********** FROM CHUCK TUCKER 930512 **********
MISCONCEPTIONS (mainly RM 930509.1000)
I was thinking the other day that it would be useful to have
an "end-of-the semester" summary of "what has been learned on
the net". Rick's list (although for another purpose) seems
to be an excellent outline for such a summary. It would be
useful to have each of these "misconceptions" discussed in
terms of (1) how they developed, (2) possible "causes" for
its development, (3) a statement of the "correct conception"
and, (4) evidence from PCT research that indicates the faults
with the misconception and the accuracy of the PCT conception.
(or some variant of the above list). I believe that a great
deal of repetition in on the list due to the misconceptions
and it might be useful to include them in the introduction to
CSG-L to reduce such repetition and increase understanding.
ON UNDERSTANDING
How do you know that someone understands PCT? What do you
have to do to get another to understanding PCT that is
different from convincing that other that PCT is a useful
model? I am wondering if one relieves himself of the
responsibility of influencing another more by using the
word "understanding" as contrasted with "convincing" another.
BOSS REALITY (WTP 9930511.1400 [sic])
It was with my knowledge of PCT and my experience with you over
the years that I predicted (by private posts) that you and Rick
would commet on "boss reality" exactly as you and he did. But
someone with an S-R view of behavior would have predicted the
same reply by you and Rick. I was not playing games or trying to
trick you (or Rick) but I did hope that you would present your
view of "boss reality" again. You did and it was quite clear to
me: I understand it. Unfortunately, it spells trouble for PCT
in that it does not differentiate it EPISTEMOLOGICALLY from all
the conventional "theories" (including S-R or S-O-R) in the so-_
called "social and behavioral science." IT IS A REALIST (or NEO-
REALIST) THEORY IN IS EPISTEMOLOGICAL ASSUMPTIONS.
I would claim that is one of the reasons that reviewers do not see
appreciable differences between PCT and S-R; there is none epistem-
ologically. It uses that same standards of validity; correspondence
with reality. [Yes, this is a correspondence theory of truth that
is being used in PCT] Even though the critique of aggregate
statistics made by PCT is one of its great achievements it still
uses statistics (just higher ones) to prove that its model is
correct (of course, you know that most researchers are wary of high
r's in that they believe that either autocorrelation or cheating
was involved). And since it uses tracking studies and rubber bands
(my student moan when I take out a rubber band) as its data NOT
real people responding to real stimuli an any way that can be
applied to real life THEN it just a silly exercise and not worth
the trouble. That is just one of the problems, folks.
As you all know I find PCT and HPCT a useful addition to the
theory that I have used for a number of years which goes under
the labels of Symbolic Interaction (Blumer), Instrumentalism
(Dewey), Social Behaviorism (Mead) and Social Construction
(Von Foester) but my theory comes out of the Romantic view
NOT the Enlightenment view that is used by PCT and S-R. It
seems like PCT but it says that since there is no way that
a human organism can know reality then it is silly to even
posit one and even sillier (and contradictory and impossible)
to search for one or use it as a standard to decide if your model
is correct. So, I use a Pragmatic Theory of Truth (Mead's article
by this title) which says your model is adequate when it solves a
problem by generating self-directions that can be used to solve
the problem. Since problems are know by disturbances or interences
of purposes or goals then PCT works quite well but without the
necessity of positing a boss reality. It turns out that this theory
works quite well with PCT but is far more efficient and does not
get you into the endless arguments that we find on this net almost
every day or two.
Please don't read the above as a rejection of PCT but rather as a
recognition that PCT does not have to use any notion of a boss
reality and still work quite well and still be revolutionary. In
fact, what makes it revolutionary is its rejection of a boss reality.
Regards, Chuck