[Martin Taylor 2009.09.02.12.43]
[From Rick Marken (2009.09.01.1055)]
Martin Taylor
(2009.09.01.08.09) –I don’t think “experience” is the same as “value”. You can have
experiences that you don’t value at all highly.
To me (and I think to PCT), experience means “conscious perception”. A
“valued” experience would, thus, be a reference signal. An experience
that is not valued is just a perception that is not in the state
specified by the reference.
There are three sentences here, not one of which follows from its
predecessor. Reference signals don’t relate to conscious perception any
more than to non-conscious perception. To relate “subjective value” to
the quantitative value of a reference signal seems to me to be a
perverse way of mushing up two difference uses of the same letter
string, rather akin to trying to enter a value into a cell of a coffee
table rather than a spreadsheet table. I hope the perversity was not
deliberate, done with the intention of disturbing some perception you
think I might be controlling. And finally, to say an experience has
value ONLY if the perception is at its reference level seems remarkably
outside the normal thinking in PCT, which usually considers variables
to have continuous ranges of possible magnitude. You say it has a
magnitude (though how assessed is unclear) when the corresponding
perception is exactly at its reference value, but has no magnitude,
neither high nor low, when the corresponding perception is not at its
reference value. I find that very strange, coming from one who is
usually quite strict in following classical PCT thinking.
However, after posting my
comment that minimizing error was equivalent
to maximizing the subjective value. it occurred to me that subjective
value also has some element of gain about it.
You seem to be making up stuff that is not part of the PCT model.
“Subjective value” is not part of PCT. It’s an informal term that could
refer to several different things that are already part of the PCT
model.
I do wish you wouldn’t use “the PCT model” as though the Bill Powers
strict hierarchical model were the only permissible PCT model. I
acknowledged that my suggestion was “heretical”, by which I meant that
it did not conform to the received religious truth. I don’t think,
however, that it conflicted in any way with PCT. It suggested the
possibility of perceptions based on the values of error signals and
gain parameters, which is not part of Powers HPCT. However, Powers HPCT
does use the values of error signals which are sensed by the
reorganizing system, and Powers has from time to time alluded to
control by gain variation, from which it is not a long step to
suggesting that gain may be sensed by a system that controls gain.
Maybe my suggestion wasn’t so heretical after all! Perhaps “subjective
value” is a perception relating to reorganization? Reorganization would
be unhelpful if it eliminated something of high subjective value, and
helpful if it enhanced the likelihood of attaining perceptions of high
subjective value.
One doesn’t perceive much
subjective value in something about which one does not care much, even
if it is vry close to its reference value.
Are you talking about perceiving the subjective value of a perception?
Or is subjective value itself a perception?
Yes, subjective value is clearly a perception, often a conscious
perception. It is a perception about the present quantitative value of
some quite different perception. An artist, for example, might have a
high subjective value for a particular level of “redness” at a specific
location in a picture, but a low subjective value for either more or
less red. The level of redness that is perceived (controlled for) by
the artist is a quite different perception than the subjective value
perceived when that level of redness has been attained.
I would suggest that we agree on what “subjective value” means
in terms of PCT. I suggest subjective value means the same as reference
value. That’s it.
Or would be, if that suggestion had made any sense, rather than
requiring the use of the same letter string to refer to two radically
different concepts.
So now we can dispense with the notion of subjective value. It
seem lieka useless term to me.
Yes, I realize you are a minimalist, but remember the other half of
Einstein’s doctrine, that constructs do need to be complex enough to
accommodate the real world.
I would say it this way:
I have a reference for perceiving more people able to lead a good life.
I also have a reference for being wealthy enough. I don’t see those
goals as being in conflict so I don’t know whether one has more “value”
to me (in the sense that I control for it with higher gain) than the
other. They are both equally valuable (or valueless). They just are
goals I have. This, though, makes me realize that when I do have the
experience of evaluating “subjective value” it’s only when I’m in a
conflict.
Right, perhaps this is a minimalist way of doing something analogous to
MOL. You have noticed that you can compare the subjective value of two
radically different perceptions. The economists also have noticed this,
when they say that for a buyer the subjective value of the thing bought
is greater than that of the money used to buy it, whereas for the
seller the opposite is true. If there is no sum of money for which
those two inequalities are satisfied, then there can be no trade freely
agreed. Maybe if you ask yourself what led you to this thought, and
what other implications follow from it, interesting ideas might emerge.
You said: "You are developing model to account for a phrase
“subjective value”. I would rather develop models on the basis of data.
" Good for you, but wouldn’t you then be following in the footsteps of
the behavioural economists, who do just that – though without the
benefit of a grounding in PCT? You could gather all sorts of data for
controlled variables that might or might not differ in subjective
value, as determined by the person’s preference when those perceptions
are put into conflict (as with the kids who can have two candies if
they wait, or they can eat the one in full view now). Bill P hinted at
the outline of such an experiment when he discussed modelling [From
Bill Powers (2009.09.01.0838 MDT)].
For example, when I’m deciding “should I get the doughnut or the
muffin” I guess I experience higher “value” for the side of the
conflict that is currently “winning”. But otherwise I don’t really
experience “subjective value” except when I am getting the perceptions
I want, which is nearly all the time. So I value all my perceptions
(when I am controlling successfully) of the same “value”.
Ah. It was a fleeting insight, summarily dismissed. Maybe it will
return, with luck Do give it a chance!
Martin