[Hans Blom, 960729]
(Rick Marken (960727.2100))
Rather than evaluate the merits of the MCT answers, I will try to review
these answers in terms of their similarily to what HPCT might say.
Would your answers have been different if you had evaluated the
merits of MCT independently?
My goal is simply to show that the implications of MCT and PCT
regarding the nature of human nature are quite different.
Good! Then they have different perspectives to contribute!
Of course, I also think the data show clearly and overwhelmingly
that PCT is a much better model of human nature than MCT.
How does PCT explain that different people prefer different models?
... The "internal models" in MCT are models of the laws of physics,
not perceptual representations of external variables.
I'm sorry that you got this impression. What you say is, of course,
absurd. Instead, the "internal models" in MCT are models of HOW WE
PERCEIVE the laws of physics. Sometimes this leads to the "laws of
nature" being incorporated into our models, if we guess right or
deduce correctly. Sometimes not. But even then, surprisingly, we seem
not to be so stupid that we design a model that is completely off the
mark. And that is usually good enough to have control of at least
SOME quality.
What IS correct in what you say is that the emphasis in MCT is much
more on law (relationships between perceived variables) than on
representation of external variables. In fact, MCT shows that many
different representations will lead to identical control behavior.
Think of this as a new choice of coordinates -- any coordinates will
do. So even if you have found a perfect representation, MCT will show
that there is an infinity of similarly perfect representations. This
demonstrates that it is not the representation that matters (here
many A.I. adherents make a mistake), but some of the properties of
representations.
MCT, therefore, has to predict that people who live in the same
environment would _have to_ build the same internal models of that
environment or they could not control at all.
Far too black and white. Whence the "not control at all"? You are
right about controllers: if their hard- and software is the same,
they will perform identically if "brought up" with identical
perceptions. For people this cannot be completely true: even
identical twins usually do not live in the same (psychological)
environment. But if they do, they show remarkably identical behavior.
In fact, MCT says nothing about the importance of the perceptual
function in control (find me a diagram in a MCT text which
includes the perceptual function explicitly). So the implications
of MCT is that people who live in the same environment are all the
_same_ in terms of their internal models.
MCT says that the perceptual function changes over time. It starts
out as an initial given, and is subsequently modified according to
what happened in the environment. And indeed, the more the same the
environment, the more alike will model and behavior be. We see this
at the scale of cultures.
What makes it more difficult for you is that MCT only infrequently
uses diagrams, because they are not precise enough. But when _you_
analyze a system, you also need the formulas, not (only) the diagram.
Given the MCT formulas, you could derive a diagram. They tend to get
a bit tangled, if you expand them to scalar pathways, because so
much relates to so much. But I do realize that you are at a real
disadvantage here, when you insist on diagrams. When one sees
diagrams in the MCT literature, diagrams of the loop show vectors and
matrix operations. That is good because all MCT systems can be
described by a common diagram. That is bad, as Bill Powers notes,
because you cannot see individual signals.
They may control different perceptual aspects of that environment
(a possibility that is not explicitly represented in MCT) but they
would do it using the same internal model of that environment.
In MCT, this statement is nonsense. MCT says that if the internal
model is the same, the same perceptual aspects of the environment
will be controlled. What do you think a model is? The perceptual side
of the model (if we make this conceptual "split" for a moment) tells
which of the perceptions is important to reach which goals. The
action side of the model tells which actuators need to be activated
in order to reach a certain desired outcome.
Up until the last statement things were going along fine. Since we have
successfully done The Test over and over again, any theory that says The
Test can't be done has real problems.
Tell me about the outcomes of your Tests. What are the invariants?
Have you discovered any goals that persons control for _at all
times_, the things that are _really_ important? If so, what are they?
>Seven: Because the world is not fully predictable, it needs to be explored
>continuously. Explorations reestablish the up-to-date-ness of the model.
PCT shows that no world model is necessary for control.
How does PCT explain exploration? Or is there no such thing in your
opinion?
PCT says that one reason people fight is because they don't realize that
they can't control each other (arbitrarily): interpersonal control is
conflict. Sounds like a _big_ difference between MCT and PCT to me. Also,
if fighting is suboptimal behavior, then, according to MCT, it must not
exist. So, based on what MCT said earlier, people don't fight.
The term "optimal behavior" must be confusing from a PCT perspective,
because PCT does not have something similar. Let me explain it
briefly.
1. The behavior of an optimal controller is, as the name says, optimal
always. But that "optimal" is contingent on its hardware (genetics)
and its environment (upbringing). For the environment that it found
itself in, each human has developed optimal behavior. That is (I
hope) what every therapist will tell his clients when they enter
therapy.
2. What is optimal changes over time. Because of learning, perform-
ance improves. So what is optimal at time T1 will be different from
what is optimal at T2 <> T1. If not, a problem exists that we will
have to explain.
3. Because optimal is contingent on the environment and its history,
placing an individual in a new (test) environment may show up as
behavior that is severely suboptimal _for that test environment_.
Note that this is how we usually evaluate people or organisms.
MCT tells what the major developmental problems are: an environment
in which perception is not possible, an environment in which action
is not possible, and growing up in an environment that is too
different from the "test" environment (daily life, where we are
members of a common culture).
Particularly obsidious is having been brought up in an environment
where it was forbidden to perceive certain things or to act in
certain ways. This results in severely limited models, either the
perceptual side (less perceptions available than possible) or the
motor side (less action patterns available than possible). Have you
ever met people who do not look at you during a conversation? They
miss clues. Have you met people who do not state their opinions
openly? They get poor feedback. Have you met people who cannot
listen? Although they get feedback, they do not use it. Such people
have, earlier in their lives, learned "optimal" behavior which
perfectly suited their situation but that is now, in a "new"
environment, very probably far from optimal.
Note that "optimal" is used here in two different senses: what is
"optimal" for the person himself and what is "optimal" for an outside
observer. The first is meaningless, since for the person himself his
behavior is always -- by definition -- optimal. So the term is
(almost) always used in the second meaning. It is this second meaning
of optimality that is the concern in therapy: how can someone be
brought to relinquish outdated beliefs and habits, which are not
appropriate anymore in his new environment. In MCT models, "therapy"
can be achieved by simply changing some parameter values which have to
do with how reliable the model thinks its knowledge (other parameter
values) is. Simply said: it has to forget. But what invariably shows
up is a period of "crisis", very bad control behavior; the old model
is being relinquished but the new one is not well tuned yet.
Patients often experience this as being caught on a local maximum.
Every path leads downward, and that is painful and prevents people
from exploration. Yet they know deep down that, somewhere, there must
be a higher mountain where they truly belong. It is this intuitive
"faith" or "hope" that allows some people to endure the crisis, pass
through it, and reach their higher mountain top.
Can a PCT model explain this phenomenon?
Are you sure you're not just making this stuff up as you go?
I wonder what you mean by this. I tried to make sense of this
question by thinking about its opposite. Did I quote God? No. Did I
cite the Pope or some other infallible authority? No. Did I give a
short, subjective impression of how I think the mathematics of the
theory and the pragmatics of real life relate? Yes. So I guess that
I'm just making stuff up as I go. Don't you?
A thought experiment: Assume for a moment that everybody just makes
stuff up as they go. Would that make a difference in how you see the
world?
A question: Who are the people that you trust _not_ to make things
up? You yourself? Who else?
So such models would allow you to control people better, just as a better
model of the physical parameters of a wheelbarrow and the surface on
which it rides will let you control it better. PCT would say that this is
_exactly_ the wrong way to go. The first thing to do to get along with
people is to realize that people are control systems and that, therefore,
they cannot be controlled arbitrarily. You have to be willing to negotiate
in order to resolve conflicts over controlled variables.
15.Similarity Rating: 0
I don't see a conflict. Realizing that people are control systems is,
of course, a requirement if you want to model them correctly. But does
that matter? A central heating thermostat is a control system as
well. Can't it be controlled?
Ok. That's it for this group. There were a total of 15 answers; the
highest possible similarity score is, thus, 150. I gave MCT a total
similarity rating of 30 yielding an average similarity value of 2
out of 10 between MCT and PCT (assuming all answers are equally
important).
MCT may be the greatest thing since sliced bread (I'll take the sliced
bread, thanks) but it is DEFINITELY not PCT.
We knew that already, Rick. What score would you have liked? A high
score would have told you that MCT has nothing additional to offer,
because it doesn't change the way you interact with the world. A low
score makes it incorrect for you, I presume. At which score would you
have said that both theories might learn something from exposition to
the other?
My opinion is -- but that cannot be new to you either -- that PCT
might profit by studying some of the learning mechanisms that have
been discovered to work extremely well (under some circumstances) by
a different theory. MCT might profit by systematically studying how
a hierarchy of layers might be useful to functionally separate tasks
that are now only kludges at the same level. The result? HMCT? HMPCT?
The thing is: MCT can "explain" some of what we see happening around
us, which PCT cannot (yet). If that is the case, it is in my nature
to pick the best of both worlds and see if the combination makes an
even better world. In biology, that is called recombination. It is
one of the processes that have led to the "invention" of ever more
complex "higher" organisms.
Greetings,
Hans