[From Fred Nickols (2017.09.19.1801 ET)]
···
Well argued, Martin.
Fred Nickols, CPT
Writer & Consultant
“Assistance at a Distance”
Sent from my iPad
On Sep 19, 2017, at 5:25 PM, Martin Taylor mmt-csg@mmtaylor.net wrote:
[Martin Taylor
2017.09.14.13.11]
reposted 2017.09.19.17.25 PCT is revolutionary. Let's take that as a starting point. But
what makes it so is less easy to understand.
One could look at the effects that might be expected if it was
widely accepted. Would anything change much? If a lot of things
would change drastically, then that would be a reason for calling
it revolutionary. But if just slipping it in “under the hood” as
it were, in the way one can change software modules without
changing their interface to the world, should it then be called
“revolutionary”? I can’t prove it, but my belief is that PCT is
revolutionary in this sense.Another approach might be to consider whether acceptance of PCT
would change ways of looking at problems in different domains that
are usually considered unrelated. The “Behavioural Illusion” might
flag this possibility. If effects are first examined as possibly
being caused by people controlling certain perceptions, then
approaches to solutions for problems created by those effects
might be quite different from the approaches that treat people as
pawns in a greater game. The “Behavioural illusion” is only one
indicator of this possibility. Maybe PCT could offer an approach
to solutions for problems that seem to have no solution. Then it
would be revolutionary. I believe PCT is indeed revolutionary in
this second sense, but again I can’t prove it other than by
pointing to a few examples, which really is no proof.A third approach (which merges into the fourth) is whether PCT
uses a different and simpler approach to explaining data than
comparative theories that claim to explain the same data.
Comparing, say, Predictive Coding Theory or “Ethogram Theory” with
PCT, the former start with the data and try to explain it,
deriving mechanism from the observations. PCT starts with a
mechanism and predicts the data, using the observations to fix
parameter values that are required by the mechanism. The
difference is like that between an observational science such as
astronomy, in which the objects of study cannot be influenced but
the researcher, and an experimental science like physics, where
the researcher’s main tool is to influence the objects of study.
On this ground also, I think PCT is revolutionary.A fourth approach (and the one that seems most persuasive to me)
is the Ockham’s Razor approach, which looks at the theory itself
rather than its influence on the conceptual world in which it
lives. I believe this one can be argued more rigorously as
demonstrating the revolutionary nature of PCT.Occam's Razor (Okham, Ogham, ... Nobody worried much about
spelling a few hundred years ago), is a basic scientific principle
that has been considered “a nice idea”, but that can be put on a
firm analytic footing. A 45-year-old working paper (which
prefigures Kolmogorov uncertainty) is at
mmtaylor.net/Academic/ockham.html . The modern form of the Razor
balances the range over which a theory claims to describe and
predict data, the precision with which it describes or predicts
the data it claims to do, and the complexity that is needed to
explain the theory beyond the background knowledge of the person
to whom it must be explained. This last, which links the
acceptance of a theory to the culture background of the person who
does or does not accept it, is often the most important, and it is
the basis for the familiar expression of the Razor — when two
theories explain the same data, the simpler is to be preferred.The word "simple" seems simple, as do its relatives. But they
really are not. What seems simple to me may not be simple to you,
or to a person brought up having to hunt for food. To the latter,
a trail may be simple, whereas to you and me it consists of a
complex pattern of bent grass, shifted sand grains, broken twigs,
and the like. A theory that depends on harmonic spectral analysis
would be simple for someone well versed in calculus, complex for a
student beginning to understand differentiation, and
incomprehensibly complicated to the hunter for food. Is the idea
that the perception of pitch is related to the placement of
spectral peaks on a frequency scale simple or complex? That
depends on who you are and what you have learned already. So
Ogham’s Razor is person-specific, and similarly specific to
numbers of people with similar cultural backgrounds.By itself, the surface simplicity of a theory is not enough to
make it a preferred theory. For example, the theory “That’s the
way God made it” fits well with the background knowledge of many
people, and has done so down through the millennia. It is indeed
very simple to almost everyone, and on that basis maybe it should
be preferred. But complexities emerge even in that “simple”
theory, at least if the theory is to be accepted outside a
well-delimited circle. For example, which God was it who made it
that way, and what is the scope of his/her power? For people
within the same circle, these are things they have already
learned, and the theory is simple, but for others, the explanation
of the correct God’s properties and prowess may be complicated,
and may directly contradict what the target person already
“knows”.Even in its simple form as understood by members of the
appropriate sect, “That’s the way God made it” does not describe
any data beyond what was actually observed, and predicts very few
if any future observations with any accuracy. Over the millennia
other theories perhaps less wide-ranging and requiring education
in order to make them simple, but that describe and predict data
beyond what was directly observed, have come to be preferred by
large numbers of people. For example, Newtonian or Einsteinian
gravity serve better than does a theory that imputes the fall of
an apple to “natural affinity” of the apple for the earth because
when the apple falls, it might generate a new tree. The affinity
of a thrown ball to the earth must have a separate kind of
rationale, such as that they are both round and have a natural
affinity for each other.So, what is a "revolution" in science? from the Occam's Razor
point of view I would argue that a theory is revolutionary if it
simultaneously has a wider range of claim than other theories that
explain some of the same data, is more precise in explaining at
least some of the data, and is at the same time simpler to
describe to a wider range of people than popular theories.I believe PCT is revolutionary in this sense, as it lays claim to
explain not only laboratory experiments but also the observed
actions of all living things, not only singly, but in groups of
interacting organisms – the sociosphere, the ecosphere, the
political sphere, and the like. It is easy to describe in terms
that people generally understand (“You act to make the world more
as you would like to see it”) and easily elaborated from that
simple statement to deal with specialized situations. Even the
simple basic statement is more precise than “That’s the way God
made it”, because once you know what someone wants the world to be
like, you can say something about what the person is likely and
unlikely to do if they actually do anything.If a theory has much generality, it requires various parameters to
explain the data observed in specific circumstances. If it is very
specific, it requires relatively few. In some area, specialized
theories may describe the data more precisely, but to do so, they
add complexity to their descriptions. You don’t have to read many
specialized books to get the basic idea of hierarchical perceptual
control, but you have to do a lot of study if you want to
understand how the brain might solve huge systems of simultaneous
equations on the fly when the person wants to pour and drink a cup
of coffee (as is proposed by some versions of predictive coding
theory). Overall, Ogham’s Razor suggests that PCT is a
revolutionary theory that ought to be considered as a basis for
matters that have to do with the behaviour of living organisms.I proposed four reasons, any one of which would be sufficient to
claim something to be revolutionary. I believe PCT satisfies all
four criteria, individually and collectively.Martin