My comments are embedded below.
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From: Richard Marken [mailto:rsmarken@GMAIL.COM]
Sent: Thursday, January 02, 2014 9:38 PM
To: CSGNET@LISTSERV.ILLINOIS.EDU
Subject: Re: “mental typo”
[From Rick Marken (2014.01.02.1840)]
Fred Nickols (2014.01.02.1556 EST)–
FN: Uh-oh. I think I’m about to commit heresy here.
RM: No such thing as heresy here.
FN: I agree that PCT explains “observed actions of animals” (and other life
forms as well). Where I might be a wee bit heretical is with regard to the
PCT canon that “behavior is the control of perception.” I appreciate the
sentiment behind that statement but I would argue that it isn’t technically
correct or particularly useful. I do agree that behavior serves to control
perception. No quarrel there. However, I also happen to believe (along
with millions of others) that behavior is a term that, in general, refers to
the activity of organisms (or, as Ted says, the “observed actions of
animals”).
So, PCT is a theory. That theory explains behavior. PCT is not behavior.
The control of perception is not behavior, although behavior does indeed
serve to control perception.
RM: The problem here turns on the word “behavior”; it’s not a technical term. I agree that most people would say that “behavior”: refers to the activity of organisms: what we see them doing. But this is actually very vague. One way in which it is vague – a way that is pertinent to the present discussion – can be illustrated by the behavior of a glass being knocked over. Is the knocking over behavior intentional or accidental? We might be able to guess which it is from context. But if we have no context – if all we see is the behavior; the activity that we call “glass being knocked over” – then it could be either intentional or accidental; you can’t tell just by looking.
[Fred Nickols] See my earlier email for a response about “behavior.”
The distinction between the intentional and accidental instances of the glass being knocked over is precisely the distinction PCT makes between control and non-control behavior. Control is intentional behavior; the glass was knocked down on purpose. Non-control is simple cause-effect behavior; the glass was caused to go down because it was hit by the arm (for example). This distinction between control (intentional) and cause-effect (accidental) behavior is a primary consideration when applying PCT, which is an explanation of intentional (control) behavior. The test for the controlled variable (TCV) is a formal method – based on an understanding of what control is – of determining whether any particular behavior is intentional (control) or unintentional (cause-effect).
[Fred Nickols] Hmm. Intentional vs non-intentional. I’m pretty sure there are behaviors on my part that aren’t “intentional” – at least not in the consciously aware, deliberate sense of that word. My heart beats and I breathe but I don’t think of those as intentional. I think the term is “autonomic” but I’ll wager Bruce Abbott can nail that for me. In any case, I also think PCT explains those non-intentional behaviors as well or at least that’s what I think the hierarchy does.
The use of the TCV to determine whether some observed behavior is an example of control or simply an effect of some cause is demonstrated in my Mind Reading demo (http://www.mindreadings.com/ControlDemo/Mindread.html). In that demo you see a person (in this case it’s best to get someone other than yourself to do it while you watch) moving three avatars around the screen with the mouse. The person is asked to move only one of the avatars intentionally; the other avatars will move as a side effect of the mouse movements that are producing the intentional movements of the avatar.
What you see on the screen are three behaviors that are clearly activities of the person moving the mouse. One behavior is the movement of Homer, another is the movement of Bart and the third is the movement of Lisa. Because only one of the avatars is being moved intentionally, the behavior of only one of the avatars involves control; the movement of the other two avatars is unintentional (cause-effect); the mouse movements as well as the movements of the computer generated disturbances are causing the movements of these two unintentionally moved avatars; their movements are an effect of these two causal factors. The computer is doing the TCV to determine which avatar is being moved intentionally; it does this by looking for lack of effect of the disturbance to each avatar on the movement of that avatar
[Fred Nickols] I would not class what you see on the screen as “behaviors” – instead, I would call them movements. The avatars aren’t “behaving” – at least not in the sense of behavior being an “activity of an organism.”
If the person is skilled at carrying out their intention the test will pick out the avatar that is being moved intentionally; the behavior that involves control. This is the behavior that can be explained by control theory. The behavior of the other two avatars can be explained in terms of lineal cause and effect; the behavior of these unintentionally moved avatars is predicted perfectly as an effect of mouse movements and the disturbance to the avatar. So what you are seeing in this Mind Reading demo is three behaviors – three activities of an organism – and only one of these behaviors is intentional. What should be astonishing about the demo is that you can’t tell which behavior is intentional (control) and which are not by just looking at the behavior of the avatars. But the computer, doing the TCV, can
[Fred Nickols] I think the TCV can tell you which avatar is being controlled and thus its movements reflecting the intent of the person using the mouse but, like I said, I don’t think of the movement of the avatar as “behavior.”
Note that control theory is not involved in determining which behavior is control and which are not. The computer determines which behavior involves control based on the definition of control that I gave in an earlier post (and that is found on the first page of LCS III): “acting to bring something to a specified condition, and then maintaining it close to that condition even if unpredictable external forces and changes in environmental properties tend to alter it”. The “acting” is moving the mouse. The “something” is the screen position of the intentionally moved avatar. The “specified condition” is the (ever changing) screen position of the intentionally moved avatar. And the “unpredictable external forces” is the computer-generated disturbance affecting the position of the intentionally moved avatar. There is nothing about perception, reference, comparison, or error signals in the method used to determine whether or not a particular behavior is an example of control. You don’t need control theory to know that control is going on.
[Fred Nickols] I would agree that you don’t need control theory to know that control is going on but I do think you need control theory to explain what is going on.
Most of the behaviors (visible activities) of organisms that we name – walking, talking, downloading music, etc – are,indeed, intentional (control) behavior. That’s why I say “Behavior IS control”. What I mean is that the activities that we see as the behavior is organisms is typically done “on purpose”; behavior is purposeful. But that is an over-generalization, of course. Some (perhaps many) behaviors – often the same one’s that can be intentional (control) at other times – are unintentional (not purposeful), as, for example, when we unintentionally offend someone by something we say, or when we unintentionally bump a car while trying to avoid hitting another car.
[Fred Nickols] Again, I think you’re talking about the effects or outcomes of behaviors, not the behaviors themselves.
Of course, it’s difficult to say all this to a lay person in order to clarify what “behavior” means in PCT. The way I handle it is to say that PCT is an model of purposeful or intentional behavior. That is probably no more successful than saying that PCT is about control, but you gotta say something, I suppose;-)
[Fred Nickols] I generally say the same thing.
Best regards
Rick
–
Richard S. Marken PhD
www.mindreadings.com
The only thing that will redeem mankind is cooperation.
– Bertrand Russell