Where Do We Go From Here?

[From Bruce Gregory (991201.0704 EST)]

Bill Powers (991201.0429 MDT)

The difference, I believe, is in the degree to which the people involved
come to understand PCT (or so they tell me), and thus become able to

ignore

or reinterpret parts of Ed's communications that seem at odds with PCT.

Personally, I've never had any problem understanding Ed or seeing the
relationship between what he says and the CT models. I assume this is Tom
Bourbon's experience as well. But there seems to be no shortage of
opportunities for misunderstandings in life in general.

Bruce Gregory

[From Rick Marken (991201.1220)]

Me:

You've already been told what's wrong with it, several times.

Bruce Nevin (991201.1415 EST)--

All I have seen is a reiteration of your conclusions as axioms.

Bruce, it doesn't matter what you've seen. You and I know what
your conclusion will be already. You don't even need to reply
to Bill Powers (991201.0953 MDT); we've been there.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bruce Abbott (991201.0725 EST)]

The title of this thread is "Where do we go from here?" I find it ironic
that Rick's post takes us right back to the beginning:

Rick Marken (991130.1750) --

Bruce Nevin (991130.1858 EST)

You are not concerned with how RTP is actually implemented,
nor with what RTP teachers and students actually do
in an RTP school?

I am not concerned, no. It seems to be implemented in a way
that reduces conflict in the schools. If it were implemented
as Ed describes it, the schools would be no better than they
were before RTP.

Or it may be implemented as Ed describes it, and does the job it was
designed to do. The issue can be resolved only by making the necessary
observations. It cannot be resolved by making unsupported assertions and
treating them as facts, no matter how much you believe in them.

Regards,

Bruce

[From Bruce Nevin (991130.1858 EST)]

Bill Powers (991201.0429 MDT)

Bruce Nevin (991130.1858 EST)--

So you are only concerned with Ed's use of words in those parts of his two
RTP books that he wrote himself? You are not concerned with how RTP is
actually implemented, nor with what RTP teachers and students actually do
in an RTP school?

Correct. That has been the subject of my questioning since we started this.

Fairly early on I came to agree with you that coercion underlay
teacher-student relations in any school, including an RTP school. I
continued pursuing questions of what coercion is and how to model it, but I
had little interest in the furor about RTP, and followed that debate only
casually. I returned to the topic recently (991124.2224 EST) when I
realized that any coercion backing up the child's presence in the school
does not entail that the RTP "I see you have chosen" interaction is
coercive. Coercion is not necessarily transferred from an institution to
all interactions within the institution; were that so, then there would be
no non-coercive interactions. And if the RTP process is not coercive, but
is rather a reminder to control a variable (disruption to the class) that
the child has previously committed to controlling, and if that previous
commitment was not due to coercion, then the "I see you have chosen"
statement is neither false nor hypocritical.

But since you are not talking about what any RTP teacher or student
actually says or does, but only what Ed prescribes in writing, all of this
has no relevance to your concerns. Conversely, data about behavior are not
relevant to your concern about the clarity and completeness of Ed's
writing, only interpretations of Ed's writings are relevant. Further, your
concern is relevant only to the extent that Ed's readers may be misled and
may consequently create an RTP-like school in which the RTC is used for
coercive detention and the "I see you have chosen" statement is indeed
false and hypocritical. But that, too, is addressed as an implementation
issue. Ed has rather strong words about not using the RTC for punitive
detention, for example, and they talk about faulty or failed
implementations in Ed's books and videotapes. So it seems that we have
nothing further to discuss about RTP that is relevant to your rather
circumscribed concern with Ed's use of language.

Perhaps those who are interested in RTP as implemented can now agree that
the RTP process around disruption is not coercive, and that the "I see you
have chosen" statement is neither false nor hypocritical in the context of
a successfully implemented RTP school. If not, I should like to know what
is wrong with the evidence and reasoning (991124.2224 EST) that led me to
that conclusion.

  Bruce Nevin

···

At 04:35 AM 12/01/1999 -0700, Bill Powers wrote:

I have frequently said that the way RTP is implemented seems, according to
descriptions by participants in the program, to obtain excellent results,
and I would not hestitate to recommend the program to any school system.
But that is not what I have been writing about. I have been saying that if
you go only by Ed Ford's descriptions (written and verbal) of his program,
you come out with a very different picture of what it is and how it works.

The difference, I believe, is in the degree to which the people involved
come to understand PCT (or so they tell me), and thus become able to ignore
or reinterpret parts of Ed's communications that seem at odds with PCT.

Best,

Bill P.

[From Bill Powers (991201.0953 MDT)]

Bruce Nevin (991130.1858 EST)--

if the RTP process is not coercive, but
is rather a reminder to control a variable (disruption to the class) that
the child has previously committed to controlling, and if that previous
commitment was not due to coercion, then the "I see you have chosen"
statement is neither false nor hypocritical.

I don't know why you are so enamored of that phrase and wish to encourage
its use. It is both false and hypocritical. You cannot judge a person's
intentions by watching that person's behavior, no matter what that person
has previously said. As a PCTer, you _know_ that. You may _imagine_ or
_infer_ or _assume_ what the person intended, but to say that you are
observing it is simply an ignorant statement, not worthy of a person who
can explain the role of loop gain in control and conflict.

The very least you can do to find out what the child has chosen to do is to
ask the child. "Do you still agree that people who disrupt a second time
should go to the RTC?" If the child says "Yes," that would give you a sort
of minimum low-level confirmation of your guess about what the child has
chosen to do. But I doubt that it would be confirmed, or that it matters.
If the child says "Yes" to the question, it's off to the RTC. What's the
problem? And if the child says "No," the teacher says, "Well, it's _my_
rule, so off you go to the RTC." Anyway.

Adults can easily browbeat children into agreeing -- that is, say in words
that they are agreeing -- to any conditions the adult wants to impose.
Unfortunately, adults are far better at seeing the implications of
agreements, and they commonly assume that a child sees them, too. The adult
can argue like a lawyer, pointing out that making a statement agreeing to X
is tantamount to an implicit promise to maintain condition Y (Jones v
Pepperidge Farm), but that is entirely unfair to the child, who is not yet
prepared to follow convoluted logic. A child can easily disrupt a class
without choosing to be sent to the RTC, even after being told that a second
disruption will have that consequence, even after claiming an understanding
of the consequence, and even after apparently making a committment to the
rule.

I hesitate to bring this up because the last time I did my words were taken
to be an accusation that Ed Ford is a terrorist. So I ask that I be heard
in an adult manner and without anyone's jumping to sweeping conclusions.

"I see you have chosen..." is a very old ploy used by some people to
justify even the most terrible actions they themselves carry out. After the
bombing and the crash of the 747 in Lockerbie, an Arab terrorist announced
that the crash was the fault of the people on board the airplane. The
passengers, even though they knew what the terrorists had announced as a
penalty for the government's siding with Israel, had chosen their own fates
by getting on the airplane. In this way, the terrorists could simply ignore
the fact that of their own volition, they had chosen to send hundreds of
people, most of whom were quite innocent of any political motives, to their
deaths.

Now I am certainly not saying that anyone in RTP is a terrorist or anything
like one. I am not saying that sending a child to the RTC is anything
remotely like a death sentence. I am using this example only to show, in a
context where the hypocrisy and falsehood can easily be seen, what I have
against this particular way of shifting responsibility. And that is we are
talking about: a way to shift onto the child's shoulders the responsibility
for an action that the teacher is about to take or has already taken.

My argument is not even that the teacher should not enforce the rule. I
quite agree that removing the child without delay, argument, fuss, or anger
to the RTC instead of expecting the teacher to handle the disruption _and_
teach is the best thing to do (I agree with Rick's assessment). It is even
more obviously the best thing to do when the RTC is organized not as a
place of punishment, but as a place where useful counselling can take place
-- where the child is loved instead of being cast out.

My argument is primarily about the irony of teaching responsible thinking
to children by refusing to take responsibility for one's own actions. What
we demonstrate to children by our own ways of acting teaches them far more
than any preaching or verbal agreement-getting can do. If I say to a
child,"I see you have chosen to go to the RTC" when the child knows damned
well he never chose any such thing, all that happens is that the child pegs
me for what I am: someone who blames others for actions that I am even a
little reluctant to take responsibility for. That is the lesson for the
day, whether I meant to teach it or not. That is what we know and children
recognize as hypocrisy.

My argument with Ed Ford has always been that his program works for reasons
other than those he states. I do not think children learn to behave better
because privileges are taken away from them and then are restored on
condition that the children make a written committment to behave better.
That is what Ed says, but I think that such punishments and rewards work
against the aims of the program, not for them. I think they create
animosity rather than curing it. And as I said above, I do not think that
shifting responsibilities for the teacher's actions to the children helps
teach them responsible thinking.

What I think _is_ effective is teaching teachers that they cannot control
the children's behavior, but must deal with them with respect and
acknowledgement of their autonomy. An immediate result of doing this is
that the teachers soon get the same consideration back from the students.
Some teachers, according to reports from RTP people, say that this was hard
for them to learn, but has made a great difference in their lives, even
their lives at home. And of course freeing teachers from the reponsibility
for dealing with disruptions while they try to teach also has an enormous
effect in reducing conflicts between teachers and students. "We don't
scream at each other any more," one teacher on the Navaho reservation told
us at a CSG meeting. This teacher had been hired because he was young and
strong and had a black belt, and consequently could deal with unruly
children. Now he doesn't need the black belt.

What we _don't_ hear from those using and teaching RTP is "Removing
privileges really teaches these kids to think more responsibly." That is
not how anyone talks about children he loves or at least respects. It is
how someone talks who is basically treating the children as adversaries who
need to be brought under control.

What I do give Ed Ford credit for is having the gumption to actually
conceive of a school program, to go out and communicate it to school
administrators, to work up simple formulas that teachers can learn quickly,
and to expend an incredible amount of energy trying to spread the use of
the program. But beyond even those accomplishments, Ed has taken Tom
Bourbon to his bosom as a critic and advisor on PCT, and while he may
sometimes argue and resist, he also listens and strives to understand. It
is is largely due to Tom Bourbon that people in RTP programs are taught not
only Ed Ford's understanding of what the program is and why it works, but
Tom Bourbon's expert knowledge of the principles of PCT. If Ed appears to
be saying that children must be made to behave by using reward and
punishment, Tom will explain what is really meant by that. Without Tom to
keep reminding people of what it means to be a control system and to work
with other control systems, those who learned RTP in the past would have
been learning something very different.

I have no complaints about Ed Ford. He has worked things out so that
despite minor self-contradictions in his program, the main message gets
across and is backed up by PCT-aware advisors. When I think technically
about his program, I can see things I would change if I were in charge. But
Ed is in charge, and he is doing a better job, overall, than I would do.
His program, where it works properly, has dramatic effects for the better.
I would be ashamed to stand in the way of such a program just because I can
see a few things that could be done better. But as a person who tries for
honesty and self-knowledge, I can't pretend to agree where I do not.

I hope my position on this is clearer now, whether you agree with me or
not. I really don't want to squabble endlessly about this. You and I are
basically friends, and I want matters to stay that way.

Best,

Bill P.

[From Bruce Nevin (991201.1415 EST)]

Rick Marken (991201.0820)

Bruce Nevin (991130.1858 EST)

what is wrong with the evidence

and reasoning (991124.2224 EST) that led me to that conclusion.

You've already been told what's wrong with it, several times.

All I have seen is a reiteration of your conclusions as axioms. Now I
understand why this was an appropriate thing for you to do. By your
account, everything you and Bill have said in this thread has expressed
your concern that Ed's writings do not properly express PCT principles.
Evidence about how RTP is implemented, and reasoning from that evidence, is
all extraneous to the points that you and Bill have been trying to get across.

The evidence and reasoning in my (991124.2224 EST) have to do with RTP
implementation, not with Ed's writings. So you must mean that someone else
has told me what is wrong with it. Can you tell me who, and when? I missed
it. I have seen no denial of the child's prior commitment to control the
perception "no disruption of others' learning," nor any suggestion that
this prior agreement was brought about by coercion. I have seen no claim
that the coercion behind compulsory education extends to this prior
agreement, and to the dialog following a disruption, and to the "I see you
have chosen" statement. I have seen no explanation of how this statement is
false and hypocritical, not because it is backed by coercion, but for some
other reason. Nor have I seen any other comment one way or the other on any
point I raised in that post.

I have a bit of fence mending to do. I overinterpreted the following:

In Rick Marken (991124.1400)

RTP apparently works despite the necessary (and,
to me, rather unobjectionable) coercion that must exist (the
kids must end up in class or in the RTC) [...]

I read this as a statement that the "I see you have chosen" statement is
coercive because the outcome is limited to two possibilities, in class or
in the RTC. I was wrong. I can see that this refers just to the coercion
inherent in compulsory education.

(There are more than two choices -- kids can demand to go home, they can
say they feel sick and demand to go to the school nurse, if they are
violent they can be removed from the school by police, and so on -- but
this does not weaken your point. The kid's choices are limited. Any social
arrangement limits the possible outcomes for the participants, while making
possible outcomes that would otherwise not be available to them.)

BTW, this is one of many places where I have some trouble seeing what you
have said as only about Ed's writings and not about implementation of RTP.

  Bruce Nevin

···

At 12:17 AM 12/01/1999 -0800, Richard Marken wrote:

[From Bruce Gregory (991201.1540 EST)]

Bill Powers (991201.0953 MDT)

My argument with Ed Ford has always been that his program
works for reasons
other than those he states. I do not think children learn to
behave better
because privileges are taken away from them and then are restored on
condition that the children make a written commitment to
behave better.
That is what Ed says, but I think that such punishments and
rewards work
against the aims of the program, not for them. I think they create
animosity rather than curing it.

It would help me if we could employ the same frame of reference
consistently. "Punishments" and "Rewards" are terms that really have no
place in CT. All we have in CT, at least as I understand it, are
disturbances. If I claimed that disturbances destroy the ability to
exercise control, I suspect you would be quick to point out that it
depends on the magnitude of the disturbances and the gain of the control
system. You would, of course, be perfectly correct.

Bruce Gregory

[From Bill Powers (991201.1515 MDT)]

Bruce Gregory (991201.1540 EST)--

It would help me if we could employ the same frame of reference
consistently. "Punishments" and "Rewards" are terms that really have no
place in CT. All we have in CT, at least as I understand it, are
disturbances. If I claimed that disturbances destroy the ability to
exercise control, I suspect you would be quick to point out that it
depends on the magnitude of the disturbances and the gain of the control
system. You would, of course, be perfectly correct.

You're right. The question here, in more proper terms, is how much output
the RTP person is willing to produce. If the RTP person wants to remove a
privilege, and the student resists, will the RTP person continue raising
the output forces until the privilege is successfully removed, or will the
effort cease when there is mild resistance? If the student attempts to
restore the privilege without permission, once it is lost, how much output
is the RTP person prepared to produce to prevent the student from doing so?

from the answers to both questions, we can judge the extent to which the
RTP person is prepared to control the student's behavior by the application
of overwhelming physical force. I would add " -- or by inducing the student
to believe that such force will be used if necessary," but if I remember
right you don't object to threatening the use of physical force.

At any rate, I don't believe that this is the kind of relationship between
teacher and student that we would recommend in a school program.

Best,

Bill P.

[From Bruce Nevin (991201.2343 EST)]

Bill Powers (991201.0953 MDT)

You and I are
basically friends, and I want matters to stay that way.

Our friendship has never been in question here. Thanks for reaffirming it.

I, too, have qualms about the verb "choose" here. However, I think the
reasons you have given for rejecting it are mistaken, and contribute
nothing to the creation of any better alternative because they are
inapplicable in a classroom and do not reflect some of the purposes of the
RTP process. I don't understand your talk about rewards and punishments--if
Ed uses such concepts I agree he is purveying profound misconceptions, but
I haven't seen that. Nor have I seen any evidence of the mounting animosity
that you predict must necessarily follow from the "I see you have chosen"
statement.

The RTP teacher and the students construe the entire interaction in terms
of a few pre-established rules, just as kids do when they play a game. The
logic is no more convoluted than rule-specified consequences in games that
children play every day. Your attribution of lawyer-like verbal
convolutions may reflect on my ineptitude with words, but is completely off
the mark for the RTP situation as I understand it.

You cannot judge a person's
intentions by watching that person's behavior, no matter what that person
has previously said.

The teacher is not watching behavior and inferring intentions, the teacher
is watching a disturbed variable (interference with students' learning) and
referring to a mutual commitment, on the part of all present, to control
that variable. Referring, not inferring.

When the rules constrain the choices to two, depending on the value of a
variable, you know much more than you would otherwise. The person is making
one choice, or the other, or they are no longer in the game.

1. We are playing chess. I move my knight to a square whence it attacks
both your queen and your bishop. You have no piece attacking my knight, and
in the nature of a knight's moves no piece can intervene. You have no piece
that can put me in check or attack my queen on the next move. You move your
queen. As I take your bishop, I say "I see you chose to save your queen."

2. In the above situation, you move your bishop. As I take your queen, I
say "I see you chose to give up your queen." "Oh no!" you say. "I didn't
see that!" I have a problem with the verb "choose" here. But notice that to
be analogous to the RTP situation I would have to have set up the fork and
shown you how it worked just a short time before. You have to really not be
paying attention. Why are you so inattentive? Maybe you don't want to play
at all. So here is where the coerciveness of compulsory education comes to
bear.

3. In the above situation, you say "I resign" or (a different thing) "I
don't want to play any more." This is analogous, for example, to the
student saying "Home school me! Please home school me!" the way our
youngest daughter has been doing. In this situation, I don't think the
teacher would say "I see you have chosen to go to the RTC." Tim could maybe
clarify that. Here we run into the problem of distinguishing 2 from 3.
Maybe some time in the RTC to chill out and figure out what's needed is
just the thing. Not easy, not obvious.

I think it's likely that most disruptions are variants of "I didn't see
that." For some reason the kid is really not paying attention, even after
the reminding dialog that just took place. I'm desperately bored, or my
blood sugar is crashing and my body's getting frantic, or I'm sitting on
some disturbing emotions, for example. Even if the student is aiming to
distract another one, the distraction is means to some other purpose,
gossip, or blowing off energy, or maybe provocation of the teacher--but
given the rules of the game, that last would count, I think, as choosing to
go to the RTC.

I have had some conversation with Tim about finding a better way to phrase
that part of the dialog, without much satisfaction with what we came up
with. I understand that RTP teachers try various alternatives. Finding an
alternative that serves all the intended purposes is a useful goal. A
prerequisite is understanding what those purposes are.

One purpose is to teach the students to control the variable "no
disruptions to other students' learning" and to control the rule "second
disruption, then go the the RTC to figure out how to be in class without
disruption." I think the reason for the verb "choose" was to re-frame
"misbehavior" (the disruptions) as the first step of a constructive
program. In this way of construing events, the student is in charge of
carrying out this program and has taken the first step in doing so.

Try this:

"Second disruption, right, Gil?"
"Yeah."
"What comes next?"
"OK, I'm going to the RTC."

Here, the student is choosing. The semantic problem of the teacher
attributing motives is cleared away. Whether there is coercion is an
empirical question. There is a problem though. This does not clearly assert
the student's responsibility. It could very easily be the teacher's choice.
"OK, you could have let this slide, but you've chosen to enforce the rule
and now you're sending me to the RTC."

But this is the very problem that you see with the "choose" expression. It
is not cleared away by removing that troublesome verb. It is not eliminated
by avoiding any attribution of motive. You are saying that when the teacher
says "I see you have chosen" it is really the teacher's choice, and the
teacher is just pretending that it is the student's choice. I don't know
the last time you were in a classroom, but in my experience a rambunctious
student will say "Hell no, I ain't choosing no such thing! I'll go if I
gotta, but you can't say it's my choice." You can bet my daughters, all
three of them, would have said something like this, and more, if they did
not feel that it was indeed their choice. And in fact you said as much,
talking about animosity. (I'll return to that.) But evidently students in
RTP schools do not object to their second disruption being construed as
their choosing to go to the RTC rather than control disruptions to other
students at zero. What gives? Are they deluded? Or are they controlling the
rule as they agreed to?

The very least you can do to find out what the child has chosen to do is to
ask the child. "Do you still agree that people who disrupt a second time
should go to the RTC?"

This is not a laboratory, it's a classroom. The aim is not to find out what
the child has chosen to do. The aim is to assert that the child has an
obligation not to distract other students, and that if this is not working
out the child has the alternative of going to the RTC to figure out how to
make it work.

And if the child says "No," the teacher says, "Well, it's _my_
rule, so off you go to the RTC." Anyway.

Does Ed say that this is what the teacher says? Does anyone report teachers
saying this? "It's _my_ rule, so do it." I think you're making this up.

There is no analogy to the terrorists because on that airplane there was no
prior agreement by the passengers. I know you said you brought this in only
to depict a slippery slope and so forth, but it is so far off the mark one
has to climb over a hill rather than slither down a slope to get there.

Adults can easily browbeat children into agreeing -- that is, say in words
that they are agreeing -- to any conditions the adult wants to impose.

Yes, abusive bullying can be made to look superficially similar to RTP. I
do understand how easy it is to misuse this sort of attribution of motive.
But it seems to me that one important thing that teachers, students,
parents, and everyone else involved with RTP reportedly learn is the
difference between inferring a motive and referring to a commitment.
However, it appears as though teachers and students in RTP schools are
learning to recognize the difference and keep it clean. And it seems to me
that is what Ed says they should do.

That's an empirical question. Are RTP students more susceptible to this
sort of deception, "softened up" as it were by chronic deception by their
teachers, or are they better skilled than other students at distinguishing
a call to responsibility from abusive browbeating? What's the word from the
field?

I am using this example only to show, in a
context where the hypocrisy and falsehood can easily be seen, what I have
against this particular way of shifting responsibility. And that is we are
talking about: a way to shift onto the child's shoulders the responsibility
for an action that the teacher is about to take or has already taken.

My argument is primarily about the irony of teaching responsible thinking
to children by refusing to take responsibility for one's own actions.

I think you are missing the point. Yes, "choose" is a problematic word to
use, especially under so literal and punctilious a reading, and yes we
should find better ways to say it, but no it is not the teacher's
responsibility it is the child's responsibility not to interfere with
others when they are learning, and teaching that is the point of the process.

The RTP process is a formalization of learning that the kids have been
doing from daycare and playgroup and preschool onward, about being
interfered with and about interfering with others. It's obvious. It's not
complicated. It makes sense to them.

It seems to me there may be a poorly articulated part of the process in the
case where a child is recalcitrant. Ed told you verbally some time ago that
if a child refused to go to the RTC he would be taken there bodily. IMO
this is wrong. This child is taking the third option, saying "I don't want
to play at all." Yes, that invokes the coercion that lies behind compulsory
education. No, the RTC is not the appropriate mechanism for that, and Ed
says as much in his cautionary words about being very sure that no teacher
or administrator ever uses the RTC for punitive detention. There are other
mechanisms for the state to enforce its requirement for compulsory
education, and the child who drops out of RTP becomes subject to them. It
may be that this aspect is poorly articulated because it does not come up
in RTP schools. Maybe Tim could comment on that.

I do not think children learn to behave better
because privileges are taken away from them and then are restored on
condition that the children make a written committment to behave better.

What privileges are taken away as punishment and restored as rewards? I do
not know about this.

That is what Ed says, but I think that such punishments and rewards work
against the aims of the program, not for them. I think they create
animosity rather than curing it.

What evidence do you have for the childrens' growing animosity towards the
teachers? What evidence do you have for an addition of new animosity
without a decrease of prior animosity? I have heard nothing of this. I
think you are imagining it as something that must be so, rather than
reporting it as something that has been observed.

I will be travelling over the next 5 days.

  Bruce

···

At 11:42 AM 12/01/1999 -0700, Bill Powers wrote:

[From Rick Marken (991202.0800)]

Bruce Gregory (991202.0945 EST)--

Would you characterize your proposed test as casting a net
or testing specimens? It seems to me to be the former rather
than the latter.

It is, indeed, a proposal for net casting.

I find this somewhat surprising in view of your oft expressed
enthusiasm for the latter approach.

As Phil points out in his wonderful text "Casting Nets and
Testing Specimens", net casting research is appropriate when
you want to study the behavior of populations (like "all the
kids at a particular school"); specimen testing is appropriate
when you want to study the behavior of individuals. Psychology
has misused net casting by using this form of research to study
individuals. In PCT we don't make this mistake; when we test
models of the behavior of individuals we do specimen testing
research, such as the studies at

http://home.earthlink.net/~rmarken/demos.html

When we want to test models of the behavior of populations
we do net casting research (an example of which can be seen
in the paper on economic behavior that I presented at the
last CSG meeting; I just put it up at my web site;

http://home.earthlink.net/~rmarken/papers.html

The paper is called _Economics: The Cooperative Control
of Perception_.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Rick Marken (991202.1100)]

Bruce Gregory (991202.1300 EST)--

Suppose we found that RTP schools had 40% fewer instances of
disruption each semester than non-RTP schools. What would we
learn about the value of the procedure for any particular
student?

Nothing.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bill Powers (991202.0333 MDT)]

Bruce Nevin (991201.2343 EST)--

The problem here, Bruce, is that you're thinking of the situation as a
legal contract between adults who are free to enter into it or opt out of
it. In such a contract, I agree that what each party says is binding and
can be enforced on both legal and moral grounds, and that all
misunderstandings must be worked out and can be assumed to be worked out in
the beginning.

But we're not talking about a legal contract entered into freely by both
parties, or a game whose rules are understood equally well by equally
skillful players. We're talking about a person who is in what we all agree
is a fundamentally coercive system, not by choice but by law. We're talking
about helping the person learn to live in that system, to see its
(supposed) advantages, and to avoid coming afoul of its hooks and snares. I
would also say we're teaching the person how to tolerate the system, how to
deal with it, and how to remain rational in the midst of irrationality.
We're talking, too, about a person who can be forgetful, who can be
distracted, who has volatile intentions that are not yet built into a
logical, orderly, and consistent structure -- a child.

In the light of all this, I think it's inappropriate to impute to the child
the same kinds of choices you might infer from a adult partner's attempts
to cheat on a contract, or from a skillful player's move in a game. But
it's also inappropriate to play such games even with an adult, when you
don't know that you're dealing with an equal. Your example is dubious, the
one in which you say "I see you have chosen to save your queen." I'm afraid
that if I were playing chess with you, I might well be startled when you
said that, not having realized my queen was even at risk. Well, maybe I'm
not quite that inexperienced, but in any slightly subtler situation I
probably wouldn't see the implications until too late. In the latter
situation, when you said I had "chosen" to avoid a trap (or to fall into
it), your inference would simply be wrong, and your statement would be a
mistake. When you successfully maneuver another player into a bad
situation, do you say "I see you have chosen to become trapped in a fork"?
Inferring purpose from every effect of a person's actions becomes a form of
illness.

What I want to know is why it's too much trouble to ask whether the child
is still committed to a rule you thought was committed to earlier.

You say "When the rules constrain the choices to two, depending on the
value of a variable, you know much more than you would otherwise. The
person is making one choice, or the other, or they are no longer in the game."

I think you're forgetting that the child does not have a choice about being
in the game.

"The rules" don't constrain anything. They are merely reference conditions;
to constrain anything they have to be enforced and carried out by a person.
I guess the main thing I am objecting to here, in the background before and
now in the foreground, is the common practice of abdicating responsibility
and saying "the rules" require you, or someone else, to act in a certain
way. If the teacher perceives something a child is doing as a disruption,
it is the teacher's reference condition being violated, and obviously not
the child's. It is the teacher's goal to prevent such disruptions in the
future, as well as to remove its source from the classroom in the present.
For the teacher to offload that responsibility onto the child is a flaw in
the teacher's idea of how to be a responsible person. I would not like that
teacher to be teaching my children; that's not the concept of
responsibility I want them taught.

I would like to see my children taught that rules, if they are fair to all
and needed to preserve good relations with others, should be freely adopted
and faithfully obeyed even if nobody else requires you to do so. And no
rule that is unfair and that leads to bad relations should be adopted and
obeyed except merely to avoid any bad consequences from others who take it
on themselves to enforce it. I would certainly not want them taught that
rules are to be accepted just because somebody thought them up.

Some of us who have descended from the 1940s may have a peculiar view of
anyone who says "I am just following orders." But, evidently, not all.

I just think it would create fewer problems if the teacher were to ask the
disrupting student, "What's the rule?" and prepare for the student's trip
to the RTC. Why play that bogus game of "I see you have chosen ...?" What
you should say, to get the lesson you're trying to teach across, is "The
rule I thought you had agreed to is that if you disrupt a second time, you
must go to the RTC. I'm enforcing that rule, now, and I hope you can work
out a way of not disrupting in the future, because if you do it again, I'll
enforce the rule again. I hope you do work it out, because I like having
you in my class. See you later."

Even this has punitive overtones. This is a difficult thing to avoid. We
want the child to go into more appropriate surroundings and with a friendly
adult work out a way to avoid creating disruptions in the future. But we
don't want, at the same time, to create the appearance of criticism or
punishment or devaluation which the child will try to defend against. The
whole point is to get rid of the adversarial relationship between adult and
child. The adult can be perfectly firm and say that in this situation, what
happens next is going to the RTC and no arguments about that. But it is
counterproductive if this is done in such a way as to demean or reject the
child. If you have in mind that sending the child to the RTC is going to
deprive him or her of the company of friends, you have punishment in mind;
if what you think is true, the child will experience a disruption of his
own, and push back just as you are doing. If it is not true, then you have
revealed something about your own attitudes, and perhaps had better find an
appropriate kind of RTC for adults.

Best,

Bill P.

[From Bruce Gregory (991202. 0740 EST)]

Bruce Nevin (991201.2343 EST)

I appreciate your thoughtful post. I want to point out, however, that it
does not present CT models of the interactions you describe. Some of the
differences that have emerged on this thread may stem from the fact that
there are a variety of CT models that can be used to describe RTP
interactions. In the absence of hard data in the form of tests for the CV,
each person is likely to wind up defending his or her "favorite" CT model.
Some models involve coercion. Other models do not. Some people have utter
confidence that their models would be upheld ifs data were available. Some
people lack such confidence in their ability to intuit correct models of
complex behavior in the absence of data.

Bruce Gregory

[From Bruce Gregory (991202.0945 EST)]

Rick Marken (991201.0810)

My hypothesis is that the most effective part of RTP is removal
of disruptive kids to the RTC. To test this, I would take a school
where teachers are required to control disruptive kids in class,
measure the level of conflict in the school, then set aside a
special room (with a teacher present) where kids are sent when
they disrupt, and measure the level of conflict again. I would
keep the special room in effect for a few weeks and then go back
to requiring that the teachers control disruptive kids in class.
I predict a 90% reduction in the level of conflict when kids are
sent to the special room. I base my prediction not only on PCT
(which leads me to expect a lot of disruptive conflict when
teachers feel compelled to control kids' behavior) but also on
my own experience in my high school, where disruptive kids were
immediately sent to a monitored study hall; the level of conflict
in my high school was near zero and academic achievement was the
highest in the city.

Would you characterize your proposed test as casting a net or testing
specimens? It seems to me to be the former rather than the latter. I
find this somewhat surprising in view of your oft expressed enthusiasm
for the latter approach.

Bruce Gregory

[From Bruce Gregory (991202.1030 EST)]

Bill Powers (991202.0333 MDT)

What I want to know is why it's too much trouble to ask
whether the child
is still committed to a rule you thought was committed to earlier.

Perhaps because one is not particularly interested in the answer to this
question. It may be related to the fact that the State Trooper does not
ask me whether I am committed to obeying the speed limit or being
ticketed.

You say "When the rules constrain the choices to two, depending on the
value of a variable, you know much more than you would otherwise. The
person is making one choice, or the other, or they are no
longer in the game."

I think you're forgetting that the child does not have a
choice about being
in the game.

Nor do we adults. Unless, of course, you subscribe to the principle,
"America--love it or leave it."

"The rules" don't constrain anything. They are merely
reference conditions;
to constrain anything they have to be enforced and carried
out by a person.
I guess the main thing I am objecting to here, in the
background before and
now in the foreground, is the common practice of abdicating
responsibility
and saying "the rules" require you, or someone else, to act
in a certain
way.

You are free to object, of course. But the rules do require us to act in
certain ways--to pay taxes, for example.

If the teacher perceives something a child is doing as a
disruption,
it is the teacher's reference condition being violated, and
obviously not
the child's. It is the teacher's goal to prevent such
disruptions in the
future, as well as to remove its source from the classroom in
the present.

For the teacher to offload that responsibility onto the child
is a flaw in
the teacher's idea of how to be a responsible person.

O.K., lets apply this to taxes. It isn't my idea to pay them, it is "the
government's". The government can't off load that on to me. And even if
I do choose to pay them (as I do) it is improper for anyone to say, "I
see you've chosen to pay your taxes." O.K. I can follow these rules (but
don't say that I chose to follow them).

I would
not like that
teacher to be teaching my children; that's not the concept of
responsibility I want them taught.

The idea of teaching a concept of responsibility does not bear up well
under a CT analysis.

I would like to see my children taught that rules, if they
are fair to all
and needed to preserve good relations with others, should be
freely adopted
and faithfully obeyed even if nobody else requires you to do
so.

Can I assume you mean that you favor that your children be told this
frequently in school? Is this what teaching means to you? I have never
been able to construct a satisfying CT model of "teaching". This leads
me to believe that it is best not to build too much using the concept as
a foundation.

And no
rule that is unfair and that leads to bad relations should be
adopted and
obeyed except merely to avoid any bad consequences from
others who take it
on themselves to enforce it. I would certainly not want them
taught that
rules are to be accepted just because somebody thought them up.

Ah, a libertarian. That makes your assumptions clearer to me at least.

Some of us who have descended from the 1940s may have a
peculiar view of
anyone who says "I am just following orders." But, evidently, not all.

The winners get to decide if "I was just following orders" is a
satisfactory or unsatisfactory response. Imagine what would have
happened to the crews that fire-bombed Tokyo if the Japanese had won the
war.

I just think it would create fewer problems if the teacher
were to ask the
disrupting student, "What's the rule?" and prepare for the
student's trip
to the RTC.

I believe that is what is done. If not, I agree it is what should be
done.

Why play that bogus game of "I see you have
chosen ...?" What
you should say, to get the lesson you're trying to teach
across, is "The
rule I thought you had agreed to is that if you disrupt a
second time, you
must go to the RTC. I'm enforcing that rule, now, and I hope
you can work
out a way of not disrupting in the future, because if you do
it again, I'll
enforce the rule again. I hope you do work it out, because I
like having
you in my class. See you later."

This seems to be covered quite well by Ed's description of the questions
to be asked the student. But I realize others (at least on CSGnet) see
more sinister implications in his words.

Even this has punitive overtones. This is a difficult thing
to avoid. We
want the child to go into more appropriate surroundings and
with a friendly
adult work out a way to avoid creating disruptions in the
future. But we
don't want, at the same time, to create the appearance of criticism or
punishment or devaluation which the child will try to defend
against. The
whole point is to get rid of the adversarial relationship
between adult and
child. The adult can be perfectly firm and say that in this
situation, what
happens next is going to the RTC and no arguments about that.
But it is
counterproductive if this is done in such a way as to demean
or reject the
child. If you have in mind that sending the child to the RTC
is going to
deprive him or her of the company of friends, you have
punishment in mind;

Boy, do I wish we could stick to CT. I can see it's going to be an
unfulfilled wish. I'll adjust the gain.

if what you think is true, the child will experience a
disruption of his
own, and push back just as you are doing. If it is not true,
then you have
revealed something about your own attitudes, and perhaps had
better find an
appropriate kind of RTC for adults.

Perhaps we can replace schooling with MOL.

Bruce Gregory

[From Rick Marken (991202.1540)]

Bruce Gregory (991202.1300 EST)--

Suppose we found that RTP schools had 40% fewer instances of
disruption each semester than non-RTP schools. What would we
learn about the value of the procedure for any particular
student?

Me:

Nothing

Bruce Gregory (991202.1607 EST)--

It does not seem to me that you are showing respect for
individual students in that case.

Perhaps not. But I think this kind of research isn't
really disrespectful to individual students until you
start assuming that the results apply to _each_ individual
student.

Whatever your motives are is designing the experiment,
they appear to me at least to have nothing to do with PCT.

Would you say the same to Tom Bourbon, who uses the results
of this kind of net casting research as evidence of the
success of RTP? Tom knows better than anyone that this kind
of research is perfectly appropriate when you are studying
the behavior of populations but not when you are studying
the behavior of individuals. Based on Tom's research, I
conclude that student populations are less violent in RTP
schools than in non-RTP schools. It's true that the results
of this kind of net casting research are not a direct test
of PCT, but I think you'll agree that these results tell us
something about the population level result of implementing
a particular program.

Best

Rick

···

--
Richard S. Marken Phone or Fax: 310 474-0313
Life Learning Associates mailto: rmarken@earthlink.net
http://home.earthlink.net/~rmarken

[From Bruce Gregory (991202.1300 EST)]

Rick Marken (991202.0800)

As Phil points out in his wonderful text "Casting Nets and
Testing Specimens", net casting research is appropriate when
you want to study the behavior of populations (like "all the
kids at a particular school"); specimen testing is appropriate
when you want to study the behavior of individuals. Psychology
has misused net casting by using this form of research to study
individuals. In PCT we don't make this mistake; when we test
models of the behavior of individuals we do specimen testing
research, such as the studies at

Suppose we found that RTP schools had 40% fewer instances of disruption
each semester than non-RTP schools. What would we learn about the value
of the procedure for any particular student?

Bruce Gregory

[From Bruce Gregory (991202.1607 EST)]

Rick Marken (991202.1100)

Bruce Gregory (991202.1300 EST)--

> Suppose we found that RTP schools had 40% fewer instances of
> disruption each semester than non-RTP schools. What would we
> learn about the value of the procedure for any particular
> student?

Nothing.

It does not seem to me that you are showing respect for individual
students in that case. Whatever your motives are is designing the
experiment, they appear to me at least to have nothing to do with PCT.

Bruce Gregory

[From Bill Powers (991202.2121 MDT)]

Bruce Gregory (991202.1030 EST)--

What I want to know is why it's too much trouble to ask whether the child
is still committed to a rule you thought was committed to earlier.

Perhaps because one is not particularly interested in the answer to this
question. It may be related to the fact that the State Trooper does not
ask me whether I am committed to obeying the speed limit or being
ticketed.

But I thought you were relying on the child's committment as your reason
for saying that the child "chose" the consequence. If the child is no
longer committed to the rule, then the choice was definitely not the
child's. That's why I thought it appropriate at least to check and see if
the child was still in favor of the rule.

In the case of the state trooper, we are dealing with a coercive system,
and the individual citizen has no simple way to resist it. Any resistance
will be overcome by superior physical force, with few niceties. I hope
there is very little resemblance between the way a state trooper enforces
speeding laws and the way a teacher in an RTP program enforces the rules.
Or are you taking Kenny's line, and saying "Sure, RTP is coercive. So what?"

I think you're forgetting that the child does not have a choice about being
in the game.

Nor do we adults. Unless, of course, you subscribe to the principle,
"America--love it or leave it."

Of course an adult can't completely avoid interacting with society as a
whole, nor is there any reason to. However, one can choose his interactions
so they are least likely to have unwanted repercussions; for me, this
involves being careful about whom I choose to interact with in any serious
way. Now that I'm almost grown up, I have that choice. A child doesn't.

"The rules" don't constrain anything. They are merely reference conditions;
to constrain anything they have to be enforced and carried out by a person.

You are free to object, of course. But the rules do require us to act in
certain ways--to pay taxes, for example.

No, the rules require nothing of us. The individuals who choose to make
their livings by enforcing those rules are the ones who "require" it of us.
The only objective existence the rules have are as lines of type in books,
or memories in people's brains.

For the teacher to offload that responsibility onto the child is a flaw in
the teacher's idea of how to be a responsible person.

O.K., lets apply this to taxes. It isn't my idea to pay them, it is "the
government's". The government can't off load that on to me. And even if
I do choose to pay them (as I do) it is improper for anyone to say, "I
see you've chosen to pay your taxes." O.K. I can follow these rules (but
don't say that I chose to follow them).

I don't think my comments were _that_ confusing. You choose what you
actually do choose, not what logic says you choose or what others guess
that you choose. If you choose to pay your taxes (I know that I do), then
you pay them. If you choose not to pay them, then you don't pay them, at
least not voluntarily. In the same way, if an IRS employee chooses to audit
your returns, he or she does so, and if that person chooses to accuse you
of some offense, that person will do so. It is perfectly clear who is
responsible for what.

What the government can't legitimately offload onto you is the decision to
punish you for whatever infraction the IRS employee chooses to lay at your
door. They can't say you chose to be punished; it was the government
employee, not you, who chose to punish you.

Why does this seem so simple to me and so complicated to you?

I would not like that teacher to be teaching my children; that's not the
concept of responsibility I want them taught.

The idea of teaching a concept of responsibility does not bear up well
under a CT analysis.

Well, the concept of "teaching" doesn't bear up well, if you mean the
instillation of ideas in one person by another. But there are other
meanings to teaching: teaching by example, for instance. If I demonstrate
what it is like for a person to "take responsibility" as I mean those
terms, someone else can observe it and perhaps think "That looks pretty
good to me; I think I'll try to do that."

I would like to see my children taught that rules, if they are fair to all
and needed to preserve good relations with others, should be freely adopted
and faithfully obeyed even if nobody else requires you to do so.

Can I assume you mean that you favor that your children be told this
frequently in school?

No. I mean that teachers, by the way they act, should demonstrate what it
means to be fair and to act faithfully according to rules they have
voluntarily adopted, so the children might see what is happening, come to
understand it (with help), and see the advantages if everyone were to act
that way. Since I believe that this is how children learn most of what they
get out of their interactions with adults, I think it is a serious matter
when adults do not behave in the way they are trying to get the children to
behave. What adults _say_ to children has little impact in comparison to
what they _do_.

No rule that is unfair and that leads to bad relations should be adopted

and

obeyed except merely to avoid any bad consequences from others who take it
on themselves to enforce it. I would certainly not want them taught that
rules are to be accepted just because somebody thought them up.

Ah, a libertarian. That makes your assumptions clearer to me at least.

No, I am not a libertarian. What are you, a slavetarian? Do you think you
should obey any old rule I decide to make up? Don't you at least decide
_whose_ rules you are going to accept? And even then, don't you simply
ignore some rules that you consider silly and arbitrary?

I just think it would create fewer problems if the teacher were to ask the
disrupting student, "What's the rule?" and prepare for the student's trip
to the RTC.

I believe that is what is done. If not, I agree it is what should be
done.

In practice, I think it is what is done. There is absolutely no point in
indulging in hurtful and probably untrue remarks, once it has been decided
that the rule was broken and the next step is to go to the RTC. Only people
who still want to punish the child can't keep from making snide remarks
like "Well, Johnny, I see you've chosen to do without our company for a
while" and so on.

Why play that bogus game of "I see you have chosen ...?"

This seems to be covered quite well by Ed's description of the questions
to be asked the student. But I realize others (at least on CSGnet) see
more sinister implications in his words.

I think when you're talking about the basic body of works from which others
will learn about a system like RTP, some considerable care is worth taking.
Look at what Bruce Abbott has made of it: it's nothing but a successful
application of the principles of behavior modification. And there is plenty
of justification in the writings, if you read selectively, for saying that.
I think everything that sounds like the use of punishments and rewards to
reinforce good behavior and get rid of bad behavior should be removed from
the written materials. And of course, from what is actually done. If the
children think of the RTC as a place of puinishment, the program fails.

Even this has punitive overtones. This is a difficult thing to avoid. We
want the child to go into more appropriate surroundings and with a friendly
adult work out a way to avoid creating disruptions in the future. But we
don't want, at the same time, to create the appearance of criticism or
punishment or devaluation which the child will try to defend against. The
whole point is to get rid of the adversarial relationship between adult and
child. The adult can be perfectly firm and say that in this situation, what
happens next is going to the RTC and no arguments about that. But it is
counterproductive if this is done in such a way as to demean or reject the
child. If you have in mind that sending the child to the RTC is going to
deprive him or her of the company of friends, you have punishment in mind;

Boy, do I wish we could stick to CT. I can see it's going to be an
unfulfilled wish. I'll adjust the gain.

Do we have to speak only in jargon like "input fuction, reference signal,
output quantity" for you to recognize when we're talking about CT? I said "we
don't want, at the same time, to create the appearance of criticism or
punishment or devaluation which the child will try to defend against."
Would it have been any clearer if I had said "We don't want to apply
disturbances to the child's perception of well-being and worth which would
result in opposing actions from the child as the child acts to correct the
errors"? Would it have been clearer if I talked about "conflicts between
different reference conditions in different people" instead of saying
"adversarial relationship?" I said "If you have in mind that sending the
child to the RTC is going to
deprive him or her of the company of friends, you have punishment in
mind...". Would it have been clearer if I had said "If your goal is to
cause an error signal by preventing the child from maintaining his
preferred level of companionship with his peers, as a way of causing better
behavior, then you are subscribing to the cause-effect or S-R theory of
behavior instead of CT."

You can assume I am thinking in CT, and choosing words which may help in
translating from the language of the model into everyday terms. I don't
know if they do help; but at least I can try. It also helps if the reader
makes an effort to use a CT filter for hearing the words, instead of just
relying on common meanings.

if what you think is true, the child will experience a disruption of his
own, and push back just as you are doing.

Isn't that CT enough?

If it is not true, then you have
revealed something about your own attitudes, and perhaps had better find an
appropriate kind of RTC for adults.

Perhaps we can replace schooling with MOL.

I don't think that MOL would be of much help in learning mathematics or
physics, although it might well help if a person is afraid of tackling such
subjects, or is having problems with boredom and resentment in school. I
think that the method of levels could be of tremendous help in an RTC. In
fact, I'll bet that the most successful RTC supervisors use methods very
much like it. "What are you doing?" they ask. And then they _listen_. It is
not a rhetorical question.

Best,

Bill P.

[From Bruce Gregory (991203.0721 EST)]

Bill Powers (991202.2121 MDT)

But I thought you were relying on the child's committment as your reason
for saying that the child "chose" the consequence. If the child is no
longer committed to the rule, then the choice was definitely not the
child's. That's why I thought it appropriate at least to check and see if
the child was still in favor of the rule.

That's a perfectly reasonble assumption since Bruce N. and Marc seem to have
this view. I, however, do not. I view the teacher in much the same way as I
view the state trooper. Both are carrying out responsibilities. Neither is
particularly concerned with whether an individual is committed to the
principles they are applying. (Both are normally flexible in carrying out
their responsibilities.)

In the case of the state trooper, we are dealing with a coercive system,
and the individual citizen has no simple way to resist it. Any resistance
will be overcome by superior physical force, with few niceties. I hope
there is very little resemblance between the way a state trooper enforces
speeding laws and the way a teacher in an RTP program enforces the rules.
Or are you taking Kenny's line, and saying "Sure, RTP is coercive. So

what?"

Again, I feel that all societies must ultimately rely on the threat of
coercion. If the police were unarmed and did not attempt to physically
coerce people, I believe that the vast majority of citizens would obey the
laws. Certainly that seems to be the experience in countries like England.

>> I think you're forgetting that the child does not have a choice about

being

>> in the game.
>
>Nor do we adults. Unless, of course, you subscribe to the principle,
>"America--love it or leave it."

Of course an adult can't completely avoid interacting with society as a
whole, nor is there any reason to. However, one can choose his

interactions

so they are least likely to have unwanted repercussions; for me, this
involves being careful about whom I choose to interact with in any serious
way. Now that I'm almost grown up, I have that choice. A child doesn't.

I agree.

"The rules" don't constrain anything. They are merely reference

conditions;

>> to constrain anything they have to be enforced and carried out by a

person.

>You are free to object, of course. But the rules do require us to act in
>certain ways--to pay taxes, for example.

No, the rules require nothing of us. The individuals who choose to make
their livings by enforcing those rules are the ones who "require" it of

us.

The only objective existence the rules have are as lines of type in books,
or memories in people's brains.

An interesting interpretation and one that lies close to heart of your
argument. I don't happen to share it, but since it is not testable in any
way I can see, we'll have to agree to disagree.

>> For the teacher to offload that responsibility onto the child is a flaw

in

>> the teacher's idea of how to be a responsible person.
>
>O.K., lets apply this to taxes. It isn't my idea to pay them, it is "the
>government's". The government can't off load that on to me. And even if
>I do choose to pay them (as I do) it is improper for anyone to say, "I
>see you've chosen to pay your taxes." O.K. I can follow these rules (but
>don't say that I chose to follow them).

I don't think my comments were _that_ confusing. You choose what you
actually do choose, not what logic says you choose or what others guess
that you choose. If you choose to pay your taxes (I know that I do), then
you pay them. If you choose not to pay them, then you don't pay them, at
least not voluntarily. In the same way, if an IRS employee chooses to

audit

your returns, he or she does so, and if that person chooses to accuse you
of some offense, that person will do so. It is perfectly clear who is
responsible for what.

Fine.

What the government can't legitimately offload onto you is the decision to
punish you for whatever infraction the IRS employee chooses to lay at your
door. They can't say you chose to be punished; it was the government
employee, not you, who chose to punish you.

You can certainly adopt that principle.

Why does this seem so simple to me and so complicated to you?

Your interpretation is not complicated. As I said, I can live with it. We
cannot tell whether someone has chosen something or not. Just as we cannot
tell the control structure leading to specific actions. (If we could, life
would be a lot simpler.)

>> I would not like that teacher to be teaching my children; that's not

the

>> concept of responsibility I want them taught.
>
>The idea of teaching a concept of responsibility does not bear up well
>under a CT analysis.

Well, the concept of "teaching" doesn't bear up well, if you mean the
instillation of ideas in one person by another. But there are other
meanings to teaching: teaching by example, for instance. If I demonstrate
what it is like for a person to "take responsibility" as I mean those
terms, someone else can observe it and perhaps think "That looks pretty
good to me; I think I'll try to do that."

Sure. But they can equally say, "That sucks! You'll never catch me doing
that." It seems to me that both outcomes appear about equally.

>> I would like to see my children taught that rules, if they are fair to

all

>> and needed to preserve good relations with others, should be freely

adopted

>> and faithfully obeyed even if nobody else requires you to do so.
>
>Can I assume you mean that you favor that your children be told this
>frequently in school?

No. I mean that teachers, by the way they act, should demonstrate what it
means to be fair and to act faithfully according to rules they have
voluntarily adopted, so the children might see what is happening, come to
understand it (with help), and see the advantages if everyone were to act
that way. Since I believe that this is how children learn most of what

they

get out of their interactions with adults, I think it is a serious matter
when adults do not behave in the way they are trying to get the children

to

behave. What adults _say_ to children has little impact in comparison to
what they _do_.

I agree.

>Ah, a libertarian. That makes your assumptions clearer to me at least.

No, I am not a libertarian. What are you, a slavetarian? Do you think you
should obey any old rule I decide to make up? Don't you at least decide
_whose_ rules you are going to accept? And even then, don't you simply
ignore some rules that you consider silly and arbitrary?

It depends on how much I want to avoid the consequences. Many people who
speed are willing to pay the fines if caught. For them it is just an
economic tradeoff.

I think when you're talking about the basic body of works from which

others

will learn about a system like RTP, some considerable care is worth

taking.

Look at what Bruce Abbott has made of it: it's nothing but a successful
application of the principles of behavior modification.

I don't read Bruce A. that way, but that's niether here nor there. Bruce can
explain himself perfectly well.

And there is plenty
of justification in the writings, if you read selectively, for saying

that.

I think everything that sounds like the use of punishments and rewards to
reinforce good behavior and get rid of bad behavior should be removed from
the written materials. And of course, from what is actually done. If the
children think of the RTC as a place of puinishment, the program fails.

>> Even this has punitive overtones. This is a difficult thing to avoid.

We

>> want the child to go into more appropriate surroundings and with a

friendly

>> adult work out a way to avoid creating disruptions in the future. But

we

>> don't want, at the same time, to create the appearance of criticism or
>> punishment or devaluation which the child will try to defend against.

The

>> whole point is to get rid of the adversarial relationship between adult

and

>> child. The adult can be perfectly firm and say that in this situation,

what

>> happens next is going to the RTC and no arguments about that. But it is
>> counterproductive if this is done in such a way as to demean or reject

the

>> child. If you have in mind that sending the child to the RTC is going

to

>> deprive him or her of the company of friends, you have punishment in

mind;

>
>Boy, do I wish we could stick to CT. I can see it's going to be an
>unfulfilled wish. I'll adjust the gain.

Do we have to speak only in jargon like "input fuction, reference signal,
output quantity" for you to recognize when we're talking about CT? I said

"we

don't want, at the same time, to create the appearance of criticism or
punishment or devaluation which the child will try to defend against."
Would it have been any clearer if I had said "We don't want to apply
disturbances to the child's perception of well-being and worth which would
result in opposing actions from the child as the child acts to correct the
errors"? Would it have been clearer if I talked about "conflicts between
different reference conditions in different people" instead of saying
"adversarial relationship?" I said "If you have in mind that sending the
child to the RTC is going to
deprive him or her of the company of friends, you have punishment in
mind...". Would it have been clearer if I had said "If your goal is to
cause an error signal by preventing the child from maintaining his
preferred level of companionship with his peers, as a way of causing

better

behavior, then you are subscribing to the cause-effect or S-R theory of
behavior instead of CT."

Yes. Then I would know exactly what you meant.

You can assume I am thinking in CT, and choosing words which may help in
translating from the language of the model into everyday terms. I don't
know if they do help; but at least I can try. It also helps if the reader
makes an effort to use a CT filter for hearing the words, instead of just
relying on common meanings.

This has proven more difficult that either of us imagined. Many of the words
we use have a non-obvious translation into CT terms.

>> if what you think is true, the child will experience a disruption of

his

>> own, and push back just as you are doing.

Isn't that CT enough?

Yes. But a more complex CT model may be required to adequately reflect the
interaction. The child may be pushing back against the disturbance, but the
child may be re-setting reference levels and gains, too.

>>If it is not true, then you have
>> revealed something about your own attitudes, and perhaps had better

find an

>> appropriate kind of RTC for adults.
>
>Perhaps we can replace schooling with MOL.

I don't think that MOL would be of much help in learning mathematics or
physics,

Many kids donb't learn mathematics. The overwhelming majority don't learn
physics.

although it might well help if a person is afraid of tackling such

subjects, or is having problems with boredom and resentment in school. I
think that the method of levels could be of tremendous help in an RTC. In
fact, I'll bet that the most successful RTC supervisors use methods very
much like it. "What are you doing?" they ask. And then they _listen_. It

is

not a rhetorical question.

Great! I think all of us could increase the gain on our control for
"listening to others."

Bruce Gregory