly by choosing to drive on the right. There
is no coercion involved in this situation at all.

OK. Let me see. So when X is given a choice by Y then Y is
not coercing X. And when X chooses what Y wants chosen then
X is thinking responsibly. So if I gave you the choice of
paying your taxes or going to jail I would not be coercing
you. And if you chose to pay your taxes you would be thinking
responsibly. Do I have it now?

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Rick Marken (991109.1500)]

Me:

OK. Let me see. So when X is given a choice by Y then Y is
not coercing X. And when X chooses what Y wants chosen then
X is thinking responsibly. So if I gave you the choice of
paying your taxes or going to jail I would not be coercing
you. And if you chose to pay your taxes you would be thinking
responsibly. Do I have it now?

Bruce Gregory (991109.1728 EMT)

I think he's got it.

Ok. So the Church isn't coercing me if it gives me the
choice of agreeing or being tortured; the police aren't
coercing me if they give me the choice of driving on
the right or the left; and the government isn't coercing
me if it gives me the choice of paying my taxes or going
to jail.

So I presume that the slave owner isn't coercing me if
he gives me the choice of working for him or being shot?
The thief isn't coercing me if he gives me the choice of
my money or my life?

What do you call what the Church, police, government, slave
owner and thief are doing? Is there a word for it? "Enabling",
perhaps? "Or empowering"?

Best

Rick "Hate is Love" Marken

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bruce Gregory (991109.1728 EMT)

Rick Marken (991109.1345)

OK. Let me see. So when X is given a choice by Y then Y is
not coercing X. And when X chooses what Y wants chosen then
X is thinking responsibly. So if I gave you the choice of
paying your taxes or going to jail I would not be coercing
you. And if you chose to pay your taxes you would be thinking
responsibly. Do I have it now?

I think he's got it. (But I'm not willing to wager on it. Coercion is to
Rick what control of sequence seems to be to Bruce A.)

Bruce Gregory

from [ Marc Abrams (991109.2242) ]

[From Rick Marken (991109.1345)]

OK. Let me see. So when X is given a choice by Y then Y is
not coercing X. And when X chooses what Y wants chosen then
X is thinking responsibly. ...

Give it a rest Rick. :slight_smile:

Marc

[From Rick Marken (991109.2250)]

Marc Abrams (991109.2242) --

It's good to see that you're still out there.

Give it a rest Rick. :slight_smile:

Just rounding up the usual suspects;-)

Best

Rick

···

--

Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: rmarken@earthlink.net
http://home.earthlink.net/~rmarken/

from [ Marc Abrams (991110.1223) ]

[From Rick Marken (991109.2250)]

Marc Abrams (991109.2242) --

It's good to see that you're still out there.

I've been lying in wait to pounce all over you. :slight_smile: Small opportunities
provide small pounces. :-). Actually the threads on the hierarchy and
categorization/sequence level have been terrific.

Keep up the great work, but _please_ stay away from coercion :slight_smile:

Marc

[From Bruce Gregory (991110.1241 EST)]

Rick Marken (991109.1500)]

What do you call what the Church, police, government, slave
owner and thief are doing? Is there a word for it? "Enabling",
perhaps? "Or empowering"?

Whatever...

Bruce Gregory

[From Rick Marken (991111.1500)]

Me:

It's the basic game of PCT. The fact is that you can't tell,
just by looking, whether a sequence is controlled or not.

Bruce Gregory (991111.1838 EST)--

...So many thing to subject to the Test; so little time.

Why do you scoff?

Amazing. So Skinner actually developed the psychology of
coo coo clocks. This explains a great deal.

Behaviorists in general have developed a psychology of coo
coo clocks. That's a good way to describe the difference
between PCT and behaviorism; behaviorism (including
cognitivism) explains the behavior of automata (like coo
coo clocks); control theory explains the behavior of
control systems (like people).

I fear your understanding of the "crime" of Galileo is a
tad superficial. But if things _had_ happened the way you
think they happened, your analysis would certainly be germane.

OK. So if things happened the way I think they happened,
the Pope coerced Galileo. But if they happened the way
they really happened, there was no coercion. What really
happened? And why, when I first gave my superficial
description of what happened, did you say there was no
coercion? Remember. I said (sarcastically):

The Church leaders are "giving you a choice" (between agreeing
with them or being tortured). You are "thinking responsibly"
by choosing to agree with them. There is no "coercion" involved
in this situation at all.

And you said (with an apparently straight face):

Exactly!

So you used to think that my superficial description of what
happened to Galileo was _not_ coercion; now you think it _is_
coercion. What's the deal?

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bruce Gregory (991111.1945 EST)]

Rick Marken (991111.1500)

OK. So if things happened the way I think they happened,
the Pope coerced Galileo. But if they happened the way
they really happened, there was no coercion. What really
happened? And why, when I first gave my superficial
description of what happened, did you say there was no
coercion? Remember. I said (sarcastically):

> The Church leaders are "giving you a choice" (between agreeing
> with them or being tortured). You are "thinking responsibly"
> by choosing to agree with them. There is no "coercion" involved
> in this situation at all.

And you said (with an apparently straight face):

> Exactly!

You can dish out sarcasm, but you seem to have trouble recognizing sarcasm
when it is dished back at you.

Bruce Gregory

[From Rick Marken (991111.1945)]

Me:

OK. So if things happened the way I think they happened,
the Pope coerced Galileo. But if they happened the way
they really happened, there was no coercion. What really
happened? And why, when I first gave my superficial
description of what happened, did you say there was no
coercion? Remember. I said (sarcastically):

> The Church leaders are "giving you a choice" (between agreeing
> with them or being tortured). You are "thinking responsibly"
> by choosing to agree with them. There is no "coercion" involved
> in this situation at all.

And you said (with an apparently straight face):

> Exactly!

Bruce Gregory (991111.1945 EST)]

You can dish out sarcasm, but you seem to have trouble
recognizing sarcasm when it is dished back at you.

I guess so. Sorry. But it's nice to hear that you agree that
"giving a choice" is just coercion in disguise. Now if you
could just explain this to Marc and the RTP folks I could
give it a rest.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: rmarken@earthlink.net
http://home.earthlink.net/~rmarken/

[From Bruce Gregory (991112.0630 EST)]

Rick Marken (991111.1945)

I guess so. Sorry. But it's nice to hear that you agree that
"giving a choice" is just coercion in disguise. Now if you
could just explain this to Marc and the RTP folks I could
give it a rest.

I doubt that they need me to explain anything to them. I'm sure they were
comforted to learn from you that:

But this is precisely what I believe; the motives of others
do matter to me, big time! The belief which I have trouble
revising is my belief that these motives _don't_ matter
at all to the person who is coercing another person. The
person who "gives you a choice" doesn't care whether either
of those choices matches your motives (intentions).

Your description of a coercer doesn't match anyone I know associated with
RTP. Nor is it anyone they would admire or seek to emulate. I'm sure that's
true of Marc as well. Take my word for it, you can give it a rest.

Bruce Gregory

[From Rick Marken (991112.1400)]

Me:

But this is precisely what I believe; the motives of others
do matter to me, big time! The belief which I have trouble
revising is my belief that these motives _don't_ matter
at all to the person who is coercing another person. The
person who "gives you a choice" doesn't care whether either
of those choices matches your motives (intentions).

Bruce Gregory (991112.0630 EST) --

Your description of a coercer doesn't match anyone I know
associated with RTP.

My description of a coercer is of one who "gives a person a
choice" without regard to the motives of that other person
and who enforces that choice using force if necessary. I
agree that this description of a coercer doesn't match
anyone associated with RTP; in particular, I am certain
that no RTP person ever has used or ever would use physical
force to enforce a proffered choice.

But there are coercive aspects to RTP that, I think, RTP
people are a tad too quick to dismiss. According to the
description of the RTP process, when a kid disrupts, you
"give the choice" of staying and behaving or going to
the social skills room. Nothing in the RTP material I've
read says that an effort should be made to determine the
disruptive kid's motives; and certainly nothing in that
material says that, if those motives are determined to be
anything other than "stay and behave" or "go to the social
skills room", the student would be allowed to carry them out.

What is non-coercive about RTP is that actual physical
force is never used; I think force is rarely even necessary
(if it were it would probably be administered by school
officials or the police) because a well trained RTP teacher
would know how to keep any conflict from becoming violent.

But rather than pointing to the non-violent nature of RTP
as evidence of it's non-coerciveness, what I have been hearing
from RTP folks is that RTP is non-coercive because coercion is
an "interaction" and since the kid wants to do what the teacher
wants (as evidenced by non-resistance to the proffered choice)
then giving the choice is not coercive. This disturbs me
because it assumes that the teacher can just look and see the
student's motives (possibly because those are the motives the
teacher would _want_ the student to have). This justification
of non-coerciveness ignores one of the basic tenets of PCT: you
can't tell what a person intends (what s/he is controlling
for) just by watching what s/he is doing. You can't, for
example, tell that a kid's motive is to go to the social
skills room just because the kid goes, sans protest, to
the social skills room.

I don't doubt that some (most?) kids, when given the choice
between staying and behaving or going to the social skills
room, actually want to do one of those things; and such kids
don't feel coerced by the choice. But unless you ask (or
determine by testing) what each kid really wants (to go
home, to go to the XXX bookstore down the street, etc) when
"given a choice" you have no way of knowing whether the
kid feels coerced or not; non-resistance is not evidence
that a person doesn't _feel_ coerced. Since the RTP kid
will not be allowed to do anything other than stay and
behave or go to the social skills room, even if it is
determined that what s/he really wants to control for is
something other than those two options, then why not just
admit that this is a coercive aspect of RTP?

But apparently even suggesting that there is a coercive
aspect to RTP is such an overwhelming disturbance to some
people that they will no longer even talk about it on CSGnet.
I guess it makes me wonder why PCT is considered such a good
basis for a discipline program. It seems like PCT is only a
good basis for a program as long as it justifies what one
has already decided to do.

But RTP is a good program. I cherish my memories of working
with the people involved in the program (non-coercive people,
every one). I'm sorry that these people are so disturbed by
the suggestion that there may be coercive aspects to RTP that
they don't want to even talk with some of us PCTers anymore --
that's probably why I keep coming back to this "coercion" topic;
I'm just completely perplexed by their reaction. But I think
I've got it out of my system...for now

Now back to important stuff -- like catching baseballs and
controlling sequences.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Rick Marken (991111.1540)]

Bruce Gregory (991112.1808 EST)--

Again, I think the coercion occurs at a higher level than the
school.

I would say that the coercion is _required_ of RTP by the
school system. But I can live with your way of saying it.

Bruce:

I hope I haven't stirred it up again!

Not at all. Thanks. (I'm assuming -- hoping -- that you were
not being sarcastic)

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bruce Gregory (991112.1808 EST)]

Rick Marken (991112.1400)

But there are coercive aspects to RTP that, I think, RTP
people are a tad too quick to dismiss. According to the
description of the RTP process, when a kid disrupts, you
"give the choice" of staying and behaving or going to
the social skills room.

That's not what I have read. Are you sure?

Nothing in the RTP material I've
read says that an effort should be made to determine the
disruptive kid's motives; and certainly nothing in that
material says that, if those motives are determined to be
anything other than "stay and behave" or "go to the social
skills room", the student would be allowed to carry them out.

I agree that RTP functions within a coercive system. Kids have no choice
about going to school and teachers and administrators are not free to
negotiate arrangements in which students do not attend school.

This disturbs me
because it assumes that the teacher can just look and see the
student's motives (possibly because those are the motives the
teacher would _want_ the student to have). This justification
of non-coerciveness ignores one of the basic tenets of PCT: you
can't tell what a person intends (what s/he is controlling
for) just by watching what s/he is doing. You can't, for
example, tell that a kid's motive is to go to the social
skills room just because the kid goes, sans protest, to
the social skills room.

Yes, I agree.

But unless you ask (or
determine by testing) what each kid really wants (to go
home, to go to the XXX bookstore down the street, etc) when
"given a choice" you have no way of knowing whether the
kid feels coerced or not; non-resistance is not evidence
that a person doesn't _feel_ coerced. Since the RTP kid
will not be allowed to do anything other than stay and
behave or go to the social skills room, even if it is
determined that what s/he really wants to control for is
something other than those two options, then why not just
admit that this is a coercive aspect of RTP?

Again, I think the coercion occurs at a higher level than the school. If
society made school optional, I suspect the RTP people would be delighted.

But RTP is a good program. I cherish my memories of working
with the people involved in the program (non-coercive people,
every one). I'm sorry that these people are so disturbed by
the suggestion that there may be coercive aspects to RTP that
they don't want to even talk with some of us PCTers anymore --
that's probably why I keep coming back to this "coercion" topic;
I'm just completely perplexed by their reaction. But I think
I've got it out of my system...for now

I hope I haven't stirred it up again!

Bruce Gregory

991112.1735 PST Bruce Kodish

I leave the shelter of lurking temporarily to commend Rick's discussion about
RTP and coercion.

It seems more clear to me than ever that some of the problem in discussing
this on this list may result from a hidden assumption that some people make
that coercion is a two-valued affair, i.e., "There is either coercion here or
there isn't."
Clearly, to me at least, coercion constitutes a multi-valued affair
especially when we are dealing with the higher levels of symbolic, social
communication.

There are clearly situations that seem prototypically coercive, overwhelming
force by one control system on another's external actions with no regard for
the intentions of the overwhelmed system. But when talking about actual
situations, we need to consider that gradations exist.

I have to give my beloved cat an apparently (to her) noxious medicine every
night. I catch her and force the tip of the syringe full of the liquid into
her mouth then shoot it in. That constitutes, I believe, a coercive act. I
don't think I have any better way of doing this, which I believe is for her
own good although she doesn't seem to think so. I don't think I get anywhere
by trying to deny the coercive aspect of my behaviour. That doesn't make me
a torturer or a fiend.

My bottom line here: Let's keep thinking in terms of gradations here. Maybe
we can begin to come up with a graded PCT taxonomy of coercive/non-coercive
control.

Back to the shadows,
Bruce Kodish
http://www.transmillennium.net/brucekodish/