bob hintz 2012 june 16
[Martin Taylor 2012.06.16.13.25]
From a PCT viewpoint, there really isn’t much difference between control
of perceptions of the inanimate environment and an environment that contains other control systems. There’s a practical difference, in that the physical laws that govern the inanimate environment change more slowly than the social norms that serve a similar purpose (as far as reorganization is concerned) in the cultural environment.
I find this an extraordinary statement. If no one else is present and I want to manipulate the salt shaker, I will move my body is some fashion to make physical contact with the salt shaker. If I can’t reach it from my seat, I will get up and move to a location that allows me to grasp it and then move back to the location where I wish to use it to flavor my food. I would not wonder if the salt was willing to help me flavor my meat. I would not ask it to move closer. I would not ask the table to slide it my way or if I did I would probably notice that nothing was happening. I think the distinction between animate and inanimate items in the world is one of the most basic distinctions that all biological entities use to organize the control of their perceptions. If PCT does not recognize this distinction, it would seem to be a severe limitation.
Is this the reason that Rick once commented something to the effect that he saw no use in the concept of “message” as a particular kind of output? I think of messages as crucial to understanding the interaction between control systems. Information processes seem to be very different from energy processes. Interaction within a family is different from interaction between members of different families and these differences seem to make a difference in understanding what is going on. Are these kinds of questions or concerns outside the boundaries of a PCT universe?
bob
···
On Sat, Jun 16, 2012 at 5:43 PM, Martin Taylor mmt-csg@mmtaylor.net wrote:
[Martin Taylor 2012.06.16.13.25]
bob hintz 2012 June 16
Just a quick note as I will be out of town most of today.
Whenever I take action related to any other human being (maybe any other independent control system), I do so in the context of my conception of the relationship that exists between us. It will always involve my use of cultural knowledge, if I am a competent member of the culture, so that even if we have never met, I will have some idea of what is appropriate between us. If we are acquainted, I will also have use of historical knowledge and a much more detailed conception of our relationship. I will also have knowledge regarding the particular situation that we currently find ourselves, i.e., a restaurant, a home, a baseball stadium, which also specifies what activities might be routinely acceptable by most participants most of the time. Whenever I do anything I necessarily test some part of all of this knowledge. If the interaction proceeds in a satisfactory fashion from my point of view, I am not likely to become conscious of any of my taken for granted conceptions of reality. If it does not proceed in this fashion then I must begin to test specific possibilities, if I wish to correct the situation or my models.
I agree with all that, but since this is a mailing list concerned with PCT, I would use different language. I would talk about reorganization in the cultural context leading to action mechanisms that are usually effective in the cultural context. I would consider that if we are well acquainted, both of us have reorganized so that our control mechanisms that involve control of perceptions of each other are “well oiled”.
I would recognize that I am not usually conscious of my control in cases where “the interaction proceeds in a satisfactory fashion from my point of view” whether the interaction involves another biological entity or some part of the inanimate environment, but I do become aware of it if “it does not proceed in this fashion”.
from a PCT viewpoint, there really isn’t much difference between control of perceptions of the inanimate environment and an environment that contains other control systems. There’s a practical difference, in that the physical laws that govern the inanimate environment change more slowly than the social norms that serve a similar purpose (as far as reorganization is concerned) in the cultural environment.
It seems to me that I do the PCT test only when the flow of interaction is disrupted.
Are you sure of that? Would you not say that you are conscious of performing The Test only when the control variable for which you are testing turns out not to be correct? Perhaps the person is unaware of your intended disturbance (isn’t listening), or is not controlling the perception you are trying to disturb (doesn’t care what you said). You perform The Test only by influencing the other person’s environment, and maybe the person is controlling a perception that involves that aspect of the environment, but controls the perception by acting on a different part of the environment that also is involved in her controlled perception, in which case your Test failed because the controlled perception was not the one you tested for. But if The Test succeeds, all that happens is that your control of your own perception is easy – the situation that so often means that the controlling is not conscious.
Martin T