Leakage, coercion, prediction

[From Mike Acree (970609.1005 PDT)]

Rick Marken (970615.1950) [sic]

When Californians buy aluminum from Arkansas, why don't we
deplore that as leakage from the California economy?

I guess it depends on where one wants to draw the line around
"an economy". TCP's model assumes that an "economy" is a
collection of produceres who are also the consumers of what they
produce. The US as a whole is probably a closer approximation to
this model than any of its states. But even that US economy
doesn't fit this model to the extent that a significant portion
of GNP is non-domestic.

Yes, that was very much my point. The premise of leakage theory that
income should equal spending at any given point doesn't apply except for
the totality; but, given the volume of international trade, that really
means the global economy. The concept of leakage from one country to
another didn't make much more sense to me than from one state or county
to another. And from that point of view, concerns about "leakage" from
one economy to another seem to me simply an artifact of arbitrary
partitioning of space and looking at only one side of the partition
("ours").

I think that the aggregate producer produces _stuff_ (goods and
services) for the aggregate consumer (which consists of the same
individuals as the aggregate producer itself). I think that, in
principle (all things being equal and all that), each member of
the aggregate producer is entitled to (as a member of the aggregate
consumer) an equal share of what is produced.

By the same token, it really only makes sense, from either an economic
or a moral point of view, to consider the global economy. Income
disparities within the U.S. are trivial compared with those between
nations. From the perspective of most of the world's population, we as
a nation are the great source of leakage in the world; we are the ones
who could not possible manage to spend all our fabulous, unimaginable
wealth. Bill Gates's billions, distributed globally, would amount to
less than a dollar per person. Imagine what a difference that would
make.

But never mind the global or even the national economy: most people
find it difficult to make a communitarian household of even 10
adults--hell, even 2!--work, and they have to choose their fellow
members very carefully. The historical record of such communes among
even the most committed idealists has been very discouraging.

So some produces may be more valuable
than others and I have no gripe with the fact that some people
get a larger proportion of the total value of the stuff produced
than others. I have no idea how the value of each producer could
be determined (it probably can't) but I think it is highly unlikely that
any producer is worth much more that 2 times any other.

Allowing a 2:1 ratio may give you a little leeway, or it may make the
problem worse, by making more obvious the arbitrariness of your division
formula.

My ex-wife and I just bought a house in San Francisco for about 8 times
what it would cost in Hot Springs, Arkansas (where I happen to know
realtors). Suppose a federal law required all houses of a given age,
size, and condition to sell for the same price (or up to your 2:1
ratio). Then we know from PCT, or from experience with rent and other
price controls, what would happen: the introduction of "key" fees,
kickbacks, and various black-market schemes. When "distribution"
doesn't occur on the basis of money, it occurs on the basis of political
connections and comfort in breaking the law--attributes on which people
are also, alas, highly unequal.

It would be the same with legal controls on wages. As Robert Nozick
observed in critiquing the labor theory of value, the reason Rembrandt's
pictures are worth more than mine (more than twice as much, in fact) is
not that he paints pictures that much _faster_ than I do. People and
their work, like geographical locations and everything else, are
differentially desirable. Attempts to enforce any particular value
scheme from on high is going to work about as well as the war on drugs
or poverty.

You seem to have in mind, like the ancients, an objective order of
value, which unfortunately neglects the contribution of consumers to
value. On such a scale, for example, Jorge Bolet would have been rich
and David Helfgott would not. Augustine insisted that a mouse, being
alive, was more valuable than a pearl, and it was a major cultural
upheaval when the emergence of the market economy 700 years later
declared otherwise. Mere merchants could acquire more wealth than the
nobility. The value of everything _is_ being determined, continually;
that value doesn't reflect your own personal ordering, or anybody else's
in particular. Apparently that's intolerable to you, and you're willing
to use force to impose a different ordering, "for their own good." For
my part, if we consider productive geniuses like Bill Gates or Tiger
Woods, I don't see that either they or I have done a thing to entitle me
to a penny of their wealth. It still startles me that you think
otherwise.

2. The recurrent talk of wealth redistribution implicitly
assumes that what anybody produces is ours in principle, and
it's simply up to Congress to decide how much they get to
keep.

As far as Congress deciding how much people can make, I don't think
that's likely (even with an amendment to make it constitutional)
but I wouldn't object if they did.

I did say "keep," not "make." Congress does in fact decide, through the
tax code, how much we can keep of what we make.

Given my expectation that PCTists would be looking for
noncoercive forms of social organization, I'm continually
surprised at the enthusiasm for all sorts of social control
through the police power of the state.

I think there will always be some coercion involved in enforcing
rules agreed on by the collective -- especially rules (like taxes)
that require some sacrifice on the part of each individual. The benefits
of cooperation are not always immediately obvious at the individual
level.

Bill Powers (970605.2335 MDT)

Taxation is a very mild form of coercion, compared to other forms in
popular use around the world.

Any appearance of mildness is due simply to its operating mostly at the
level of threat. The IRS actually operates on the same maxim as Capone:
"You can get a lot farther with a kind word and a gun than you can with
the kind word alone." If I don't "voluntarily" pay taxes, my property
will be confiscated. If I don't "voluntarily" hand it over, I will be
arrested. If I don't "voluntarily" surrender myself for arrest, I will
be killed. It's only the ultimate threat of death that makes the system
work at all. That doesn't fit my concept of "very mild." Nor would it
probably for former Congressman Hansen of Idaho, who introduced a
Taxpayer Bill of Rights a few years ago; the IRS harassed his wife until
he withdrew the bill. You're right that the U.S. government doesn't
engage in physical torture (not counting questionable cases like gassing
children in Waco or injecting people with radioactive substances without
their knowledge), but that's not much of a defense. As for "the
benefits of cooperation," I don't call it cooperation if it's enforced.

You're quite right in saying that coercive methods of getting control of
leakage are not consistent with the sort of world we PCTers would like > to
live in. But they're quite consistent with PCT. If the United States were
being taken over by fascists or communists who were imposing > programs on

us

that caused large amounts of suffering and oppression, the only > natural
thing to do would be to take action against them -- as much action as
necessary to control what matters to us, using any means from strong >words
to strong weapons. That's human nature; it's how all living systems
survive. So if certain economic customs turn out to be threatening our
well-being as a nation, and neither logic nor diplomacy can persuade > the
perpetrators of their errors, what is left but coercion? Suicide?

The last chapter of B:CP contains the most eloquent and brilliant
argument I've ever read for why coercion doesn't work as a way of
getting people to do what you want. I don't recall that it said
anything about the defensive use of force, to which I have no objection
in principle. But I do see the offensive use of force as inconsistent
with PCT (in just that sense, that PCT says it's a poor strategy in a
practical sense), and that's what we're talking about with taxation and
redistribution: the IRS is not collecting taxes from me in self-defense
against my aggression. I don't see any way to eliminate conflict or
coercion as a rule, but the offensive use of force by government is
certainly avoidable. The Constitution, in fact, specifically prohibited
an income tax, and we didn't have one for well over a century. So it
remains intriguing to me how little interest there is among PCTers in
even considering that possibility or the details of its implementation.

Your question about "local leakage" is a very good one. I noticed that
business owners and investors actually talk about it even on such a > small
scale as the economy of Durango, Colorado. They don't call it > "leakage,"

of

course, but they recognize that when a lot of big chains open stores in >

our

little town, this creates a problem with cash flow: money leaves our
economy, and the local businesses notice it. We have a large tourist
business which tends to offset some of this leakage, but the problem > again
is that a good part of this business is owned outside Durango, even >

outside

Colorado. The profits leave the borders of our town and county, > instead of
becoming buying power for the local people and income for the local
businesses. Wages in Durango, by and large, are too low to allow the >

people

who work here to live here. And of course people who live far away > spend
their wages far away, leaving less income for the local businesses, > making
them cut costs even more, and so on.

And your example of Durango is a very good one, partly because I don't
think it's at all atypical. My point, in fact, would be more its
typicality. The economy at any level, at any location, is--or ought to
be--continually in flux, even though that often means hardship for some
people, like the mom-and-pop store whom the loyalty of friends and
neighbors isn't enough to sustain when the national chains arrive.

suppose that ALL
production of widgets is sent overseas, so all the former > widget-making
workers are out of a job, with zero income. What are they going to use > to
buy the widgets? No matter how cheap they are, due to the lower > labor

costs

overseas, the wageless U.S. workers still won't be able to buy any of >them.

You seem to imply that the former U.S. widget makers would be left idle
for the rest of their lives, with no more purchasing power. And this
loss purchasing power diminishes the purchasing power of those from whom
they purchased goods and services, and so on in ever-widening circles of
devastation. But the same point would apply to the invention of the
automobile, which threw thousands of saddle makers out of work forever,
with similarly reverberating consequences. But where did the thousands
involved in automobile manufacture come from? Some of the saddle makers
probably went into car upholstering, for one thing. When the
transitions are ironed out, the net effect is usually a gain, in terms
of how much people have of what they want; otherwise the shift--to
Taiwan or to the automobile--wouldn't have been profitable. Your
distress over loss of purchasing power, and over leakage generally,
seems to me to result from looking at only one side.

3. Reading an article recently on "the new classical economics" (an
oxymoronic label almost as off-putting as "rational expectations
theory," by which it is also known)--the work of 1995 and 1991 Nobel
laureates Robert Lucas and Merton Miller, among others--I thought I >>saw

an illustration, possibly trivial but nonetheless interesting, >of PCT in
economics. The (rather screamingly obvious) point of the >theory is > that
people take government policy into account in their >economic > planning and
decision making. The first interesting >consequence is that any
predictable change in the money supply-->emphasis on > "predictable"--should
have no effect on output, >employment, or any other economic >

variable--just

because people are >going to compensate for these perceived > errors,
frustrating >government efforts to control their behavior. The second

consequence is that econometric models cannot in principle predict >>the

consequences of future economic policies: if people were fooled >>once,
they will try to avoid being fooled again, and so the same >policy will
have different consequences the second time

around. A third consequence is that markets are efficient, within >the

given constraints. The evidence is in their having been found >to > behave
as random walks; any potential systematic sources of >variance have > been
instantly exploited (and nullified) by eagle-eyed >speculators like
Niederhoffer.

The "impossibility" of prediction is based on a
lineal concept of cause and effect. When you think in terms of closed
loops, there's no problem with taking feedback effects into account. > When
you think in terms of lineal causation, you run into effects like those
mentioned, where someone reacts to a policy, thereby changing the > effect

of

the policy; this seems to lead to infinite regress and failure of any
analysis. But if you write the closed-loop equations, you can obviously
solve for the resulting state of the system, and analysis isn't > impossible
at all.

Furthermore, when there are policies that have an effect on the _whole
nation_, such as restricting the money supply, there is nothing any one
segment can do to prevent the overall effect. It is simply not true that
the effect of manipulating the money supply is compensated for, or
unpredictable. The effect is highly predictable: every time the supply is
tightened, the growth rate goes down and unemployment rises. And > most
likely, inflation increases. Furthermore, since some time in the 1960s (I
don't have TCP's book right in front of me), the effects of this tightening
have been _irreversible_. The loss in total growth due to the > slowdown is
not made up by later increases in growth rate, as often happened > before
that time. Something has changed to make this "rho leakage" into > "alpha
leakage" -- the kind that you can't make up for.

Of course there are many cases in which government policies are > thwarted

by

clever adjustments on the part of entrepreneurs -- think of the fiasco in
which tax credits supposedly designed to increase production and > wages

were

spent, instead, on leveraged buyouts. But that is only one of the > positive
examples -- there are counterexamples as well. I really hate sweeping
generalizations to which I can immediately think of half a dozen > contrary
instances.

You're right that Lucas's principles are sweeping; that should perhaps
have cued me to a longer latency in clicking the "Send" button. I would
guess that exceptions had more to do with limitations on what people can
compensate for than with the concept of causality, however. The few
speculators who consistently make money do take into account the
behavior of other investors as a major variable; Niederhoffer is a big
enough player that he has to factor in other investors' likely reactions
to _his_ moves. Writing and solving equations to do this would be
hopelessly slow, however. You have to predict correctly not only the
direction of market moves but also timing. Niederhoffer is usually
right in his predictions, but, on his account, often too quick by a
matter of a few hours; he once lost a quarter of his assets in a 2-hour
period as the yen shifted against the dollar in a move too subtle for
most of us to notice.

But suppose for argument that predicting securities markets were simply
a matter of solving equations. Then I think Lucas's point (I say this
having read nothing of original sources) would be that somebody would be
doing that already, and continually, so that afterward--meaning all the
time--there would be nothing but random residual visible to an observer.

Thanks,
Mike

[From Rick Marken (970609.1420)]

Me:

I think that, in principle...each member of the aggregate
producer is entitled to (as a member of the aggregate
consumer) an equal share of what is produced.

Mike Acree (970609.1005 PDT)--

most people find it difficult to make a communitarian household
of even 10 adults--hell, even 2!--work

Yes. It's difficult. But I think the benefits of trying to live in
a community clearly outweigh the problems (for most everyone except the
occasional desert rat, perhaps).

The historical record of such communes among even the most
committed idealists has been very discouraging.

The historical record of every organized society of individuals
is very discouraging;-) Clearly, people don't know how to live in
communities all that well. But I still think that some degree of
community and cooperation works a LOT better than "every man for
himself". If people didn't want to try to cooperate, we wouldn't
have government and taxes but we also wouldn't have roads,
libraries, cars, computers, 747s, symphonies or much of anything
else.

Attempts to enforce any particular value scheme from on high
is going to work about as well as the war on drugs or poverty.

I agree that any approach to dealing with the maldistribution of
wealth problem (assuming that maldistribution of wealth _is_
indeed the cause of leakage and assuming that people agree that
an economy crippled by leakage is a problem) must be as non-coercive as
possible. It must be one that the vast majority finds acceptable.
I really don't know how to deal with the maldistribution problem
(assuming it's a problem) but, if maldistribution is a problem, I'm sure
it won't solve itself; nor will it become a non-problem by
saying that any attempt to solve it is necessarily "coercive".

The value of everything _is_ being determined, continually;
that value doesn't reflect your own personal ordering, or
anybody else's in particular. Apparently that's intolerable
to you, and you're willing to use force to impose a different
ordering, "for their own good."

What's intolerable to me is seeing suffering that is not necessary.
If maldistribution of wealth is a cause of suffering (and TCP's
book makes a good case for the fact that it is) and if it can be
eliminated while maintaining a productive and vital economy then
I'm for trying to find a way to eliminate it. I am not interested in
imposing solutions; I would like to get agreement on a solution.
I think most of the maldistribution problem can be delt with through
education; if we can show that maldistribution unquestionably causes
unnecessary human suffering, then I think those with surplus income will
be willing to agree to do things that would reduce maldistribution. Many
societies have far less maldistribution than
the US and still have economies (given their various endowments of
natural resources) that are just as productive.

For my part, if we consider productive geniuses like Bill Gates
or Tiger Woods, I don't see that either they or I have done a
thing to entitle me to a penny of their wealth. It still startles
me that you think otherwise.

I am not interested in what people are "entitled to"; I have no idea
what people _really_ deserve (only god knows that he's not talking). The
_fact_ is that, deserve it or not, some people get such a
disproportionate amount of the GNP income that they_ can't use it_
to consume all that that income is claim to; they've got more then they
can _possibly spend_. This is a problem because it limits the rate of
graowth of GNP, hence, it limits the number of people who
can be employed to produce it.

I don't care whether Gates or Eisner or Woods really _deserves_ what
they get. Maybe they do. Maybe Eisner is worth 600 times me (I am
sure that he's worth .001 times Bill Powers -- so Bill should be making
a few billion a year;-)) My point has nothing to do with "deserving"; it
has to do with what seems to be the actual
consequence of getting paid these disproportionate amounts of
the GNP income; the consequence is that the recipients of this income
CAN'T USE IT ALL; the problem is that their claim on goods and services
can't be used to buy the goods and services that are being produced; but
there are many, many other people who _could_ use this claim and who
could have better control over their lives if they
_did_ use it.

Mike Acree (970609.1058 PDT) --

I can imagine some people getting more enjoyment out of a tie if
they paid $100 at Needless Markups than if they found it in
a Goodwill bin for 15 cents. (I think Rick has referred to a
similar phenomenon as the Giffen effect or something.)

Paying more because you are controlling for prestige (or whatever)
has nothing to do with the Giffen effect. The Giffen effect refers
to an actual phenomenon. Apparently it has been observed that in some
situations the consumption of bread _increases_ when the price of bread
_increases_. This isn't supposed to happen according to classical
economics; consumption is supposed to be inversely
related to cost; an increase in the cost of bread should lead to a
decrease in consumption of bread.

PCT explains the Giffen effect very nicely. Basically, it occurs because
people are controlling for getting a certain amount of
caloric input with a limited budget. They can get the required input
from several sources which differ in the amount of calories
provided/dollar. Bread provides many calories/$; other sources (like
meat) provide few calories/$. When bread is cheap people can afford
to get some of their calories from less efficient sources like meat; but
when bread becomes more expensive they MUST buy more bread so
that they can maintain their caloric input at the reference level.

Best

Rick

···

--

Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: marken@leonardo.net
http://www.leonardo.net/Marken

[From Bill Powers (970609.1451 MDT)]

Mike Acree (970609.1005 PDT) --

The premise of leakage theory that
income should equal spending at any given point doesn't apply except >for

the totality; but, given the volume of international trade, that >really
means the global economy.

Ideally, yes. However, the data for the global economy is missing; the best
data we have is for the U.S. economy. You can do the analysis for any
definable economic unit, although to average out statistical effects you'd
want the largest unit for which you can get data.

Even on the global scale there can be leakage, although it would not
include such things as spending money for overseas production. Anything
that takes money -- buying power, more generally -- out of circulation is
leakage. When the Fed forces banks to buy government bonds, money is taken
out of circulation -- in theory this is reversible, but for some reason, in
the last 30 years or so, it seems not to be. Anyway, leakage is simply the
failure of buying power to be entirely spent on the whole product of the
composite producer, and it requires the creation of new money to keep the
economy at the same level -- "autoinflation," TCP calls it.

If you apply TCP's analysis to any economic unit such as the USA, in
principle you can determine whether the growth rate of that unit is as
large as it can be, or is being limited by a net leakage of buying power
out of its boundaries. It's conceivable that net leakage could be negative
(a country with a favorable balance of trade, for example). This should
show up as a corresponding increase in growth rate and reduction in
umemployment, assuming that the country's economy is not already growing at
its maximum possible rate. However, because of the fixed market for
investment (20% of total producer income, assuming it's the same in other
countries as it's historically been in the US), a large negative leakage
could lead to an excess of buying power and a resulting inflation --
something that has never happened in the US in the past 100 years and maybe
never.

The concept of leakage from one country to
another didn't make much more sense to me than from one state or >county

to another.

Why not? If you add up the incomes of all consumers in the unit you're
considering, and they are greater than the incomes of all producers in the
same unit, some of the money is not circulating. That is leakage. It could
be reversible (cash reserves) or not (lost to another economic unit or
destroyed as by bad debts). I don't see anything hard to understand about
that. It's only a matter of rather simple bookkeeping. What's the problem?

And from that point of view, concerns about "leakage" from
one economy to another seem to me simply an artifact of arbitrary
partitioning of space and looking at only one side of the partition
("ours").

.. or "theirs" or anyone's. If you had the data for the whole world, you
could do the same analysis globally. If global consumer income were less
than global producer income, there would be leakage. This would be quite
possible, for example if large numbers of multinational corporations
started building up huge cash reserves, or started defaulting on large
debts -- one example each of reversible (rho) and irreversible (alpha)
leakage.

···

----------------------------
Rick Marken said:

I think that the aggregate producer produces _stuff_ (goods and
services) for the aggregate consumer (which consists of the same
individuals as the aggregate producer itself). I think that, in
principle (all things being equal and all that), each member of
the aggregate producer is entitled to (as a member of the
aggregate consumer) an equal share of what is produced.

"Entitlement" is not a PCT idea. We run the economy as we can agree to run
it, and have the ability to run it. The only technical question is whether
a particular way of running it has long-term viability, and even that is
relevant only if we agree that we want a long-term economic system (and
agree on what we mean by "long-term").

The PCT question is whether a given set of economic practices is likely to
create conflict that will ultimately destroy the system. This has nothing
to do with whether the system is nice or nasty. What we want to know is
what outcomes are predictable under the PCT understanding of how people work.

To me, what is interesting about my father's economic theory is that it
predicts outcomes, apparently rather well. Certain actions by the Fed, for
example, reliably increase unemployment and slow economic growth, even
making it go negative. But so what? The only answer of interest in PCT is
what people will then do in compensating for this disturbance of the
system. People have to eat, have a place to live, and so on. They will
produce whatever actions are necessary and possible to keep on satisfying
their own requirements. If they can't find a job, and have no money to go
looking elsewhere for a job, and no way to pay for re-education, and so on,
they will take whatever other steps are available: seek government money,
rob, steal, and kill, or commit suicide. They will do whatever it takes,
that they are able to do, to keep control of their own lives.

So if we accept that TCP's analysis does predict what a whole economic unit
will do, and if PCT (too bad about those initials) is correct in predicting
that people will continue to try to eat, stay warm, stay happy, and so
forth, we can then put these ideas together and see how economic policy and
social phenomena are tied together -- how, for example, a tight-money
policy is related to the crime rate or interpersonal violence in general.
All we have to do is ask how a person with no job continues to live. There
are many ways, and people try all of them, in the aggregate.

Back to Mike Acree:

Taxation is a very mild form of coercion, compared to other forms >> in

popular use around the world.

Any appearance of mildness is due simply to its operating mostly at >the

level of threat. The IRS actually operates on the same maxim as >Capone:
"You can get a lot farther with a kind word and a gun than >you can with
the kind word alone." If I don't "voluntarily" pay >taxes, my property
will be confiscated. If I don't "voluntarily" >hand it over, I will be
arrested. If I don't "voluntarily" >surrender myself for arrest, I will be
killed. It's only the >ultimate threat of death that makes the system work
at all. That >doesn't fit my concept of "very mild."

This is true of all legal mechanisms. If you don't "voluntarily" refrain
from murder, you will be forcibly prevented. If you manage to murder
anyway, you will be arrested. If you don't "voluntarily" surrender for
arrest, you will be violently taken or killed. All legal coercion rests on
the credible threat of force and death. We all know that: the only way you
can truly control another person who doesn't choose to be controlled is
through the application of superior physical force. The only question is
whether we are willing to be subject to such coercion in specific
circumstances in return for what we think will be a better life for ourselves.

However, this is not what makes taxation work in this country. You have
only about a 1% chance of having your tax returns audited. Most people not
only pay their taxes voluntarily, they do not mind paying their taxes. Some
people would find this assertion incredible, but these are mainly people
who do not want their money used for any public purpose, although they
don't hesitate to take advantage of what other people's taxes buy. Most
people want roads, traffic cops and detectives, schools and teachers,
sewers and water treatment plants, protection against organized threats,
and so on down a long list, and they are quite happy to have all these
things provided in return for paying some of their money out in taxes. Most
people don't even mind helping to support old, poor, and sick people, and
even a few freeloaders like artists, scientists, astronauts, and poets (an
insignificant expense). That's why our system of taxation works: most
people support the system. It helps get them what they want. Other
countries have a hell of a lot more trouble collecting taxes, and they find
our system incredible.

Nor would it
probably for former Congressman Hansen of Idaho, who introduced a
Taxpayer Bill of Rights a few years ago; the IRS harassed his wife >until

he withdrew the bill.

Yeah, some people in the IRS are real shits, and something has to be done
about them. How would you do it? Get them to "voluntarily" cease harassing
the public? Or crack down by making such behavior illegal? Just what is
your solution, and how do you get there from here?

You're right that the U.S. government doesn't
engage in physical torture (not counting questionable cases like >gassing

children in Waco or injecting people with radioactive >substances without
their knowledge), but that's not much of a >defense. As for "the benefits
of cooperation," I don't call it >cooperation if it's enforced.

To characterize an entire system by its most extreme failures is -- well, I
can't call it stupid because you're far from stupid, but it's certainly an
intellectual blunder. Worse, it's a form of argument that says "If you
don't reject the idea of government, then you must be in favor of gassing
children and injecting people with radioactive substances." This is a
simplistic argument for simple minds, but not for grownups.

There is no simple way for people to get along together. There's a constant
conflict between the desire to do things one's own way, and the need to
cooperate with others to accomplish what you can't, or don't want to, do
for yourself. When idealists get together, it all looks very simple. Why
not just cut through all the nonsense, do away with laws and governments
and coercion and the concentration of power in a few hands, and let people
run their own lives? Why can't I decide what to do with my own money, my
own land, my own children, my own slaves? Why should I have to share
anything with dirty, lazy, immoral freeloaders and foreigners? If only
everyone were just like us! All our problems are caused by other people!

The problem is that whenever these idealists do get together and try to
make their own private worlds where everything is done right, they start
right in on the same process that got us where we are today. They have to
make rules, because sometimes people, even idealists, don't behave the way
they ought to. Sometimes people don't just voluntarily do the work that
needs doing, like taking a proper turn at cooking dinner or doing the
dishes or unstopping the toilet. Sometimes people make promises in return
for favors or advantages, and then don't keep them. Sometimes people get
angry and hurt or kill other people. Sometimes people mistreat their
children, hurting them or starving them or working them to exhaustion or
frightening them into serious mental trouble. People can be very nasty,
even those who seem to agree with us about important things. And they don't
want to be stopped from doing things the only way they know how, so they
won't voluntarily do their share of the common work, live up to contracts,
become peaceable, or become merciful. Those around them who are affected by
their behavior have no choice: they must have some means of coercing the
deviants, of forcing them to do what they should do, or stop them from
doing what the community says they must not do. Government and law come
from living together with other people. There is no way out of it that I
can see. We can't get rid of governments and laws. If we did, they would
come right back.

The last chapter of B:CP contains the most eloquent and brilliant
argument I've ever read for why coercion doesn't work as a way of
getting people to do what you want.

I don't see how you could have read that into that chapter. One aim of that
chapter was to show the consequences of coercion as a general principle of
interaction. Some of those consequences are very violent. But that doesn't
say that we _should_ therefore avoid those consequences. Coercion DOES
work as a way of getting people to do what you want. To use this method,
however, you must be prepared to defend yourself against countercoercion,
and you need a great deal of physical power at your disposal, because you
will need it to crush the natural opposition that this method will call forth.

You see that chapter as an argument against coercion because (like me) you
assume that we don't want to live in a violent and brutish world. So people
who agree with that assumption may find this chapter a strong argument for
avoiding coercion whenever possible. However, there are many people in the
world who don't share this assumption: they revel in the violence, because
they are certain that they will be among the victors instead of the
victims. They seek out the people who have the most power, and by
supporting them add to that power. To them, life is a simple matter of the
survival of the fittest, the fittest being, of course, the strongest and
the most ruthless, among which they are proud to count themselves. Winning,
they say, isn't the most important thing: it's the ONLY thing. Sure, they
say, we may get our noses bloodied, but if we get in there first, we'll
lose ten million, twenty million tops (Buck Turgidson in _Dr. Strangelove_).

Simply laying out the principles doesn't tell us which way to go. To decide
what kind of world we want, we have to be aware of the possibilities, and
make proposals that we hope will get the support of many people who adopt
the same system concept. Nothing goes without saying. You can't
automatically assume that everyone will see the advantages of minimizing
conflict and avoiding physical confrontations. The pacifist who walks out
on the battlefield and cries "Lay down your arms!" is not an idealist; he's
an impractical and useless fool. If you want to change the world, you have
to work out persuasive reasons why it should let itself be changed, and you
have to get to know how the people on the other side(s) actually think. You
have to understand how they could possibly be in favor of what strikes you
as so repugnant. You have to accept them as human beings being human.

I don't recall that it said
anything about the defensive use of force, to which I have no >objection

in principle. But I do see the offensive use of force as >inconsistent
with PCT (in just that sense, that PCT says it's a poor >strategy in a
practical sense), and that's what we're talking about >with taxation and
redistribution: the IRS is not collecting taxes >from me in self-defense
against my aggression.

But that's only how it seems to you, because you hate paying taxes. I don't
mind paying taxes, because I like roads and bridges and water treatment
plants and national parks and (honest) police forces and foreign aid where
it does some good and a whole passel of public services that I would hate
to try to perform for myself. I don't want to do away with taxation. And
this means that, as long as I pay taxes, I can't see any reason why someone
else should get a free ride just because he wants to hang on to his own
money and take advantage of what my taxes are buying. If you don't pay your
share, stay off of my roads! You're the aggressor, trying to take away from
me the things I value. Keep doing it, and I'll throw your ass in jail.

What one person see as "agressive" use of force, another sees as
"defensive." The murderer being hunted down sees the forces of society
being marshalled agressively against him; the police see themselves as
defending their society against someone who wants to wreck it. When people
come into conflict, they each pick a particular part of the closed cycle to
call "the beginning," and they say "The other side started it." Attack
calls forth retaliation, which is seen by the other side as an attack
calling for retaliation, and so on endlessly.

I don't see any way to eliminate conflict or coercion as a rule, but >the

offensive use of force by government is certainly avoidable.

When the IRS tries to ruin an individual, that could be construed as the
offensive use of force, and I quite agree with you. But it isn't the "IRS"
that does this: it's a few particularly power-mad individuals who think
they belong to some sort of privileged club.

However, when the law says you owe taxes, and you do according to the laws
of the land, and you refuse to pay them, the law authorizes the use of
whatever ascending degrees of force are needed to collect the taxes,
penalties, and costs. In civilized countries this means just as much force
as is needed and no more. The same applies to the breaking of any kind of
law. In the latest case, where IRS employees tried to ruin a businesswoman
because she insulted an auditor, the law said that the agency used an
excessive and unreasonable degree of force, and made the transgressor
agency, the IRS, pay the woman something like $350,000 including punitive
damages. The only thing wrong with this judgment is that the individuals
responsible were not required to pay it. "The IRS" is just a place.

The Constitution, in fact, specifically prohibited an income tax, >and we

didn't have one for well over a century.

Oh, pooey. The Constitution is like the Bible; you can interpret it to mean
whatever your own pet peeve wants it to mean. If you're against guns, you
can say that the Constitution specifically forbids the private ownership of
guns outside an officially designated "militia." It says you have the right
to join the Army. The Constitution doesn't define "militia." It doesn't
define _any_ words. You can always pick definitions to make it say whatever
you want. The question is not what it says; it's what we agree that we want
it to say. When we agree on what we want it to say, we will pick
definitions that make it say that.

So it remains intriguing to me how little interest there is among >PCTers

in even considering that possibility or the details of its >implementation.

You're right, I guess. Not many PCTers are anti-tax activists. I think we
all understand how coercion and law work together; one PCTer, Hugh Gibbons
(a law professor), has worked out an excellent analysis of how and when
coercion is used, in his paper "Justifying Law." But I think we all
understand that you can't just pick which laws you want to obey and which
you want to ignore; the rest of us have entered into a social agreement
that doesn't permit that; sorry, you're out of luck. If you want to change
the tax laws you're free to try. Vote Republican, or Libertarian, or
whatever you think will do the job. That's how we do it here.

And your example of Durango is a very good one, partly because I >don't

think it's at all atypical. My point, in fact, would be more >its
typicality. The economy at any level, at any location, is--or >ought to
be--continually in flux, even though that often means >hardship for some
people, like the mom-and-pop store whom the >loyalty of friends and
neighbors isn't enough to sustain when the >national chains arrive.

What do you mean "ought to be?" If we want it to be in flux, we will see to
it that it is. If we want to ignore people's hardships, we will ignore
them. It all depends on your personal principles and the kind of system you
want to live in.

But all that's beside the point; leakage theory doesn't recommend anything
-- it just points out certain obvious relationships among the variables of
an economy. If you need a lot of unemployment to keep Labor from getting
too uppity, then by all means see to it that leakage is encouraged. If you
want faster economic growth, make laws against taking large amounts of
money out of circulation. The rich don't have to become poor; all they have
to do is spend their damned incomes instead of hoarding them or throwing
the money away. That is, if you want high employment and growth. There's
always an "if" that we have to agree about before anything can happen.

You seem to imply that the former U.S. widget makers would be left >idle

for the rest of their lives, with no more purchasing power.

Yes, I said I was exaggerating to illustrate a point. What actually happens
is that the highly-paid widget machinists take lower-paying jobs elsewhere;
that's been the story of the downsizing craze. The result is greater
productivity, and lower production overall. The greater productivity is
achieved not by making each worker more efficient and thus producing more
at the same cost, but by getting rid of workers without raising their pay,
and (supposedly) maintaining the same production at lower cost. In fact,
the majority of downsized companies turn out to be making less than before
the downsizing; they forgot that they're downsizing away each others'
customers. But because their costs are less, their return on investment has
gone up, so they think everything is great. That old Fascist Henry Ford
knew the score: he paid his workers the unheard-of salary of $5 per day,
specifically so they could buy the cars they made. Maybe the trouble here
is that all the clever businessmen nowadays were taught the New Math, and
can't do arithmetic.

And this
loss purchasing power diminishes the purchasing power of those from >whom

they purchased goods and services, and so on in ever-widening >circles of
devastation.

That's almost it. The loss of purchasing power reduces the income of the
composite producer, because that income is simply what the composite
producer pays out as the cost of production (wages and capital income).

But the same point would apply to the invention of the
automobile, which threw thousands of saddle makers out of work >forever,

with similarly reverberating consequences. But where did >the thousands
involved in automobile manufacture come from? Some of >the saddle makers
probably went into car upholstering, for one >thing. When the transitions
are ironed out, the net effect is >usually a gain, in terms of how much
people have of what they want; >otherwise the shift--to Taiwan or to the
automobile--wouldn't have >been profitable. Your distress over loss of
purchasing power, and >over leakage generally, seems to me to result from
looking at only >one side.

You're right in saying that the net result is a slow and steady gain; it
averages something like 5 - 6% per year in constant dollars. Without
leakage, my father estimates, the rate would be something like 12-13% per
year. That's the kind of effect we're really talking about. Leakage has
averaged about 7% of GNP per year, from all sources, which accounts for the
lower-than-possible growth rate, and the higher-than-necessary unemployment
and underemployment. All the adjustments you speak of do happen, all the
time. But those are internal adjustments; the effects we are speaking of
here are small-seeming and subtle effects, a mere 7% of the total turnover,
but they apply to the _entire economy of the nation_. And they result not
just in a few hardship cases, but in suffering for 20 or 30 million people,
and maybe more if you count people who aren't unemployed but still don't
make a living wage. The leakage we're talking about, in a 5-trillion-dollar
economy, amounts to 350 billion dollars per year. That is 350 billion
dollars paid out by the composite producer that it never gets back through
sales of its goods and services -- every year. The conmen and hackers and
thieves who rob businesses of billions and billions of dollars every year
at least spend their ill-gotten gains, so the money returns to the
producer. But leakage, by definition, is money paid out but not spent on
goods and services, the output of the composite producer.

The only place where redistribution of wealth comes into the picture is the
fact that people with very large incomes simply have mechanical
difficulties with spending all they make. The poor, since they live from
paycheck to paycheck, spend every cent as it comes in, and are very
unlikely to contribute to leakage. Everything the composite producer pays
them, they immediately return by buying goods and services. The biggest
leakage source has to be those who, like Bill Gates, sit on billions of
dollars which just lie there and attract more dollars out of the economy
through interest and dividend payments. Remember that only 20% of the GNP
is usable as investment, plus or minus 2% for the last 100 years, quite
independently of the rate of growth. All that money sitting around is
accumulating more money for its owners, but it can't all be usefully
invested; the banks pay the interest, for example, by charging more
interest for mortgages and so forth, money that comes out of circulation,
not new money from the Federal Reserve (or whatever it is). Real investment
on the national scale, that goes with growth, has to come from borrowing,
to create the needed new money, not from transferring already-circulating
money into someone's mattress.

Well, this discussion seems to be expanding in all directions, when what I
really want is to get back to specific applications and tests of PCT. I
really don't have any investment in my father's theory of leakage; I just
can't see anything wrong with it, and it seems to work, so it deserves to
be taken seriously until someone pokes a hole in it. Nothing that's been
said so far threatens to do that -- most of the objections I've seen are in
the form, "But if that's true, then it means blah-blah-blah, and since
blah-blah-blah can't possibly be the case (because I don't believe it), the
theory must be wrong." This sort of argument doesn't strike me as any more
relevant in economics than it is in psychology, where I've encountered all
of it I could possibly hope for.

Best,

Bill P.

Dear Rick --
         I attempted to access your site at 8 PM GMT and received no reply.
I shall try again. I have several questions. Which books are this thread
referring to ("TCP", "B:CP")?

> Attempts to enforce any particular value scheme from on high
> is going to work about as well as the war on drugs or poverty.

This line suggests a wonderful opportunity for a thread on how to "install
values", but I suspect that such a thread would be more relevant to
psychology than to economics.

I agree that any approach to dealing with the maldistribution of
wealth problem (assuming that maldistribution of wealth _is_
indeed the cause of leakage and assuming that people agree that
an economy crippled by leakage is a problem) must be as non-coercive as
possible. It must be one that the vast majority finds acceptable.
I really don't know how to deal with the maldistribution problem
(assuming it's a problem) but, if maldistribution is a problem, I'm sure
it won't solve itself; nor will it become a non-problem by
saying that any attempt to solve it is necessarily "coercive".

        Changing the distribution of wealth in all but a nominal fashion is
very difficult; in particular, few people will accept their incomes being
decreased. What do you view as coercive? Previously taxation has been
mentioned as a somewhat non-coercive form of redistribution. It may be that
taxation has degrees of coersion, and those degrees are based on expectation.
For example, were the government to become a statist Socialist government
overnight, taxes might increase to 80-90% of income -- a very coercive tax
rate -- and you might view your freedom to spend as restricted, even though
such a government might offer free food, free transport, free housing, free
medical care, etc.. Perhaps we expect choice.
        Our incomes are now taxed between 20-50%, yet at the beginning of the
millenium, even a 10% taxation would have been considered a burden (on top of
the tithe). I suspect that if people were completely "prepared" for an 80%
tax rate, then they would pay it gladly. However, by definition people are
not prepared for wealth redistribution, so such a tax rate would be
unthinkable as a non-coercive redistributive measure. The only way I can
imagine to "prepare" modern peoples for wealth redistibution is using
something highly coercive (eg losing a war and being occupied by soldiers --
eg Cuba, or having the country's boundaries redrawn -- eg India/Pakistan).
        When you talk about non-coercive solutions being acceptable to the
vast majority, there may be situations in which "some people are more equal
than others". For instance, in a society in which one man has 500 acres of
land while 200 men have almost no land (eg rail barons with Chinese coolies,
or coal magnates with a company town), if you have a vote which determines
that the vast majority favour simple equal redistribution, you may find that
the rail baron responds by arming his family and a few men, and says, "Over
my dead body!"

What's intolerable to me is seeing suffering that is not necessary.
If maldistribution of wealth is a cause of suffering (and TCP's
book makes a good case for the fact that it is) and if it can be
eliminated while maintaining a productive and vital economy then
I'm for trying to find a way to eliminate it. I am not interested in
imposing solutions; I would like to get agreement on a solution.
I think most of the maldistribution problem can be delt with through
education; if we can show that maldistribution unquestionably causes
unnecessary human suffering, then I think those with surplus income will
be willing to agree to do things that would reduce maldistribution. Many
societies have far less maldistribution than
the US and still have economies (given their various endowments of
natural resources) that are just as productive.

        Exactly so. "Education" is the one way to "prepare" people's
expectations such that any reasonable change in the economy can occur.
However, education is a word that covers a lot of sins. A University is not
what really makes education, nor is good primary education. Such scholarly
education could make people better spellers and possibly even a nation of
doctors and teachers (again, Cuba), but to change people's cooperation about
wealth redistribution requires that you change their expectations and
understanding about the world. The USSR had total control over their own
educational program for over half a century, and still their own population
yearned for Western status symbols, and their satellite clients were
completely cynical about the Soviet values.
        Access to information about what others have, and especially access
to information about what you used to have, may be the single biggest
contributors to the worst that a person will accept graciously. It is no
mistake that low-budget exploitative dictatorships rely on very young people
(sometimes children) for their support. Young people have few memories of
having any genuine control over their own lives, and they are naive about
propaganda.
        Which are the countries which have similar resources to population,
better wealth residstribution, and a fully functional Western economy? The
two very successful economies (Germany and Japan) are actually overcrowded
for their resources. Other countries with good resource ratios (USA,
Australia, Sweden) do better or worse, depending on their reputations in the
marketplace. In addition to reputation, the other factor which seems to make
economies successful is homogeneity (at least in the last two decades). Does
anyone have the figures for quality of life, cost of living, and trade
balance? I seem to recall that the strongest economies all had very positive
trade balances (net export).

I am not interested in what people are "entitled to"; I have no idea
what people _really_ deserve (only god knows that he's not talking). The
_fact_ is that, deserve it or not, some people get such a
disproportionate amount of the GNP income that they_ can't use it_
to consume all that that income is claim to; they've got more then they
can _possibly spend_. This is a problem because it limits the rate of
graowth of GNP, hence, it limits the number of people who
can be employed to produce it.

I don't care whether Gates or Eisner or Woods really _deserves_ what
they get. Maybe they do. Maybe Eisner is worth 600 times me (I am
sure that he's worth .001 times Bill Powers -- so Bill should be making
a few billion a year;-)) My point has nothing to do with "deserving"; it
has to do with what seems to be the actual
consequence of getting paid these disproportionate amounts of
the GNP income; the consequence is that the recipients of this income
CAN'T USE IT ALL; the problem is that their claim on goods and services
can't be used to buy the goods and services that are being produced; but
there are many, many other people who _could_ use this claim and who
could have better control over their lives if they
_did_ use it.

Mike Acree (970609.1058 PDT) --

Mike & Rick --
        You have raised a very intelligent point. Even if we ignore issues
of fairness, inequality of wealth seems to have effects on demand within the
entire economy. If either of you can point me in the correct direction for
the books or references showing this, I would be grateful.
        My own understanding is that concentrating wealth in the hands of a
rich man (rather than spreading it throughout the economy) has very divergent
effects depending on personal preferences, current fashions, and historical
precedents. In the example of giving $10,000,000 to one man or giving $0.05
to everyone in the US, by spreading the money it is very unlikely that the
money will be invested -- such money will simply be consumed, in this case
leading to inflation rather than increased production.
        However, a $10,000,000 investment may be no more than a leveraged
buy-out, leading to asset inflation. Or the $10,000,000 could be used to buy
luxury items, which would be wonderful as it would employ a small town for
several years (eg building Hearst castle). However, the luxury items could
be foreign (eg a couple of Mercedes's, some diamonds,etc.) in which case the
US economy would simply increase its trade deficit, and no noticeable
increase in US economic activity would occur anywhere.
        I suppose I prefer the productive investment example, as it suggests
that the economy reaps multiple benefits; however, it is not uncommon for
investments to not pan out, in which case the money has been essentially
squandered except to redistribute wealth to a set of (well-meaning and
hardworking) individuals who have done no productive work for anyone.
        Perhaps the crux of the issue is, as you suggest, "control over one's
life." Bill Gates has a phenomenal influence over a huge set of employees,
and he has a limited but noticeable effect on his custumers. Furthermore, he
receives nearly global recognition -- he may not be a happy man, but he has
many things to be happy for. There is an interesting series of experiments
by MT McGuire (Los Angeles) using a vervet colony. The group measured blood
serotonin (the neurotransmitter believed to mediate the
anti-depressant effects of SSRI's such as Prozac) in different members of a
vervet group caged together and found that the highest blood serotonin was
associated with the dominant male. They then isolated the dominant male, and
in the remaining vervets a series of encounters occurred resulting in a new
male being dominant. Serotonin was again measured, and the new dominant male
now had an significant increase in blood serotonin, while the isolated
ex-dominant male underwent a decrease. Finally, they reintroduced the
ex-dominant male back into his former group, and after one day, he
re-established his dominance. Serotonin was again measured, and the dominant
male's serotonin had risen to its former levels at the beginning of the
experiment, while the temporarily dominant male underwent a decrease back to
baseline.
        So control may be the crucial issue. Even if the government lets
Bill Gates keep his billions but legislates how Bill must invest or spend it,
Bill may be disappointed and top up on Prozac.

Paying more because you are controlling for prestige (or whatever)
has nothing to do with the Giffen effect. The Giffen effect refers
to an actual phenomenon. Apparently it has been observed that in some
situations the consumption of bread _increases_ when the price of bread
_increases_. This isn't supposed to happen according to classical
economics; consumption is supposed to be inversely
related to cost; an increase in the cost of bread should lead to a
decrease in consumption of bread.

PCT explains the Giffen effect very nicely. Basically, it occurs because
people are controlling for getting a certain amount of
caloric input with a limited budget. They can get the required input
from several sources which differ in the amount of calories
provided/dollar. Bread provides many calories/$; other sources (like
meat) provide few calories/$. When bread is cheap people can afford
to get some of their calories from less efficient sources like meat; but
when bread becomes more expensive they MUST buy more bread so
that they can maintain their caloric input at the reference level.

Best

Rick
--

Rick --
        If I understand correctly, the Giffen effect causes a seeming
violation of Say's law by having one limitation cause a redistibution of
goods purchased, leading to a paradoxical increase in demand after an
increase in price. Is there a specific term to describe the Perrier effect
in which marketing based on quality uses a price increase in order to
increase demand?
        Thanks,
        Harry

[From Rick Marken (970610.0800 PDT)]

Harry Witchel wrote:

Dear Rick --
         I attempted to access your site at 8 PM GMT and received
no reply. I shall try again.

My ISP has been sold to a larger ISP so service may be intermittant
during the transition. I was able to get to my site this morning
(6/10) so it does still work.

I have several questions. Which books are this thread referring
to ("TCP", "B:CP")?

Let me answer your question about TCP and BCP first. I'll try to
deal with some of your other questions in a later post. As Bill
[Bill Powers (970609.1418 MDT)] notes in his message to you, I am
not an expert in sociology or economics (or much of anything, for that
matter;-)) I'm trained as a psychologist but I dropped out
of _that_ field (and became a control theorist) after reading B:CP.

B:CP is the abbreviation for "Behavior: The Control of Perception",
which is the title of THE book about Perceptual Control Theory
by William T. (Bill) Powers. Information about the book (including
a phone number to call to order a copy) can be found at:

http://www.leonardo.net/Marken/bcp.html

TCP is Bill's dad, Treval C. Powers, who at 96 completed his first
book on macro economics (TCP was a chemist).The book is called
"Leakage" and it's the first book on macro-economics that made
sense to me. You can get TCP's book through Amazon books; the URL is:

http://www.amazon.com/exec/obidos/ats-query/6595-3277018-638573

Best

Rick

···

--

Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: marken@leonardo.net
http://www.leonardo.net/Marken

[From Rick Marken (970610.1330)]

Mike Acree --

Attempts to enforce any particular value scheme from on high
is going to work about as well as the war on drugs or poverty.

Harry Witchel (970610) --

This line suggests a wonderful opportunity for a thread on how
to "install values", but I suspect that such a thread would be
more relevant to psychology than to economics.

Despite recent appearances, psychology is of considerable interest
to people on CSGNet:-)

Mike & Rick --
      You have raised a very intelligent point. Even if we ignore
issues of fairness, inequality of wealth seems to have effects
on demand within the entire economy.

Yes. That's TCP's point. Inequality of wealth, where a few people
are making over, say, $10,000,000 a year while the vast majority
make less that $35,000, removes demand (buying power) from the
economy (a phenomenon called "leakage"); in fact it removes about
7% of available demand (wages and capital income), apparently
because theose with the real big incomes can't spend all their
dough.

By the way, the LA Times had a front page article saying that
economists predict a rosy economic future for the US. This took
me up short since Bill's image of the US economy as a powder
keg was fresh in my mind. Of course, the US economy is a powder
keg if leakage actually leads to increased leakage. But it may be
that there are limits to leakage. Although maldistribution of
wealth has been getting continuously worse since the early 1980s,
alpha leakage (the kind that presumably depends on maldistribution)
has not (as far as I can recall from TCP's data, which goes up to 1988).
But I'll have to take a look at the data to see if my
memory is correct.

Nevertheless, I did have these thoughts about the LA Times article.
First, although leakage is bad for an economy, the US economy has
been growing continuously despite leakage; it just hasn't been
growing at the 12% rate that would be possible without leakage. Second,
rho leakage (created by the Fed) is probably going to
remain constant (and low) because there won't be much inflation, a
result of the loss of strength of labor unions. So we'll probably
have a low inflation rate for the forseeable future. So economic growth
should be relatively constant over the next few years (with
total leakage nearly constant), assuming maldistribution doesn't
get too much worse or have too much effect on alpha leakage.

So the economy could keep growing (as the Times economists predict) but
there should also be an increasing proportion of the population living
in or near poverty. But an increase in poverty has been
going on since 1980 and it doesn't seem to have influenced public
perceptions of the "goodness" of the US economy. I think this
_might_ be because qualitative changes in the nature of the goods
and services that make up the GNP have made it possible for people
who have "poverty" level incomes to purchase the kinds of things
they need (and want).

So maybe the Times Economists are right. I hope, for my kids' sake,
that they are.

If I understand correctly, the Giffen effect causes a seeming
violation of Say's law by having one limitation cause a
redistibution of goods purchased, leading to a paradoxical
increase in demand after an increase in price.

I would say it slightly differently:

The Giffen effect is an observation that seems to violate Say's law
[which says consumption is inversely related to cost]. It results
from the fact that people must control caloric input with limited
means (money). People allocate that money to the purchase of goods
(foods) that they like (bread and meat) in proportions that bring
caloric input to its reference state. This control process can lead
to a paradoxical increase in demand for a particular food (bread) after
an increase in its price.

Best

Rick

···

--

Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: marken@leonardo.net
http://www.leonardo.net/Marken

Rick Marken (970609.1420)

I think that, in principle...each member of the aggregate
producer is entitled to (as a member of the aggregate
consumer) an equal share of what is produced.

Mike Acree (970609.1005 PDT)--

most people find it difficult to make a communitarian household
of even 10 adults--hell, even 2!--work

Yes. It's difficult. But I think the benefits of trying to live in
a community clearly outweigh the problems (for most everyone except the
occasional desert rat, perhaps).

I used the word "communitarian" to refer to the society you described
where "each member . . . is entitled to an equal share." Living in a
community in no way implies in itself an equal distribution of goods;
except for isolated communities, we've never had that in this country.

But I still think that some degree of
community and cooperation works a LOT better than "every man for
himself". If people didn't want to try to cooperate, we wouldn't
have government and taxes but we also wouldn't have roads,
libraries, cars, computers, 747s, symphonies or much of anything
else.

No question--but then I never made any argument against community and
cooperation.

I am not interested in what people are "entitled to";

It sure sounded to me like a strong statement of interest in entitlement
when you said:

I think that, in principle...each member of the aggregate
producer is entitled to (as a member of the aggregate
consumer) an equal share of what is produced.

The
_fact_ is that, deserve it or not, some people get such a
disproportionate amount of the GNP income that they_ can't use it_
to consume all that that income is claim to;

"Disproportionate" (which you use more than once) is not the same as
"unequal." It implies some standard of comparison: disproportionate to
what, if not what you think people deserve?

Paying more because you are controlling for prestige (or whatever)
has nothing to do with the Giffen effect. The Giffen effect refers
to an actual phenomenon. Apparently it has been observed that in some
situations the consumption of bread _increases_ when the price of bread
_increases_. This isn't supposed to happen according to classical
economics; consumption is supposed to be inversely
related to cost; an increase in the cost of bread should lead to a

< decrease in consumption of bread.

PCT explains the Giffen effect very nicely. Basically, it occurs because

< people are controlling for getting a certain amount of
< caloric input with a limited budget. They can get the required input
< from several sources which differ in the amount of calories
< provided/dollar. Bread provides many calories/$; other sources (like
< meat) provide few calories/$. When bread is cheap people can afford
< to get some of their calories from less efficient sources like meat;
but
< when bread becomes more expensive they MUST buy more bread so
< that they can maintain their caloric input at the reference level.

Thanks for the clarification. I had assumed from previous usage that it
referred simply to the phenomenon of demand increasing with a rise in
price, and didn't imagine that it was restricted so concretely to food.

I can't tell, incidentally, why you think controlling for prestige,
however silly, is not an "actual" phenomenon.

Best,
Mike

[From Rick Marken (970616.1545 PDT)]

Me:

I am not interested in what people are "entitled to";

Mike Acree (970616) --

It sure sounded to me like a strong statement of interest in
entitlement when you said:

I think that, in principle...each member of the aggregate producer
is entitled to (as a member of the aggregate consumer) an equal
share of what is produced.

Another example of my extremely poor communication skills, I'm afraid.
What I was _thinking_ when I wrote that was something more along the
lines of "all things being equal, each person _could consume_
an equal share of what is produced". The use of the word "entitled"
was just a bad choice of words. I don't believe people have
"entitlements" any more than I believe people have "certain inalienable
rights". I believe that people have a hierarchy of
perceptual control systems and an environment in which to exert control
over their perceptions. That's all.

"Disproportionate" (which you use more than once) is not the same
as "unequal." It implies some standard of comparison

Again a bad choice of words. It is difficult to keep one's own reference
signals out of these discussions, isn't it? I do think
that some people make a disproportionate amount (the standard of
comparison being, of course, my own reference for how much people should
make;-)). So what's disproportinate to me may not be disproportionate to
anyone else. But I meant to be talking in
terms of leakage theory. In that case, incomes can be
"disporportionate" to the ability to spend them. This was the
sense of "disproportionate" that I meant. I didn't meant
"disproportionate" in a moral sense; I meant "disproportionate"
in the "ability to use for consumption" sense.

I can't tell, incidentally, why you think controlling for prestige,
however silly, is not an "actual" phenomenon.

Did I say "controlling for prestige" is not a real phenomenon? If so, I
certainly misspoke. I live in Hollywood and I know from experience (and
what Testing I have been nasty enough to try;-)) that
controlling for prestige is a very real phenomenon.

Best

Rick

PS. It looks like my old leonardo Web site will disappear at the
end of June. So those of you who are pointing to the site and/or
the Java demos should _definitely_ revise your pointers ASAP.

···

--

Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates e-mail: rmarken@earthlink.net
http://home.earthlink.net/~rmarken/

[From Mike Acree (970618.0900 PDT)]

Rick Marken (970616.1545 PDT)

However picky my points may have been, your response was very helpful,
in more ways than one. I could easily get the impression that I was the
only one for whom extraneous frames of reference (e.g., entitlements,
rights) sometimes intruded (perhaps partly because the rest of the Net
discussion has concerned mostly intrapersonal control, which arouses
fewer moral feelings). One of the things I have particularly valued
about the social aspects of PCT, in fact, was its distinctively
pragmatic, amoral character (if I can put it that way without sounding
pejorative), and I find it a welcome challenge to try to think in those
terms.

Thanks,
Mike

[From Bruce Gregory (970618.1220 EDT)]

Mike Acree (970618.0900 PDT)

One of the things I have particularly valued
about the social aspects of PCT, in fact, was its distinctively
pragmatic, amoral character (if I can put it that way without sounding
pejorative), and I find it a welcome challenge to try to think in those
terms.

I would say that PCT is as pragmatic and amoral as Newtonian
physics or any other model of how the world works.

Bruce