reinforcement - Is the Phenomenon Real?

From [Hank Folson (2005.06.06.1800)]

Jason Gosnell [06.04.05 1540CST]

Well, it has finally happened to me...I no longer understand behaviorism.

Deep in the CSGnet archive is a post I wrote in 1998 related to this subject:

BEHAVIOR: THE PHLOGISTON OF PERCEPTUAL CONTROL THEORY (PCT)

Phlogiston was the word used in an early combustion theory to describe a
substance believed to create heat when it escaped from a burning
material. When the modern theory of combustion was being developed in the
1700's, the word phlogiston was not redefined, it was abandoned. Why
wasn't it simply redefined? I suggest because in the new oxygen theory of
combustion, there was no part of the process that was comparable to the
original concept of phlogiston as something escaping unaltered from a
burning material. Thus the word phlogiston was simply abandoned. The word
phlogiston already had a commonly and deeply accepted definition for
everyone. Its continued use, however redefined, would only lead to
confusion and errors.

The word 'behavior' is the phlogiston of Perceptual Control Theory. It
should be abandoned.

A generic definition of behavior, compatible with most pre-PCT theories,
is this: Behavior is the end result of a process.

Behavior is the end result of a process. If this is a reasonable
generalization, the word behavior has intrinsic to any use of the word,
the idea that behavior relates to the completion of a process.

If behavior is generally defined as being the end result of a process,
can the word have any place in perceptual control theory? No, it cannot.

What is traditionally described as 'behavior' is an interpretation of
observable human activity. This is a reasonable approach _only_ if one
has no awareness of negative feedback systems. According to PCT,
observable human activity is our _only_ means to do what living control
systems do, which is to control our perceptions. Any observed activity,
then, is not the end result of a process, and so it is not "behavior" as
the word is generally defined. Observed activity is a part of the
functioning of a control loop, specifically, the output. There is never
an 'end result' for control loops. Whenever there is no perceived error
signal, the control system does not turn off, it simply stops producing
outputs, as there is no perception that needs to be brought to a
reference level. �Any attempt to use the word behavior in describing this
ongoing, unending loop process can only create ongoing, unending
confusion.

_If we really believe in PCT_, we cannot redefine the word 'behavior' for
use in PCT. Under PCT, we hold that whatever definition people have for
the word 'behavior', that definition is firmly established, and any
attempt to redefine the word will either be resisted as a disturbance, or
the word will still be understood as originally defined, interfering with
everyone's controlling of perceptions, (viz. Fred Nickols (980802.0520)).

Think about this: �How often will "behaviors" _seem_ to match internal
goals? Often enough to lead many to believe that 'behavior' can be the
basis of a psychology?

So what will happen when we say there is no such thing as behavior? For
sure, you get people's attention. Big error signal! Then you have to say
that "behavior", as non-PCTers know it is an illusion. An illusion that
has to do with the way living control systems operate. And PCT holds that
people are living control systems. So where does the illusion come in?

The curse of PCT is that the functioning of healthy control loops can
look like a cause-effect response system. All of us were raised to
believe that what we observe in humans and lab rats is cause-effect
related. It seems so fundamental that we are observing a cause, and then
seeing an effect in response to the cause. "It is just common sense", we
say. What could be more obvious?

When we deny the existence of behavior in our perceptual control theory,
we force the listener to look for something different. What do we do
next? I suggest that we get the listener to agree that what they call
"behavior" is the end of a process. Now they have acknowledged, and are
reminded of, what they believe. Then we can try and introduce the concept
of the endless loops of control systems. No beginning, no end, just
continual adjustment of controlled variables, or no activity if nothing
has been disturbed.

One thing I would hope will happen will be an awareness that the polarity
between PCT and all other psychologies is absolute. Only one can be right
(Okay, both can be wrong.)

We need to offer an alternative to the word 'behavior' that has meaning
in PCT, and does not have an inappropriate definition in the non-PCT
world. I suggest simply using the word "activity". The PCT-unaware can
see 'activity' as a partial description of 'behavior', as they know it.
The word, 'activity' does not include the concept of completion in either
PCT or non-PCT psychologies. Thus the definitions of the words 'activity'
and 'behavior' are easy to keep separate. Of course, we should look for
other possible replacement words, in hope of finding something even
better. (I haven't thought about whether your comments Fred,
(980802.0520) may disqualify 'activity'.)

···

------------

"Response to Stimulus: The Manipulation of Fanciful Interpretations of
Reality" Does this sound familiar? It is "Behavior: The Control of
Perception", restated as many people understand these words.

My purpose isn't to play with the title of Bill Power's book, but to move
on to other words that have problems in PCT. I think that when Bill wrote
the book, the word perception was generally used as Bill used it. Today,
I see many examples of people defining perception as a choice, a personal
- even arbitrary - interpretation. The tendency to define control as
manipulation has been discussed on CSGnet.

I close by suggesting that it is just as important to look at other words
that conflict with PCT. The circular arguments we see too often on CSGnet
are examples of the problems that arise. I have always wondered why
whenever someone offers an equation like a=b+c, each term is always
defined. But when we use words, there is seldom a definition offered,
even after it is clear to the participants that they are talking past
each other. I must mention that clear definitions will help lead to
resolution of conflicts only if that is what the participants are
controlling for. This is another curse of PCT!

Sincerely, Hank Folson
----------------------

"Behavior" can exist in passive stimulus-response systems. "Behavior", as traditionally defined, can not exist in PCT. Many PCTers do use the term, redefined in a way compatible with PCT. The problem for all is that the traditional definition has been in their, and their listeners, heads for decades. Interestingly, PCT says that the longer you hold an idea, the more you will resist any attempts to change it. My original post was a big "disturbance" -PCT term- and was resisted by some of those who are living control systems...

"Behavior" is not a real phenomenon under PCT. Is "reinforcement" another phenomenon that does not exist in Living Control Systems? It makes sense for stimulus-response systems. For purposive living control systems, it would have to fit into an existing hierarchical system of control loops.

If the reinforcement is something the subject is controlling for, PCT says the person (or lab rat) will perform whatever actions it has to in order to get to its reference level for the specific reinforcement being offered (sometimes limited when some other control loops develop higher priority error signals than the original loops). The phenomenon is there, but it is a coincidence.

In the classic definition of "reinforcement" that runs through my mind, the person offering the reinforcement has chosen the reinforcing item because it is something they think will produce the "behavior" they are looking for from the recipient. Successful reinforcement occurs only if the reinforcement offered helps the recipient to get closer to some goal. If this is so, "reinforcement" is a term that has little real-world use for living control systems. Try putting 2 carat diamonds in the lab rat's feed chute, and see how well reinforcement works. Be careful, though. You may find out what some lab assistants are controlling for. :wink:

Sincerely,
Hank Folson

[Martin Taylor 2005.06.07.00.34]

From [Hank Folson (2005.06.06.1800)]

A generic definition of behavior, compatible with most pre-PCT theories,
is this: Behavior is the end result of a process.

Where do you get this from? My personal concept of "behaviour", reinforced by examination of Random House (Amerivan) and Oxford (English) dictionaries, is that it is a word for ongoing activity, or a characteristic of activity (e.g. "demeanour", or the "behaviour" of materials when melting). What produces that activity is never specified. The activity itself is the behaviour (and is the control of perception, according to the title of a book I seem to have heard of somewhere).

Behavior is the end result of a process. If this is a reasonable
generalization, the word behavior has intrinsic to any use of the word,
the idea that behavior relates to the completion of a process.

How could it, in everyday usage? We observe ongoing activity (behaviour) of people and animals.

Even in PCT, behaviour is the output of a process (the output function of the control loop). If you call the output the "end result", I, for one, wouldn't call you on it. There's a different connotation -- that the end means a stop, but it's also reasonable to call sausages the end result or the output of a sausage machine, and yet the sausages keep coming.

So, when you say "the end result" and use it to say it's meaningless in the context of a control loop because of the connotation that it implies a cessation -- a "completion of a process" -- I think you are throwing a big baby out with a very small amount of bathwater. If you use it a synonymous with "output", there's no issue.

Sorry.

Martin

[From Bill Powers (2005.06.07.0758(]
Hank Folson (2005.06.06.1800) –
Some very nice suggestions in your post. In fact it was an excellent
piece of writing, which has inspired me. I think you’ve almost got the
answer, but as Martin Taylor showed, the distinction isn’t quite right
yet. Yes, people do see ongoing processes as behavior as Martin says, but
this doesn’t mean they understand the PCT view. Pardon me while I emit an
essay.
One step onward might be to think of named behaviors. When a
behavior gets a name, we expect to see it more than once. Oh, there’s
that pirouette again, there’s that bar-press again, there’s that
getting-an-A again. To name a behavior we have to have something in mind
beside a continuous flow of one configuration into another, one
relationship into another, one program into another. The Eastern
philosophers, I think, recognized this continuous flow of experience and
being as the real nature of the world, while it is we who insist on
dividing the flow into “things” and “events.” Of
course the flow, too, is a product of perceptual functions – it’s not
that easy to decide what is the reality and what is created by the
observer.
So anyway, named behaviors imply repeated perceptions, and of course
since all perceptions can vary along a scale from 0 to max, it implies a
specific level for the recognized perception. Something has occurred
“again,” which means you’re remembering a previous occurrance,
comparing it with the present one, and noting that the two perceptions
match; they are not only of the same kind, but they occupy the same place
on their scale of variation. This is not comparison in the sense of a
comparator, however: it’s perception of a particular state of the
relationship called “similarity.” The way you can verify this
is to set the reference for the similarity perception to some other
state. Do the piroutte “again”, but about half as fast. Now
you’re maintaining a specific difference between the present and past
perceptions, showing that exact duplication is only one point on a scale
of similarity (this is much like tracking: you can keep the cursor a
fixed distance away from the target, as well as on it).
That diversion was called for to separate a reference level for a
repeated perception from the source of the reference level, which
can sometimes be the desire to create a particular degree of
similarity between a past perception and a present one. Once one has
chosen the desired degree of similarity, the next stage of the process is
to adjust the reference level for the present perception so as to bring
that perception (by acting or imagining) into the desired relationship
with the remembered one: similarity, or a specific degree of
dissimilarity in some specific dimension.
Now back to the point. A named behavior or action implies that an
observer sees the same behavior or action often enough (and near enough
the same) to merit a name. And for that to happen, that behavior must be
under control, because normally the actions we see another organism
performing are varied (not controlled) as a means of controlling other
perceptions. Only under special circumstances will we see the action
itself being controlled relative to the same reference level, again and
again.
What are those circumstances? Obviously, since behavior or action itself
is of no interest to the control system generating it, the circumstances
must be such as to require that a specific kind and degree of action be
produced in order to control some other perception, the one of interest
to the control system. When that is the case, the organism will end up
generating that specific behavior, as long as it (still) produces the
result that the organism (still) wants to experience.
What we see as named behaviors, therefore, must be the control of some
specific action that is required to produce an effect that the organism
wants to experience. Note the implication about the environment: the
environment must be such that repeating a given action will in fact
produce the same effect every time, or often enough. Not many
environments have that property. Special environments are required, in
which nothing can alter the relationship between the action and its
effect. Sometimes such environments occur naturally, but in the
laboratory they are created mainly by protecting against
disturbances.
So: Named behaviors are seen in environments where producing the same
output action is required to produce an effect that the organism is
trying to control. The implication is that the rest of the time, when (as
is normal) many different actions are required on different occasions to
produce the result that the organism wants, we do not see any named
behaviors: we just see “activities” of a nonspecific sort. This
is what we see “between behaviors.” Behavior or action, of
course, never ceases while we are awake: it just varies. We may not see
anything happening when no disturbances are varying, but the control
systems are still turned on and still generating whatever action is
required to maintain all controlled variables at their reference
levels.
In my opening examples I included doing a pirouette in the same list with
getting an A (the top mark in American schools). But there is a subtle
difference here. We can see that the pirouette is a direct and immediate
consequence of what the dancer’s muscles are doing, so much so that it is
no surprise to learn that the pirouette is a controlled result of muscle
action. But getting an A is not quite as clear because the A is awarded
by someone else, and the actions needed to get one are extremely
variable, often depending on who is giving the grade. To see getting an A
as a named behavior is therefore not quite so straightforward as seeing
performing a pirouette that way.
Getting an A, in fact, is a very clear example of varying one’s
behavior as the means of obtaining a desired outcome. We don’t attribute
the professor’s writing down of an ‘A’ to an effect of the student’s
muscles. It is an effect of the professor’s muscles. What the student
does is study, or perform lab work, or suck up to the professor, or
cheat. Those behaviors are not to be confused with the professor’s
writing down of a letter of the alphabet. There is a causal connection,
presumably, but we do not confuse the effect with its cause.
However, in other circumstances this confusion is common. We label the
rat’s behavior as “pressing the bar.” By that we mean (on
reflection) that by some action or other, the rat gets the bar to move
far enough to close a pair of electrical contacts. This is a well-known
problem, which B. F. Skinner neatly bypassed by naming the behavior of
the rat in terms of its consequences. He said that bar-pressing behavior
is the class of all actions that depress the bar (bar, lever, whatever).
Furthermore, by that process of definition, a stimulus is the class of
all events that have the effect of producing that class of actions, so we
have a class causing a class rather than a physical process causing a
physical process. The result of this is that as long as the experimenter
can see that the right kind of effect follows from the right
kind of cause, the same generalizations apply. If the lever goes
down again, the rat has emitted the “same behavior” again, even
though it has actually produced a completely different action, or even
the exact opposite action in terms of its immediate physical effects
(moving right to press the lever as opposed to moving left if the rat
happens to be on the other side of the lever).
This is the Achilles heel of behaviorism. If we lift this intellectual
patch to see what it covers, we find that physical causation is seriously
violated by the concept of “classes” of behaviors. We find
totally different, even opposite, physical causes having the same
physical effect. What we find, in fact, is that somehow the organism is
able to vary its behavior, the physical causes it produces, so that when
they are combined with other physical processes and influences that have
changed, the sum still comes out the same. As far as any premises of
behaviorism are concerned, this can happen only by magic. What we find,
in fact, is that the actual, physical, behavior that the organism
produces does NOT repeat when it is reinforced.
Of course that is precisely the situation that PCT explains. Finally we
get to the idea of reinforcement. The idea of reinforcement is that
through slow evolutionary processes organisms have come to respond in a
particular way to certain environmental things and events, as if those
things and events have special properties. The “particular way”
is to increase the probability of the behavior that produced one of those
special things or events, called therefore “reinforcers.”
“The behavior”, of course, means (according to the intellectual
patch) not the actual physical motor behavior that is produced, but the
effect that is produced by whatever physical action occurs. The
effect, of course has to be that particular effect which the experimenter
has arranged to cause the reinforcing thing or event to appear in the
organism’s environment.
When we lift the patch. what we see is that in this situation the action
that is made more probable is any action that produces the specific
effect that produces the reinforcer
. In other words, what is
reinforced can be muscle tensions that move the rat to the left just as
often as the opposite tensions that move it to the right. How the
reinforcer chooses which of these opposing members of the same
class of behavior to encourage is not explained, particularly since the
choice might have to change with every reinforcement.
Having created this problem, behaviorists then found another patch to
cover it. It is the idea of the “discriminative stimulus.” If
the environment changes in such a way that a different action is required
to produce the required effect, the depression of the bar, then the
compensating changes in the organism’s actions must have been caused by
stimuli from those same changes in the environment. This idea was picked
up by many psychologists, even by the cyberneticist W. Ross Ashby who
proposed it as a model of behavior superior to the control-system
model.
But this just creates another problem, which is how the disturbances of
the outcome of behavior manage to create exactly those stimuli that will
act on the organism’s nervous system in exactly, quantitatively, the
right way to keep the outcome the same. It’s not enough that the stimulus
caused by being to the left of the lever should cause the rat to move to
the right; it must cause a movement to the right by the right
distance
, so the rat’s paw does not come down before it gets to the
lever or after it has passed it. And what of the case in which the change
in the environment does not produce any stimuli to the rat – for
example, when the strength of the spring under the lever is changed, so a
greater effort is required to make the contacts close? All one can do
then is stubbornly insist that there must have been some stimulus
of the required kind – otherwise, how could the correct outcome have
been produced? Of course that answer begs the question – that is, it
assumes that the premise that discriminative stimuli explain the result
is correct, in order to conclude that some discriminate stimulus must
explain the result. If that premise is wrong, then of course insisting
that a discriminative stimulus must have occurred is also wrong.
The premise is wrong, as we can easily prove with experiments in
which the environmental change, inside a computer running the experiment,
is guaranteed not to generate any stimulus to the participant. People do
not need to sense the cause of a disturbance to compensate almost
perfectly for it. What is going on is something entirely different from
what the behaviorists imagined. It’s what we in PCT call
control.
What this means is that we have to revise all the basic definitions,
particular those of “behavior” and “reinforcement.”
Observable behavior means either the actions the organism is producing to
control something else, or it means the something else that is under
control and not the actions. Reinforcement does not exist – that is,
things and events in the environment do not have special effects on the
organism that cause it to produce the right class of behaviors.
What a person means by “feeling reinforced” is only that
something has helped the person get something the person is trying to
get.

You can’t believe in reinforcement, discriminative stimulu, operant (or
any other flavor of) conditioning, or classes of responses and at the
same time understand behavior as PCT shows it to us. The theory of
behavior implied by those old terms simply doesn’t hold water any
more.

My good and valued friends who still think they are behaviorists, I’m
sorry. Behaviorism and PCT simply cannot coexist.

Best,

Bill P.

···

Jason Gosnell [06.04.05
1540CST]

Well, it has finally happened to me…I no longer understand
behaviorism.

Deep in the CSGnet archive is a post I wrote in 1998 related to this
subject:

BEHAVIOR: THE PHLOGISTON OF PERCEPTUAL CONTROL THEORY (PCT)

Phlogiston was the word used in an early combustion theory to describe a

substance believed to create heat when it escaped from a burning

material. When the modern theory of combustion was being developed in the

1700’s, the word phlogiston was not redefined, it was abandoned. Why

wasn’t it simply redefined? I suggest because in the new oxygen theory of

combustion, there was no part of the process that was comparable to the

original concept of phlogiston as something escaping unaltered from a

burning material. Thus the word phlogiston was simply abandoned. The word

phlogiston already had a commonly and deeply accepted definition for

everyone. Its continued use, however redefined, would only lead to

confusion and errors.

The word ‘behavior’ is the phlogiston of Perceptual Control Theory. It

should be abandoned.

A generic definition of behavior, compatible with most pre-PCT theories,

is this: Behavior is the end result of a process.

Behavior is the end result of a process. If this is a reasonable

generalization, the word behavior has intrinsic to any use of the word,

the idea that behavior relates to the completion of a process.

If behavior is generally defined as being the end result of a process,

can the word have any place in perceptual control theory? No, it cannot.

What is traditionally described as ‘behavior’ is an interpretation of

observable human activity. This is a reasonable approach only if one

has no awareness of negative feedback systems. According to PCT,

observable human activity is our only means to do what living control

systems do, which is to control our perceptions. Any observed activity,

then, is not the end result of a process, and so it is not
“behavior” as

the word is generally defined. Observed activity is a part of the

functioning of a control loop, specifically, the output. There is never

an ‘end result’ for control loops. Whenever there is no perceived error

signal, the control system does not turn off, it simply stops producing

outputs, as there is no perception that needs to be brought to a

reference level. Any attempt to use the word behavior in describing
this

ongoing, unending loop process can only create ongoing, unending

confusion.

If we really believe in PCT, we cannot redefine the word ‘behavior’ for

use in PCT. Under PCT, we hold that whatever definition people have for

the word ‘behavior’, that definition is firmly established, and any

attempt to redefine the word will either be resisted as a disturbance, or

the word will still be understood as originally defined, interfering with

everyone’s controlling of perceptions, (viz. Fred Nickols (980802.0520)).

Think about this: How often will “behaviors” seem to
match internal

goals? Often enough to lead many to believe that ‘behavior’ can be the

basis of a psychology?

So what will happen when we say there is no such thing as behavior? For

sure, you get people’s attention. Big error signal! Then you have to say

that “behavior”, as non-PCTers know it is an illusion. An
illusion that

has to do with the way living control systems operate. And PCT holds that

people are living control systems. So where does the illusion come in?

The curse of PCT is that the functioning of healthy control loops can

look like a cause-effect response system. All of us were raised to

believe that what we observe in humans and lab rats is cause-effect

related. It seems so fundamental that we are observing a cause, and then

seeing an effect in response to the cause. “It is just common
sense”, we

say. What could be more obvious?

When we deny the existence of behavior in our perceptual control theory,

we force the listener to look for something different. What do we do

next? I suggest that we get the listener to agree that what they call

“behavior” is the end of a process. Now they have acknowledged,
and are

reminded of, what they believe. Then we can try and introduce the concept

of the endless loops of control systems. No beginning, no end, just

continual adjustment of controlled variables, or no activity if nothing

has been disturbed.

One thing I would hope will happen will be an awareness that the polarity

between PCT and all other psychologies is absolute. Only one can be right

(Okay, both can be wrong.)

We need to offer an alternative to the word ‘behavior’ that has meaning

in PCT, and does not have an inappropriate definition in the non-PCT

world. I suggest simply using the word “activity”. The
PCT-unaware can

see ‘activity’ as a partial description of ‘behavior’, as they know it.

The word, ‘activity’ does not include the concept of completion in either

PCT or non-PCT psychologies. Thus the definitions of the words ‘activity’

and ‘behavior’ are easy to keep separate. Of course, we should look for

other possible replacement words, in hope of finding something even

better. (I haven’t thought about whether your comments Fred,

(980802.0520) may disqualify ‘activity’.)


"Response to Stimulus: The Manipulation of Fanciful Interpretations
of

Reality" Does this sound familiar? It is "Behavior: The Control
of

Perception", restated as many people understand these words.

My purpose isn’t to play with the title of Bill Power’s book, but to move

on to other words that have problems in PCT. I think that when Bill wrote

the book, the word perception was generally used as Bill used it. Today,

I see many examples of people defining perception as a choice, a personal

  • even arbitrary - interpretation. The tendency to define control as

manipulation has been discussed on CSGnet.

I close by suggesting that it is just as important to look at other words

that conflict with PCT. The circular arguments we see too often on CSGnet

are examples of the problems that arise. I have always wondered why

whenever someone offers an equation like a=b+c, each term is always

defined. But when we use words, there is seldom a definition offered,

even after it is clear to the participants that they are talking past

each other. I must mention that clear definitions will help lead to

resolution of conflicts only if that is what the participants are

controlling for. This is another curse of PCT!

Sincerely, Hank Folson


“Behavior” can exist in passive stimulus-response systems.
“Behavior”, as traditionally defined, can not exist in PCT.
Many PCTers do use the term, redefined in a way compatible with PCT. The
problem for all is that the traditional definition has been in their, and
their listeners, heads for decades. Interestingly, PCT says that the
longer you hold an idea, the more you will resist any attempts to change
it. My original post was a big “disturbance” -PCT term- and was
resisted by some of those who are living control systems…

“Behavior” is not a real phenomenon under PCT. Is
“reinforcement” another phenomenon that does not exist in
Living Control Systems? It makes sense for stimulus-response systems. For
purposive living control systems, it would have to fit into an existing
hierarchical system of control loops.

If the reinforcement is something the subject is controlling for, PCT
says the person (or lab rat) will perform whatever actions it has to in
order to get to its reference level for the specific reinforcement being
offered (sometimes limited when some other control loops develop higher
priority error signals than the original loops). The phenomenon is there,
but it is a coincidence.

In the classic definition of “reinforcement” that runs through
my mind, the person offering the reinforcement has chosen the reinforcing
item because it is something they think will produce the
“behavior” they are looking for from the recipient. Successful
reinforcement occurs only if the reinforcement offered helps the
recipient to get closer to some goal. If this is so,
“reinforcement” is a term that has little real-world use for
living control systems. Try putting 2 carat diamonds in the lab rat’s
feed chute, and see how well reinforcement works. Be careful, though. You
may find out what some lab assistants are controlling for.
:wink:

Sincerely,

Hank Folson

From Jason Gosnell (2005.06.07 15:25 CST)

[From Bill Powers (2005.06.07.0758(]

What this means is that we have to revise all the basic
definitions, particular those of “behavior” and
“reinforcement.” Observable behavior means either the actions the
organism is producing to control something else, or it means the something else
that is under control and not the actions. Reinforcement does not exist – that
is, things and events in the environment do not have special effects on the
organism that cause it to produce the right class
of behaviors. What a person means by “feeling reinforced” is only
that something has helped the person get something the person is trying to get.<<

Thanks for taking the time to churn this
out. I can see why I am losing my behaviorist understanding and why I can’t
seem to regain it-it feels wrong to me and when I try to step into it I
feel delusional somehow. I want to make sure that I give it it’s due so I
am going to see if I can translate it into the PCT model for myself. The main
issue for me is still the idea of external control in behaviorism and how that
really conflicts with my actual experience of living in the world. As a model,
I get behaviorism, in my experience, for me, it doesn’t hold up.

I really think that if one studies PCT,
one’s consciousness has a chance to actually shift in a deeper way. I
realized a similar understanding when I went to a Zen retreat-they sit still
in meditation facing the wall. The strictist form is that you just sit-you
don’t do anything but just sit there and notice what comes up in
awareness. Anyone can do this with practice. What I realized was that I had
brought the entire world with me-the world wasn’t exactly my
problem. So, I had already been making errors based on my view and orientation
to “the world” out there-blaming errors mostly. That so and
so is my problem is a very incomplete understanding. Normally, the mind is very
involved in these external causes of our actions/feelings/thoughts/desires/etc.
Only in reflecting inwardly, so to speak, does one discover other processes at
work and the larger truths behind them. Strictly speaking, no one else can
really be my problem. Or, you could say, that is a rather one-sided, distorted
view, but common amongst humans.

Regards…Jason

[mailto:powers_w@FRONTIER.NET]
AM
the Phenomenon Real?

[From Bill Powers (2005.06.07.0758(]
Hank Folson (2005.06.06.1800) –
Some very nice suggestions in your post. In fact it was an excellent piece of
writing, which has inspired me. I think you’ve almost got the answer, but as
Martin Taylor showed, the distinction isn’t quite right yet. Yes, people do see
ongoing processes as behavior as Martin says, but this doesn’t mean they
understand the PCT view. Pardon me while I emit an essay.
One step onward might be to think of named
behaviors. When a behavior gets a name, we expect to see it more than once. Oh,
there’s that pirouette again, there’s that bar-press again, there’s that
getting-an-A again. To name a behavior we have to have something in mind beside
a continuous flow of one configuration into another, one relationship into
another, one program into another. The Eastern philosophers, I think,
recognized this continuous flow of experience and being as the real nature of
the world, while it is we who insist on dividing the flow into “things”
and “events.” Of course the flow, too, is a product of perceptual
functions – it’s not that easy
to decide what is the reality and what is created by the observer.
So anyway, named behaviors imply repeated perceptions, and of course since all
perceptions can vary along a scale from 0 to max, it implies a specific level
for the recognized perception. Something has occurred “again,” which
means you’re remembering a previous occurrance, comparing it with the present
one, and noting that the two perceptions match; they are not only of the same
kind, but they occupy the same place on their scale of variation. This is not
comparison in the sense of a comparator, however: it’s perception of a
particular state of the relationship called “similarity.” The way you
can verify this is to set the reference for the similarity perception to some
other state. Do the piroutte “again”, but about half as fast. Now
you’re maintaining a specific difference between the present and past
perceptions, showing that exact duplication is only one point on a scale of
similarity (this is much like tracking: you can keep the cursor a fixed
distance away from the target, as well as on it).
That diversion was called for to separate a reference level for a repeated
perception from the source of the
reference level, which can sometimes
be the desire to create a particular degree of similarity between a past
perception and a present one. Once one has chosen the desired degree of
similarity, the next stage of the process is to adjust the reference level for
the present perception so as to bring that perception (by acting or imagining)
into the desired relationship with the remembered one: similarity, or a
specific degree of dissimilarity in some specific dimension.
Now back to the point. A named behavior or action implies that an observer sees
the same behavior or action often enough (and near enough the same) to merit a
name. And for that to happen, that behavior must be under control, because
normally the actions we see another organism performing are varied (not
controlled) as a means of controlling other perceptions. Only under special
circumstances will we see the action itself being controlled relative to the
same reference level, again and again.
What are those circumstances? Obviously, since behavior or action itself is of
no interest to the control system generating it, the circumstances must be such
as to require that a specific kind and degree of action be produced in order to
control some other perception, the one of interest to the control system. When
that is the case, the organism will end up generating that specific behavior,
as long as it (still) produces the result that the organism (still) wants to
experience.
What we see as named behaviors, therefore, must be the control of some specific
action that is required to produce an effect that the organism wants to
experience. Note the implication about the environment: the environment must be
such that repeating a given action will in fact produce the same effect every
time, or often enough. Not many environments have that property. Special
environments are required, in which nothing can alter the relationship between
the action and its effect. Sometimes such environments occur naturally, but in
the laboratory they are created mainly by protecting against disturbances.
So: Named behaviors are seen in environments where producing the same output
action is required to produce an effect that the organism is trying to control.
The implication is that the rest of the time, when (as is normal) many
different actions are required on different occasions to produce the result
that the organism wants, we do not see any named behaviors: we just see
“activities” of a nonspecific sort. This is what we see “between
behaviors.” Behavior or action, of course, never ceases while we are
awake: it just varies. We may not see anything happening when no disturbances
are varying, but the control systems are still turned on and still generating
whatever action is required to maintain all controlled variables at their
reference levels.
In my opening examples I included doing a pirouette in the same list with
getting an A (the top mark in American schools). But there is a subtle
difference here. We can see that the pirouette is a direct and immediate
consequence of what the dancer’s muscles are doing, so much so that it is no
surprise to learn that the pirouette is a controlled result of muscle action.
But getting an A is not quite as clear because the A is awarded by someone
else, and the actions needed to get one are extremely variable, often depending
on who is giving the grade. To see getting an A as a named behavior is
therefore not quite so straightforward as seeing performing a pirouette that
way.
Getting an A, in fact, is a very clear example of varying one’s behavior as the means of obtaining a desired
outcome. We don’t attribute the professor’s writing down of an ‘A’ to an effect
of the student’s muscles. It is an effect of the professor’s muscles. What the
student does is study, or perform lab work, or suck up to the professor, or
cheat. Those behaviors are not to be confused with the professor’s writing down
of a letter of the alphabet. There is a causal connection, presumably, but we
do not confuse the effect with its cause.
However, in other circumstances this confusion is common. We label the rat’s
behavior as “pressing the bar.” By that we mean (on reflection) that
by some action or other, the rat gets the bar to move far enough to close a
pair of electrical contacts. This is a well-known problem, which B. F. Skinner
neatly bypassed by naming the behavior of the rat in terms of its consequences.
He said that bar-pressing behavior is the class of all actions that depress the
bar (bar, lever, whatever). Furthermore, by that process of definition, a stimulus
is the class of all events that have the effect of producing that class of
actions, so we have a class causing a class rather than a physical process
causing a physical process. The result of this is that as long as the
experimenter can see that the right kind
of effect follows from the right kind
of cause, the same generalizations apply. If the lever goes down again, the rat
has emitted the “same behavior” again, even though it has actually
produced a completely different action, or even the exact opposite action in
terms of its immediate physical effects (moving right to press the lever as
opposed to moving left if the rat happens to be on the other side of the
lever).
This is the Achilles heel of behaviorism. If we lift this intellectual patch to
see what it covers, we find that physical causation is seriously violated by
the concept of “classes” of behaviors. We find totally different,
even opposite, physical causes having the same physical effect. What we find,
in fact, is that somehow the organism is able to vary its behavior, the
physical causes it produces, so that when they are combined with other physical
processes and influences that have changed, the sum still comes out the same.
As far as any premises of behaviorism are concerned, this can happen only by
magic. What we find, in fact, is that the actual, physical, behavior that the
organism produces does NOT repeat
when it is reinforced.
Of course that is precisely the situation that PCT explains. Finally we get to
the idea of reinforcement. The idea of reinforcement is that through slow
evolutionary processes organisms have come to respond in a particular way to
certain environmental things and events, as if those things and events have
special properties. The “particular way” is to increase the
probability of the behavior that produced one of those special things or
events, called therefore “reinforcers.” “The behavior”, of
course, means (according to the intellectual patch) not the actual physical
motor behavior that is produced, but the effect
that is produced by whatever physical action occurs. The effect, of course has
to be that particular effect which the experimenter has arranged to cause the
reinforcing thing or event to appear in the organism’s environment.
When we lift the patch. what we see is that in this situation the action that
is made more probable is any action that
produces the specific effect that produces the reinforcer
. In other
words, what is reinforced can be muscle tensions that move the rat to the left
just as often as the opposite tensions that move it to the right. How the
reinforcer chooses which of these
opposing members of the same class of behavior to encourage is not explained,
particularly since the choice might have to change with every reinforcement.
Having created this problem, behaviorists then found another patch to cover it.
It is the idea of the “discriminative stimulus.” If the environment
changes in such a way that a different action is required to produce the
required effect, the depression of the bar, then the compensating changes in
the organism’s actions must have been caused by stimuli from those same changes
in the environment. This idea was picked up by many psychologists, even by the
cyberneticist W. Ross Ashby who proposed it as a model of behavior superior to
the control-system model.
But this just creates another problem, which is how the disturbances of the
outcome of behavior manage to create exactly those stimuli that will act on the
organism’s nervous system in exactly, quantitatively, the right way to keep the
outcome the same. It’s not enough that the stimulus caused by being to the left
of the lever should cause the rat to move to the right; it must cause a
movement to the right by the right distance,
so the rat’s paw does not come down before it gets to the lever or after it has
passed it. And what of the case in which the change in the environment does not
produce any stimuli to the rat – for example, when the strength of the spring
under the lever is changed, so a greater effort is required to make the
contacts close? All one can do then is stubbornly insist that there must have
been some stimulus of the
required kind – otherwise, how could the correct outcome have been produced?
Of course that answer begs the question – that is, it assumes that the premise
that discriminative stimuli explain the result is correct, in order to conclude
that some discriminate stimulus must explain the result. If that premise is
wrong, then of course insisting that a discriminative stimulus must have occurred
is also wrong.
The premise is wrong, as we can
easily prove with experiments in which the environmental change, inside a
computer running the experiment, is guaranteed not to generate any stimulus to
the participant. People do not need to sense the cause of a disturbance to
compensate almost perfectly for it. What is going on is something entirely
different from what the behaviorists imagined. It’s what we in PCT call
control.
What this means is that we have to revise all the basic definitions, particular
those of “behavior” and “reinforcement.” Observable
behavior means either the actions the organism is producing to control
something else, or it means the something else that is under control and not
the actions. Reinforcement does not exist – that is, things and events in the
environment do not have special effects on the organism that cause it to
produce the right class of
behaviors. What a person means by “feeling reinforced” is only that
something has helped the person get something the person is trying to get.

You can’t believe in reinforcement, discriminative stimulu, operant (or any
other flavor of) conditioning, or classes of responses and at the same time
understand behavior as PCT shows it to us. The theory of behavior implied by
those old terms simply doesn’t hold water any more.

My good and valued friends who still think they are behaviorists, I’m sorry.
Behaviorism and PCT simply cannot coexist.

Best,

Bill P.

Jason Gosnell [06.04.05 1540CST]

Well, it has finally happened to me…I no longer understand behaviorism.

Deep in the CSGnet archive is a post I wrote in 1998 related to this subject:

BEHAVIOR: THE PHLOGISTON OF PERCEPTUAL CONTROL THEORY (PCT)

Phlogiston was the word used in an early combustion theory to describe a

substance believed to create heat when it escaped from a burning

material. When the modern theory of combustion was being developed in the

1700’s, the word phlogiston was not redefined, it was abandoned. Why

wasn’t it simply redefined? I suggest because in the new oxygen theory of

combustion, there was no part of the process that was comparable to the

original concept of phlogiston as something escaping unaltered from a

burning material. Thus the word phlogiston was simply abandoned. The word

phlogiston already had a commonly and deeply accepted definition for

everyone. Its continued use, however redefined, would only lead to

confusion and errors.

The word ‘behavior’ is the phlogiston of Perceptual Control Theory. It

should be abandoned.

A generic definition of behavior, compatible with most pre-PCT theories,

is this: Behavior is the end result of a process.

Behavior is the end result of a process. If this is a reasonable

generalization, the word behavior has intrinsic to any use of the word,

the idea that behavior relates to the completion of a process.

If behavior is generally defined as being the end result of a process,

can the word have any place in perceptual control theory? No, it cannot.

What is traditionally described as ‘behavior’ is an interpretation of

observable human activity. This is a reasonable approach only if one

has no awareness of negative feedback systems. According to PCT,

observable human activity is our only means to do what living control

systems do, which is to control our perceptions. Any observed activity,

then, is not the end result of a process, and so it is not “behavior”
as

the word is generally defined. Observed activity is a part of the

functioning of a control loop, specifically, the output. There is never

an ‘end result’ for control loops. Whenever there is no perceived error

signal, the control system does not turn off, it simply stops producing

outputs, as there is no perception that needs to be brought to a

reference level. Any attempt to use the word behavior in describing this

ongoing, unending loop process can only create ongoing, unending

confusion.

If we really believe in PCT, we cannot redefine the word ‘behavior’ for

use in PCT. Under PCT, we hold that whatever definition people have for

the word ‘behavior’, that definition is firmly established, and any

attempt to redefine the word will either be resisted as a disturbance, or

the word will still be understood as originally defined, interfering with

everyone’s controlling of perceptions, (viz. Fred Nickols (980802.0520)).

Think about this: How often will “behaviors” seem to match
internal

goals? Often enough to lead many to believe that ‘behavior’ can be the

basis of a psychology?

So what will happen when we say there is no such thing as behavior? For

sure, you get people’s attention. Big error signal! Then you have to say

that “behavior”, as non-PCTers know it is an illusion. An illusion
that

has to do with the way living control systems operate. And PCT holds that

people are living control systems. So where does the illusion come in?

The curse of PCT is that the functioning of healthy control loops can

look like a cause-effect response system. All of us were raised to

believe that what we observe in humans and lab rats is cause-effect

related. It seems so fundamental that we are observing a cause, and then

seeing an effect in response to the cause. “It is just common sense”,
we

say. What could be more obvious?

When we deny the existence of behavior in our perceptual control theory,

we force the listener to look for something different. What do we do

next? I suggest that we get the listener to agree that what they call

“behavior” is the end of a process. Now they have acknowledged, and
are

reminded of, what they believe. Then we can try and introduce the concept

of the endless loops of control systems. No beginning, no end, just

continual adjustment of controlled variables, or no activity if nothing

has been disturbed.

One thing I would hope will happen will be an awareness that the polarity

between PCT and all other psychologies is absolute. Only one can be right

(Okay, both can be wrong.)

We need to offer an alternative to the word ‘behavior’ that has meaning

in PCT, and does not have an inappropriate definition in the non-PCT

world. I suggest simply using the word “activity”. The PCT-unaware
can

see ‘activity’ as a partial description of ‘behavior’, as they know it.

The word, ‘activity’ does not include the concept of completion in either

PCT or non-PCT psychologies. Thus the definitions of the words ‘activity’

and ‘behavior’ are easy to keep separate. Of course, we should look for

other possible replacement words, in hope of finding something even

better. (I haven’t thought about whether your comments Fred,

(980802.0520) may disqualify ‘activity’.)

···

-----Original Message-----
From: Bill Powers
Sent: Tuesday, June 07, 2005 11:31
To: CSGNET@listserv.uiuc.edu
Subject: Re: reinforcement - Is


"Response to Stimulus: The Manipulation of Fanciful Interpretations of

Reality" Does this sound familiar? It is "Behavior: The Control of

Perception", restated as many people understand these words.

My purpose isn’t to play with the title of Bill Power’s book, but to move

on to other words that have problems in PCT. I think that when Bill wrote

the book, the word perception was generally used as Bill used it. Today,

I see many examples of people defining perception as a choice, a personal

  • even arbitrary - interpretation. The tendency to define control as

manipulation has been discussed on CSGnet.

I close by suggesting that it is just as important to look at other words

that conflict with PCT. The circular arguments we see too often on CSGnet

are examples of the problems that arise. I have always wondered why

whenever someone offers an equation like a=b+c, each term is always

defined. But when we use words, there is seldom a definition offered,

even after it is clear to the participants that they are talking past

each other. I must mention that clear definitions will help lead to

resolution of conflicts only if that is what the participants are

controlling for. This is another curse of PCT!

Sincerely, Hank Folson


“Behavior” can exist in passive stimulus-response systems.
“Behavior”, as traditionally defined, can not exist in PCT. Many
PCTers do use the term, redefined in a way compatible with PCT. The problem for
all is that the traditional definition has been in their, and their listeners,
heads for decades. Interestingly, PCT says that the longer you hold an idea,
the more you will resist any attempts to change it. My original post was a big
“disturbance” -PCT term- and was resisted by some of those who are
living control systems…

“Behavior” is not a real phenomenon under PCT. Is
“reinforcement” another phenomenon that does not exist in Living
Control Systems? It makes sense for stimulus-response systems. For purposive
living control systems, it would have to fit into an existing hierarchical
system of control loops.

If the reinforcement is something the subject is controlling for, PCT says the
person (or lab rat) will perform whatever actions it has to in order to get to
its reference level for the specific reinforcement being offered (sometimes
limited when some other control loops develop higher priority error signals
than the original loops). The phenomenon is there, but it is a coincidence.

In the classic definition of “reinforcement” that runs through my
mind, the person offering the reinforcement has chosen the reinforcing item
because it is something they think will produce the “behavior” they
are looking for from the recipient. Successful reinforcement occurs only if the
reinforcement offered helps the recipient to get closer to some goal. If this
is so, “reinforcement” is a term that has little real-world use for
living control systems. Try putting 2 carat diamonds in the lab rat’s feed
chute, and see how well reinforcement works. Be careful, though. You may find
out what some lab assistants are controlling for. :wink:

Sincerely,

Hank Folson

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Re: reinforcement - Is the Phenomenon
Real?
[Martin Taylor 2005.05.07.14.26]

[From Bill Powers
(2005.06.07.0758(]

You remain an inspiration to us! I’ like to expand just a little
on what you say about named behaviours.

Hank Folson (2005.06.06.1800) –
Some very nice suggestions in your post.
Pardon me while I emit an essay.

Is this “the same” behaviour as “having a strange
interlude”?

The question is semi-serious.

One step onward might be to think ofnamed behaviors. When a behavior gets a name, we expect to see it
more than once. Oh, there’s that pirouette again, … it’s notthat easy to decide what is the reality and what is created by the
observer.

I think that’s the key: “created by the observer”.

So anyway, named behaviors imply repeated
perceptions, and of course since all perceptions can vary along a
scale from 0 to max, it implies a specific level for the recognized
perception. Something has occurred “again,” which means
you’re remembering a previous occurrance, comparing it with the
present one, and noting that the two perceptions match; they are not
only of the same kind, but they occupy the same place on their scale
of variation.

That’s enough quoting for me to make my trivial addendum.

A “behaviour” is a perception created by someone’s
perceptual input functions. It may happen that the “behaviour”
is a perception of the actions of another person, but it could be of
something inanimate, like a melting ice-cube.

If a named behaviour (not “melting”) refers to the
perception of the actions of another person, it must be, as Bill says,
becasue that person has done actions that are, at some level,
“the same” as on another occasion. To take a high-level
example, a person may enter a house by cutting a hole in a window, and
steal some jewellery. On another occasion, the person may
surreptitiously palm some jewellery in a house where a party is being
held. At one level, the two events can be seen as “the same”
behaviour – jewellery theft. And at some control level, they are
the same behaviour, controlling for a perception of having jewellery
that belonged to another, in an environment in which jewellery is
within reach. It doesn’t matter that the modus operandi are different,
the behaviour is the same at that level.

Let’s think of another situation in which “the behaviour”
is intended to be the same. Taking the example of the pirouette,
consider a staged ballet. The dancer’s controlled perception is of her
own output! She wants to be able to do what an audience would see as
“the same” pirouette any time the choreographer wants her to
do one. The local environment and the audience may be different apart
from the existence of a suitable dance surface, but the pirouette must
“look the same” to an imagined audience. So the dancer needs
to be able to perceive something of her own output – enough for her
to be able to control it, which is something she would not ordinarily
do.

Most of our output actions are executed to control some
perceptions that have nothing to do with the actions themselves. But
the stage performer must control for the actions themselves. The
ability to reproduce the actions is the means whereby the performer
controls the approval of the audience.

My main point is that “the same” behaviour is an
attribute not of the behaving actor, but of an observer (experimenter
in much of Bill’s essay). It is a trainable art to be able to produce
“the same” behaviour at a near-physical level, but most of
us do it when we present a persona to our different groups of friends
and acquaintances. In one kind of company we may ordinarily play the
clown, while in another we may be serious and sober. To each comany,
we “behave the same” as a rule, even though we may be doing
quite different over things.

I think this emphasis on the observer parallels Bill’s essay. I’m
just adding a little notion about the feedback from the observer to
the actor that allows the actor to do what the observer sees as
“the same”. The canonical control loop contains an
environmental feedback path. Now we are dealing with an environmental
feedback path that includes in one of its branches at least one other
person (as is the case in conversation). It is through that branch
that “reinforcement” can be induced. The experimenter does
what is necessary to control for perceiving “the same”
behaviour from the subject, whether that beahviour be twitching the
little finger of the left hand, or running for political office.

Martin

From Bjorn Simonsen (2005.06.09,1430 EST)]

From Bill Powers (2005.06.07.0758)

What a wonderful mail.
Is it still possible to go into the control of similarity?

So anyway, named behaviors imply repeated perceptions, and of
course since all perceptions can vary along a scale from 0 to max,
it implies a specific level for the recognized perception. Something
has occurred "again," which means you're remembering a previous
occurrance, comparing it with the present one, and noting that the
two perceptions match; they are not only of the same kind, but they
occupy the same place on their scale of variation. This is not
comparison in the sense of a comparator, however: it's perception
of a particular state of the relationship called "similarity." The way
you can verify this is to set the reference for the similarity perception
to some other state. Do the piroutte "again", but about half as fast.
Now you're maintaining a specific difference between the present
and past perceptions, showing that exact duplication is only one
point on a scale of similarity (this is much like tracking: you can
keep the cursor a fixed distance away from the target, as well as on it).

That diversion was called for to separate a reference level for a
repeated perception from the source of the reference level, which
can sometimes be the desire to create a particular degree of similarity
between a past perception and a present one. Once one has chosen
the desired degree of similarity, the next stage of the process is to
adjust the reference level for the present perception so as to bring
that perception (by acting or imagining) into the desired relationship
with the remembered one: similarity, or a specific degree of
dissimilarity in some specific dimension.

When a dancing teacher is coaching her pupil she could say: "You do .....so
so so...................., therefore you get problems when you ...so so so
..... . Try to ......so so so........ .

The dancing teacher is an observer and she doesn't control the pupil's
perceptions.

Is it correct to expect problems with the performance if the pupil tries to
vary her actions the way the coach tells he?
Should the pupil rather watch the dancing teacher doing her pirouettes and
watch other prominent dancers (pictures) doing their pirouettes (getting
an other experience)? And then continue her solo.

Is it correct to say that a dancer with wrong experiences "never" can be a
good dancer?

If this is correct, I think many coaches have something to learn from PCT.

bjorn

[From Rick Marken (2005.06.09.1400)]

Bjorn Simonsen (2005.06.09,1430 EST)]

When a dancing teacher is coaching her pupil she could say: "You do .....so
so so...................., therefore you get problems when you ...so so so
..... . Try to ......so so so........ .

Is it correct to expect problems with the performance if the pupil tries to
vary her actions the way the coach tells he?

Yes!

Is it correct to say that a dancer with wrong experiences "never" can be a
good dancer?

If this is correct, I think many coaches have something to learn from PCT.

I think these are excellent points, Bjorn. PCT suggests that what a coach
should teach are the perceptions to produce, not a particular way to produce
those perceptions (since the way we produce a particular perceptual result
must vary in unpredictable ways, depending on changing environmental
circumstances -- disturbances, mainly, but also changes in the feedback
connection between you and the perception you are trying to produce).

Of course, the problem is that we control a hierarchy of perceptual
variables, using variations in lower level perceptions (such as perceptions
of muscle tension) as the means of control higher level perception (like
where we are walking). So an intended perceptual result at one level is
also the way we produce an intended result at a higher level. The difference
is that the lower level perceptual result must be _varied_ appropriately as
the means of producing the higher level result. I think the question is how
(or even whether) a teacher or coach should teach these lower level
perceptual means of producing higher level perceptual results.

For example, I am taking piano lessons at the moment -- something my wife is
providing to enrich my life -- and it's an interesting experience because I
have my own ideas about how my teacher should be teaching me -- ideas that
often conflict with hers (making me as difficult to teach as an obstreperous
5 year old, I'm afraid). My teacher wants me spend a lot of time practicing
the means (such as finger movements) I should use to produce my intended
perceptions (such as a Two Part Invention). For example, she wants me to
learn to hit the keys in a particular way with a particular speed. So she
wants me to learn to control lower level perceptions (the shape of my hand,
pressure on my fingertips, etc) that I use to produce the higher level
perceptions (the music). I, of course, hate to practice this lower level
stuff, but I do think it's worthwhile to learn. I guess my only suggestion
for my teacher would be to teach me the lower level perceptions to control
in the same way she teaches me the higher level ones -- in terms of what I
should try to _perceive_, not in terms of what I should "do".

I think PCT could be a great basis for teaching and coaching. It would be
great if some teachers and coaches, who know the real problems involved in
teaching and coaching, would take an interest in PCT and develop pedagogies
based on it. Maybe this has already been done. I would love to see a
training manual (for anything, really) that is based on PCT.

Best

Rick

···

--
Richard S. Marken
MindReadings.com
Home: 310 474 0313
Cell: 310 729 1400

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[From Bill Powers (2005.06.09.1810 MDT)]

Bjorn Simonsen (2005.06.09,1430 EST) --

Is it correct to expect problems with the performance if the pupil tries to
vary her actions the way the coach tells her?

If the coach only describes the move in words, yes -- big problems. But dance teachers always show what they mean by their words, don't they?

Should the pupil rather watch the dancing teacher doing her pirouettes and
watch other prominent dancers (pictures) doing their pirouettes (getting
an other experience)? And then continue her solo.

All dance studios have a bar which the students hold onto while they try new things, and behind the bar is a very large mirror. This lets the student see what others see, and therefore the student can learn to control the _feelings_ of dancing in such a way that the correct _visual appearance_ is created. While the instructor is saying "Do ... so so so," the instructor is showing the student how it should look. Then the student looks in the mirror and tries to make the image there look the same way.

When there is no mirror, the dancer simply reproduces the way the movement feels, and hopes that it is still creating the same visual appearance. But there must be a mirror at some stage of learning, or the student will not learn correctly what bodily sensations have to be controlled.

Best,

Bill P.

P.S. I am going to Ed Ford's home in Phoenix on Saturday the 11th, and will be speaking to his RTP teachers on Monday and Tuesday. I'll drive back home on Wednesday, so will be unavailable until Thursday.

[From Bill Powers (2005.06.09.1819 MDT)]

Martin Taylor 2005.05.07.14.26]

Thanks for the appreciation. It is appreciated, recursively.

If a named behaviour (not "melting") refers to the perception of the actions of another person, it must be, as Bill says, becasue that person has done actions that are, at some level, "the same" as on another occasion. To take a high-level example, a person may enter a house by cutting a hole in a window, and steal some jewellery. On another occasion, the person may surreptitiously palm some jewellery in a house where a party is being held. At one level, the two events can be seen as "the same" behaviour -- jewellery theft. And at some control level, they _are_ the same behaviour, controlling for a perception of having jewellery that belonged to another, in an environment in which jewellery is within reach. It doesn't matter that the modus operandi are different, the behaviour is the same at that level.

Clever twist on "sameness", and quite correct in my opinion. Sameness always has to be labeled with a level, at least implicitly.

Most of our output actions are executed to control some perceptions that have nothing to do with the actions themselves. But the stage performer must control for the actions themselves. The ability to reproduce the actions is the means whereby the performer controls the approval of the audience.

Yes, and maintaining the calibration between visual appearance and kinesthetic feelings seems to require constant attention.

I think this emphasis on the observer parallels Bill's essay. I'm just adding a little notion about the feedback from the observer to the actor that allows the actor to do what the observer sees as "the same".

Yes, a good point. But with a mirror, the dancer can be the observer as well.

Best,

Bill P.

[From Bjorn Simonsen (2005.06.100, 11:35) EST]

From Rick Marken (2005.06.09.1400)
PCT suggests that what a coach should teach are the perceptions
to produce, not a particular way to produce those perceptions.

I thought you would say so.

So an intended perceptual result at one level is
also the way we produce an intended result at a higher level.

E.g. a dancer wishes to perceive a certain event (controlling a perception
on the event level) from the very large mirror (Bill), then copies of
perceptual signals also go to the reference level and the student may also
perceive the similarity with an event she can remember (relationship level).

I think the question is how (or even whether) a teacher or coach should
teach these lower level perceptual means of producing higher level
perceptual results.

I think there is no guarantee if we wish to produce a certain higher level
perception by training to perceive a certain lower level perception? I think
the best result will come if we train to perceive wished perceptions at the
level we control our perceptions.

For example, I am taking piano lessons at the moment

This is of interest. I can't handle any instruments and I am not a singer.
But I love many kinds of music. I am often wet with tears when experience
music I like.
Remember, music isn't a disturbance from the world out there. Music is
inside us. And emotions as a by-product depends on our references. Wonderful
emotions are released only if we have the correct references. It happens I
become aggressive when the radio play different kinds of hard rock.

I shall tell you something. I went to the cinema and watched a Swedish
picture "As it is in Heaven".
http://www.hollywoodreporter.com/thr/reviews/review_display.jsp?vnu_content_
id=1000726112Guess Who do you think I thought upon when I watched the
Picture? I thought upon Rick Marken, especially the last five minutes. And
if I had had a CD I would have sent it to you that time. Look at the picture
and learn something about me.

I think you also should recommend "As it is in Heaven" to your teacher. Say
that she will meet a wonderful colleague.

bjorn

[From Rick Marken (2005.06.10.0900)]

Bjorn Simonsen (2005.06.100, 11:35) EST)

Rick Marken (2005.06.09.1400)

PCT suggests that what a coach should teach are the perceptions
to produce, not a particular way to produce those perceptions.

I thought you would say so.

I am so predictable;-)

I shall tell you something. I went to the cinema and watched a Swedish
picture "As it is in Heaven".
http://www.hollywoodreporter.com/thr/reviews/review_display.jsp?vnu_content_
id=1000726112Guess Who do you think I thought upon when I watched the
Picture? I thought upon Rick Marken, especially the last five minutes. And
if I had had a CD I would have sent it to you that time. Look at the picture
and learn something about me.

Thanks. I will. I love Swedish movies. I went through an intense Bergman
phase when I was in graduate school. But my favorite was a satire on all
Bergman films called "De Duve". Absolutely hysterical. It was a wonderful
time for me and for America because it was back when satire was still
possible. As Tom Lehrer, one of America's greatest satirists, has noted,
satire became obsolete when Henry Kissinger was awarded the Nobel Peace
Prize.

By the way, despite the Peace Prize lapse, one of my favorite movies is a
Norwegian film called "Elling". Have you seen it? It's a delight! (Neither
of the protagonists reminds me of you, by the way;-))

I think you also should recommend "As it is in Heaven" to your teacher. Say
that she will meet a wonderful colleague.

My teacher is very strict with me, but down deep I think she thinks I'm OK.

I am just a beginning pianist, by the way. I can't play very many things but
I'm thrilled with the few little things I can play. Sort of the same way I
feel about my work in PCT.

Best

Rick

···

--
Richard S. Marken
MindReadings.com
Home: 310 474 0313
Cell: 310 729 1400

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