[Martin Taylor 2017.12.17.11.17]
[From Bruce Nevin (2017.12.17.09:40 ET)]
Martin Taylor
2017.12.16.23.06 –
So a protocol (in this sense) is a perception that is
controlled collectively by all parties in the communication.
I was afraid that I was much too terse in my description. The full
description of the possible progress of a protocol involves as many
as nineteen different controlled perceptions. Of these nineteen,
there are nine that are common to all protocols in each participant
in a dialogue, though in most instances several, even as many as
eight, are undisturbed and therefore produce no overt action. The
nineteenth is the perception by the “sender of a message” (a.k.a the
“initiator of a protocol”) of what the “sender of the message” wants
the recipient (a.k.a “the continuer of a protocol”) to perceive.
That perception is controlled by the sender; the others are all in
support of the sender’s ability to control that one. The “meaning”
of the message (Ivan’s “hungry-word”, for example) probably is
collectively controlled, not just by the dialogue partners, though
that is possible, but by the larger linguistic community into which
the child emerges. The “meaning” may be different between the sender
and the recipient, but usually the difference is slight or
non-existent.
Different reference values for the various members of the supporting
group of perceptions controlled in the course of a protocol
determine whether the intentions of the initiator and the recipient
are cooperative, collaborative, deceitful, and so forth. In actual
dialogue, protocols have multiple levels of support, just as do
control units in the hierarchy. A dialogue can be cooperative at one
level and deceitful by one or both of the parties at another level.
Nineteen controlled perceptions may sound like unnecessary bells and
whistles, not to mention bows and ribbons. But every one of them
seems to be required to account for the general case. When we were
working on that aspect of protocols, we anticipated the possibility
of an infinite recursion, which would have resulted in 2*3n +1
possible controlled perceptions, but when we examined both real and
hypothetical dialogues, we could find no instances for n>2,
whereas we could find instances where n=2. And if you want to go
further, we could find only about 45 plausible different kinds of
actions for controlling these 18 perceptions. All of which doesn’t
mean that we (Taylor Farrell and Hollands 1998) were correct, but it
does mean that unless someone finds a simpler way to describe
dialogue interactions, the progress of a protocol is determined to a
large extent by the ever-changing values of what each partner
perceives the other to perceive while the main message is being
passed.
Apart from all the papers and chapters I and my colleagues wrote on
Layered Protocols before I learned of PCT, the book “Powers of
Perceptual Control” has a full chapter describing protocols as such,
and another chapter mostly devoted to how protocols develop and are
collectively controlled as perceptions in a community or culture.
That chapter also discusses how they differ from a PCT viewpoint
from rituals, morals, and laws. I can make these chapters (all
drafts possibly subject to much revision) available to you – as
someone much concerned with the use of language – for comment, but
I won’t post them more widely.
I think a protocol is an emergent property in the same way as is
control, stiffness, or tensegrity. Each has a minimum structure that
is needed before a protocol can exist, just as there is for control.
Stiffness requires at least two control units, tensegrity probably
nine, and protocol possibly nineteen. What is not needed, though it
may exist and may be collectively controlled, is a perception in
either party of the form of the protocol (I use a specific example
of collective control of a protocol form for various purposes in
Chapters 17-19).
It is a Sequence perception about the process of
communication, and probably sometimes a Program perception.
(The distinction between Sequence and Program is evident
logically but perhaps not always so crisp in wetware.) As
such, its inputs, in the canonical model, are Category
perceptions. The mother-infant interaction in your just-so
story posits the emergence of a collectively-controlled
perception (the protocol) by ‘co-reorganization’ in the course
of a social interaction.
I don't think there's necessarily a collectively controlled
perception other than that an arbitrary pattern of sound and
movement begins to have a “meaning” (another emergent property that
requires a minimum supporting structure). Baby Ivan controls only
one of the nine that an adult might (“that mother has correctly
interpreted the message”, the message being “feed me” or “I’m
hungry” or something similar for which Cora’s action in feeding him
reduces the error).
That said, I also argue that many specific forms of protocol are
collectively controlled, just as are the meanings of some
sound-gesture patterns that in the distant pre-history of a language
were arbitrary. In the extreme, these collectively controlled forms
of protocols can sometimes merge into the forms of rituals. The
difference with rituals is that in rituals the defining property is
that the actions of the ritual may be publicly perceived and
controlled. An improperly executed ritual does not serve its
purpose. For example, a marriage service performed by a
non-authorized person or in which the potential spouses say “No I
won’t” rather than “I do” will not result in the partners being
perceived by most people as married. The marriage service is a
ritual, though it may look like a triadic protocol because of the
three-way interaction among the partners and the officiating
person…
Martin
···
On Sun, Dec 17, 2017 at 12:17 AM,
Martin Taylor <mmt-csg@mmt aylor.net>
wrote:
[Martin Taylor 2017.12.16.23.06]
[From Bruce Nevin (2017.12.16.18:00
ET)]
Martin Taylor
2017.12.15.13.14 –
It might be
useful to have your definition of ‘protocol’,
Martin.
Sorry. I take too much for granted. Since we had
had a thread about protocols and layered protocols some
time ago, and since I’ve been writing about them and
discussing them for over 30 years, I forgot that many
people still won’t know much, if anything, about them.
Very simply, my definition of a protocol is that it is a
procedure whereby two people can discover what they can do
to reduce error in a perception being controlled by
another, and in the process reduce error in their own that
is influenced by the actions of the other. As an example.
Jane disturbs some perception John controls (e.g.his
perception of Jane’s contentment) by saying “I’m cold.
Could you shut the window”. I call that statement a
“display” by Jane. It disturbs John’s perception of her
contentment. He acts to bring that perception nearer its
reference level by closing the window. The error in Jane’s
temperature perception, and thus her comfort level
perception, is thus reduced. She feels warmer.
I know that's much to terse to be much help in describing
the usual form of protocols. The main process is the
discovery by both parties of what perception(s) each other
is acting to control by influencing (the initiator by
disturbing) a perception controlled by the other.
Frequently the controlled perception is of the value(s) of
perception(s) held by the other, in a type of protocol I
label “Inform” or “Query”. I am the “continuer” in a
“Query” protocol at this moment. I am also an initiator in
an “Inform”, because I am doing more than just answering.
I am acting to control a perception of your understanding
of “protocol” that was disturbed by your query.
I don't know how many major types of protocol should be
distinguished. The process, however, is fairly well
defined, at least for dyadic (between two persons)
protocols. You can get a lot more detail in the two papers
on the topic in the PCT Special Issue of Int ,J,
Human-Computer Studies (Farrell, Hollands, Taylor and
Gamble, 1998 and Taylor., Farrell, and Hollands, 1998). I
thought I had uploaded copies of those papers to
Researchgate, but apparently I didn’t.
Hope this helps, and is not too dense.
Martin
In the usual
definitions, a protocol is (or specifies)
constraints to which a communicative
interaction must conform in order to be
perceived as such. Presupposed
metacommunication, if you will. Here are two
definitions (for diplomacy and for computer
intercommunication, respectively) from the
Random House Dictionary:
1.
the customs and regulations dealing with
diplomatic formality, precedence, and
etiquette.
[...]
7.
Computers. a set of rules governing the format
of messages that are exchanged between
computers.
Thus, the
Internet Protocol specifies a number of things
(such as IP addresses) to which communications
from one computer across the Internet to
another must comply.
You refer to
the baby’s initiating protocol and the
mother’s continuation protocol. The word here
seems to refer to parts of an instance of
communication rather than to the whole. Maybe
this is analogous to the definitions 2-5
elided above. They are:
2.
an original draft, minute, or record from
which a document, esp. a treaty, is prepared.
3.
a supplementary international agreement.
4.
an agreement between states.
5.
an annex to a treaty giving data relating to
it.
In these
cases, it’s not synecdoche–the part taken to
represent the whole–but rather the word for
the whole (‘protocol’) is used to refer to a
part. The analogy breaks down because these
are parts of a particular instance of
protocol-compliant communication (negotiation
of a treaty, etc.), and your terms initiating
protocol and continuation protocol are at a
higher level of generalization. An initiating
protocol is any observed behavior by party A
that is [intended to be] perceived by party B
as initiating an an exchange compliant with a
known protocol; and so on.
There are two
other dictionary definitions which I believe
are a bit too divergent to be relevant:
6.
Med. the plan for carrying out a scientific
study or a patient’s treatment regimen.
8.
Also called protocol statement, protocol
sentence, protocol proposition. Philos. a
statement reporting an observation or
experience in the most fundamental terms
without interpretation: sometimes taken as the
basis of empirical verification, as of
scientific laws.
/Bruce
On Fri, Dec 15, 2017 at
1:49 PM, Martin Taylor mmt-csg@mmtaylor.net
wrote:
[Martin Taylor 2017.12.15.13.14]
[From Rupert Young (2017.12.12 09.30)]
...Do we have anything that puts language
(textual) in the PCT framework? …
I do, but since it is a substantial part
(roughly 100 single-spaced pages out of 600 at
the moment) of the book I am writing, I don’t
think I can post it, though I might possibly
be able to provide drafts to individuals who
have the background and who would be prepared
to offer helpful comments. All the same, I
think it not unreasonable to post a small
section that is a sort of introduction to the
language part. Here is a PCT “just So Story”
about how a baby produces and mother learns a
first word.
The working title of the book is "* Powers of
Perceptual Control: a PCT enquiry into
Language, Culture, Power, and Politics* ",
pun intended. My LCS IV chapter is more on the
mechanism of protocols, and not really
relevant to the question. However, some of my
old Layered Protocol papers and chapters might
be relevant, since LPT is just a special case
of PCT invented before I knew of PCT. A few
are on researchgate.
Martin