Self Interest

[From Kenny Kitzke (2004.12.24)]

The topic of self-interest and “Who am I?” compared to “Who I want to be?” is of great interest to me in an absolute sense and in a sense relative to HPCT and its speculations about human nature.

I have written a couple of papers concerning this idea or phenomena and even presented one at a CSG Conference. As the 2004 Conference approaches, such exploratory ideas return to my conscious attention. And I hope to get some feedback from other PCTers who probably understand these issues better than I do.

A friend, who knows nothing about HPCT, shared this philosophy about her life and her goals with me:

"We will remain the same, until the pain of remaining the same is greater than the pain of change."

What do you think of her belief? Is it consistent with an HPCT understanding of living human beings or not? And, why?

I would hope we can discuss the issue here without any trash talk.

[from Boss Man (2004.04.24)]

Kenny Kitzke (2004.12.24)

"We will remain the same, until the pain of remaining the same is greater
than the pain of change."

Persistent error leads to reorganization.

[From Kenny Kitzke (2004.04.24. 1000EDT)]

<from Boss Man (2004.04.24)>

I experience persistent error in my golf shots. The ball does not go where I want—almost never. Now, tell me whether and when and how I reorganize?

[From Boss Man (2004.04.24)]

Kenny Kitzke (2004.04.24. 1000EDT)

I experience persistent error in my golf shots. The ball does not go where I
want---almost never. Now, tell me whether and when and how I reorganize.

Reorganization is not always succesful. If you get fed with the quality of your golf game, you will
take up something else. If you persist in playing golf badly, the pain is insufficiently great to lead
to change.

[From Bill Powers (2004.04.24.0812 MST)]

I experience persistent error in my golf shots. The ball does not go
where I want---almost never. Now, tell me whether and when and how I
reorganize?

Sounds like you have the same problem as Tiger Woods. I hope all that money
doesn't trouble you too much.

Reorganization as I define it is basically a random process, which is all
that remains when there is no systematic way (already learned) of solving a
problem. You can't aim it consciously or on purpose -- it just shuffles the
deck, and it's up to you to keep or discard the result.

If you're already at your peak of performance, reorganizing can only make
it worse. What happens is that the performance gets better in one way and
worse in another as random changes go on, so the overall performance just
sort of wanders around near the best performance, but never remains constant.

If reorganization is driven by intrinsic error states as I propose, then
it's possible to get into a condition where you're so upset by failure (and
elated by success) that the intrinsic error never goes away, even when
there is a period of success. So you go right on reorganizing when it would
be better to let the errors die down and for reorganization to slow way
down. In my models of reorganization, you can tell when the gain is too
high: the final solution is approached but then reorganization starts
moving the system farther from the goal as often as closer to it. The
quickest results occur when the rate of random change (or the amount of
change per reshuffle) gets smaller as the error gets smaller. Of course if
it gets smaller too fast, reorganization stops when there is still
significant error left. There is an optimum gain for correcting the
intrinsic error as quickly as possible but without continuing when the
error is as small as it's going to get.

The connection of reorganization with emotion works, I think, for both
positive and negative emotions. The main difference between them is that
when the error is gone, the controlled variable is at a high level for
positive and at a low level for negative emotions. In other words, we seek
the perceptions associated with positive emotions, and avoid those that go
with negative emotions.

But errors are errors, and reorganization can occur as a result of trying
and failing either to achieve good perceptions or avoid having bad ones. So
reorganization can occur as a result of being in any strong state of
feeling/thinking, pleasant or unpleasant. This is, perhaps, the lesson that
the Zen masters have been teaching athletes and sports enthusiasts for
thousands of years. If you want too much either to avoid failure or to
achieve success, you will stir yourself up and keep the reorganization
going even when it becomes a liability instead of the essential means of
changing. The very intensity of your desire to achieve perfection and your
despair at falling short keep you from getting to the ultimate state of
calm and skill. To reach the peak of skill, you basically have to stop
feeling either self-critical or self-encouraging. In other words, you have
to stop reorganizing.

Tiger Woods' problem is that when he makes a mistake he suffers agonies of
self-reproach (or else is hypersensitive to the click of a camera shutter).
So he is reorganizing (theoretically, you understand) much too rapidly for
the actual size of the performance error. As a result, instead of making
small changes and waiting to see the result, he makes too many changes that
are too large, and his game deteriorates. The harder he tries, the faster
it falls apart. The mantra I would have him repeat before and during each
game would be "I have 100 million dollars. Does it really matter if I win
or lose?" The answer is, of course, "Well sure, but not enough to get upset
over."

PCT Zen.

Best,

Bill P.

Message
From [Marc Abrams (2004.04.24.1127)]

[From Kenny Kitzke (2004.12.24)]

I’m with you on this one Ken. Self-interest is not about greed, or selfishness in the sense that most would think about it. It’s about getting what you want and protecting what you have.

I think it’s really very simple. We learn to do things that bring us what we want and to protect what we have. Basically it comes down, in my opinion to either one of 3 basic things. Whatever it is we control for and I do mean whatever. :slight_smile: We do so to either reduce tension/stress, or in the control vernacular, ‘error’, or we look to maintain a level of ‘calm’ or satiety, or the absence of tension. The third is excitement/anticipation. I believe we also artificially increase our tension/stress (in the form of anticipation/excitement) so we may feel the great ‘pleasure’ of ‘releasing’ that tension. Think of having sex in this regard.

I think this is what ‘control’ is all about.

Now, exactly how this all plays out physiologically is a real good question but much recent work in emotions and our current understanding about neuropeptides and our endocrine and auto-immune systems shows that ‘stress’ and the release of certain chemicals that make us ‘feel’ certain ways is highly correlated. It looks very promising.

Marc

Considering how often throughout history even intelligent people have been proved to be wrong, it is amazing that there are still people who are convinced that the only reason anyone could possibly say something different from what they believe is stupidity or dishonesty.

Being smart is what keeps some people from being intelligent.

Thomas Sowell

···

-----Original Message-----
From: Control Systems Group Network (CSGnet) [mailto:CSGNET@listserv.uiuc.edu] On Behalf Of Kenneth Kitzke Value Creation Systems
Sent: Saturday, April 24, 2004 9:15 AM
To: CSGNET@listserv.uiuc.edu
Subject: Self Interest

The topic of self-interest and “Who am I?” compared to “Who I want to be?” is of great interest to me in an absolute sense and in a sense relative to HPCT and its speculations about human nature.

I have written a couple of papers concerning this idea or phenomena and even presented one at a CSG Conference. As the 2004 Conference approaches, such exploratory ideas return to my conscious attention. And I hope to get some feedback from other PCTers who probably understand these issues better than I do.

A friend, who knows nothing about HPCT, shared this philosophy about her life and her goals with me:

** “We will remain the same, until the pain of remaining the same is greater than the pain of change.”**

What do you think of her belief? Is it consistent with an HPCT understanding of living human beings or not? And, why?

I would hope we can discuss the issue here without any trash talk.

From[Bill Williams 24 April 2004 1O:15 AM CST]

[From Bill Powers (2004.04.24.0812 MST)]

For me the most interesting thing about discussions of "Self Interest" is
how prominently cultural assumptions and interpersonal configurations
intrude into discussion that ought, or at least are often expected to be
unproblematic. Even is a discussion of playing golf, between Kenny and Boss
Man what might be thought to be a leisure time activity becomes converted
into a an exercise in pain reduction. Why? May I suggest that they may
have framed the discusion in terms of pain because we have culturally
adopted a mindset in which activity is worthwhile in terms of a labor theory
of value in which the perceived difficulty and irksomeness of the task
(labor) is proportionate to the worth of that labor.

In the case of Tiger Wood's Bill Powers says,

The mantra I would have him repeat before and during > each game would

be "I have 100 million dollars.

Does it really matter if I win or lose?" The answer is, of >course, "Well

sure, but not enough to get upset

over."

If., however, we step back a bit and reflecct upon Tiger Wood's difficulty,
it may be apparent that at least for the time being Tiger Woods never does
anything connected with golf as merely "a self." It is probably impossible
for Woods to ask on a golf course whether what happens really matters to an
himself as a solitary "I." Woods is ever never alone as a "self" on a golf
course-- his father, and coach is always there. What ever Tiger may think
about it, the implications, for the greater part, contained in winning and
losing are, for the time being, defined by dad. And, so no wonder when
things go a bit wrong for Tiger, sometimes things spiral out of control.
Because, when Tiger goes to the T, it isn't merely a self that goes to the
T, i nstead it is a whole god dam family that is steping up to the T.

Have we seen this sort of thing before? I think so. And, have we seen the
results such as the missed puts blamed on people, like the photographer and
his clicking shutter? Again this is familiar. When the "self" as is often
the case really an exhibition of a ghost dance of earlier battles between a
father and a son it isn't that difficult to see, at least in principle, what
is involved. However, in extreme cases the "self" seems to be defined by
something close to the random accident of who, in the family was nearest the
captans chair when the music last stopped.

Bill Williams

[From Michelle Ivers (2004.04.25 0830 EST)]

Kenny Kitzke (2004.12.24)

“We will remain the same, until the pain of remaining the same is greater
than the pain of change.”

I don’t think you can reference it in terms of ‘pain’. Who says re-organisation is painful? If remaining the same means no error then that wouldn’t be painful either.

Michelle

[From Kenny Kitzke (2004.04.24. 1000EDT)]

<from Boss Man (2004.04.24)>

<Persistent error leads to reorganization.>

I experience persistent error in my golf shots. The ball does not go where I want---almost never. Now, tell me whether and when and how I reorganize?

Kenny, try squash, badminton or darts.
good luck, David

Dr. David Wolsk
Associate, Centre for Global Studies
Adjunct Professor, Faculty of Education
University of Victoria, Canada

···

On Saturday, April 24, 2004, at 07:04 AM, Kenneth Kitzke Value Creation Systems wrote:

From[Bill Williams 25 April 2004 2:40 AM CST]>[From Michelle Ivers
(2004.04.25 0830 EST)]

Kenny Kitzke (2004.12.24)

"We will remain the same, until the pain of remaining the same is greater
than the pain of change."

I don't think you can reference it in terms of 'pain'. >Who says

re-organization is painful? I suppose even in Australia you still have these
special books calledbibles? Every thing you need to know is explained there
in the first chapter. According to how Americans read their bibles
everything worthwhile is painful. It really is a culture that runs on
sadism, every last bit of it. If Mel Gibson could figure this out, why can't
you? God himself sez it has to be painful. You ought to accept and enjoy
it. And, if you don't by chance have a bible close at hand, then considerall
the wailing and moaning that goes on, on the CSGnet. These really are folks
who get a kick out of pain. And, if they are not in real pain they will
imagine that they are so that they can begin to have a good time.I really
don't know how we are ever going to make any progress if peoplewon't read
the basic manuals. It is just so very tiresome when it is necessary to
explain such basic stuff.There is relief, however for those who don't
understand the fundamentalrole played by pain in the American culture.
Martin Taylor has recently published an outstanding analysis of American, or
rather United States, politics and policies. I am a bit doubtful as to
whether it is entirelyPCT correct, but leaving that aside, I think that it
is spot on. Martin's analysis is available somewhere on the ECACS site,
but you may have to poke around a bit to find it. Painful though this may be
it is in everyone's "self-interest" to take a look at what a society that
isreally devoted to pain can accomplish. Bill Williams

[From Michelle Ivers (2004.04.25.2130EST)]

Bill Williams 25 April 2004 2:40 AM CST

I suppose even in Australia you still have these
special books called bibles? Every thing you need to know is explained there
in the first chapter.

Did you know that sarcasm is considered the lowest form of wit?

If Mel Gibson could figure this out, why can’t you?

Maybe if Mel Gibson was actually born in Australia then he’d have a different outlook on things. I’m guessing that the fact he was born in America to American parents and didn’t arrive in Australia until he was 10 (thereabouts) is probably why he could figure it out.?

I really don’t know how we are ever going to make any progress if people won’t read
the basic manuals. It is just so very tiresome when it is necessary to
explain such basic stuff.

Now Bill, how could I maintain my status as an “ignorant slut” and a “mean spirited bitch” or even “prickly” if I go and read the darn manuals??? Besides which, tiresome is merely your perception. Could I ask about some of those extremely tiresome, boring economics threads?

There is relief, however for those who don’t understand the fundamental role played by pain in the American culture.
Painful though this may be it is in everyone’s “self-interest” to take a look at what a society that
is really devoted to pain can accomplish.

If the CSGNet forum is representative of the American male population and how a devotion to pain has affected them, then I’d rather stay ignorantly and perversely down under.

Can you tell me, does arrogance and self-righteousness come hand in hand with the cynical, depressive view of the world you have? Or do you have to work hard at that?

Michelle

[From Boss Man (2004.04.25)]

Michelle Ivers (2004.04.25.2130EST)

Did you know that sarcasm is considered the lowest form of wit?

Do you happen to have a source for that?

Re: Self Interest
[Martin Taylor 2004.04.25.1017]

[From Michelle Ivers
(2004.04.25.2130EST)]
Bill Williams 25 April 2004
2:40 AM CST

I suppose even in Australia you still have these

special books called bibles? Every thing you need to know is
explained there
in the first chapter.
Did you know that
sarcasm is considered the lowest form of wit?
If Mel Gibson could figure this out, why can’t
you?
Maybe if Mel Gibson
was actually born in Australia then he’d have a different outlook on
things. I’m guessing that the fact he was born in America to American
parents and didn’t arrive in Australia until he was 10 (thereabouts)
is probably why he could figure it out.?

Maybe it’s because I have dealt with Bill Williams by e-mail and
on the ECACS forum as much as on CSGnet, but I didn’t read his posting
at all the way you do. I read it as a satire on the American public. I
took the reference to Australia to suggest that perhaps Australians
might be more “sane”–to plagiarize another thread.

What he intended, of course, is something only he knows. But all
I can rely on is my perception of what he wrote, in context of all the
other writings of his that I have seen.

What I think Bill is saying is that bible-readers of the Mel
Gibson stripe think you can’t have anything good without paying for it
with pain. But Bill’s communicative methods are often oblique, and
liable to be misunderstood (in PCT terms, his communicative control
actions sometimes fail to serve his control purposes). That can cause
pain–for which, see below.

PCT says nothing intrinsically about pain in reorganization. But
PCT does have consequneces that follow from its principles. If you
analyze “classic” HPCT and “classic”
reorganization, you find that reorganization is more likely when
control is failing. This can happen either because there is a poor
connection between actions and their perceptual consequences or
because the environment has changed to change the sign of feedback
from negative to positive in a high-gain loop.

The latter is more directly dangerous, but the former can also be
dangerous because a loose coupling means that attempts to control have
large side-effects. Those side-effects are very likely to disturb
other controlled perceptions. Either way, many Elementary Control
Units within the organism (and within socially connected organisms)
will have preceptions that are far from their references. Many of
these error values will be perceived as “painful”.

The consequence, from basic PCT theory, is that reorganization
tends to occur more often during times when “pain” is
perceived. It doesn’t mean that reorganization is itself painful.
However, reorganization being blind (in “classic” PCT, and
probably in all PCT), some reorganization events will lead to worse
control than before, and that, quite probably, will lead to more
pain.

From[Bill Williams 25 April 2004 10:40 AM CST]

[From Michelle Ivers (2004.04.25.21:30EST)]

Michelle asks, Did you know that Sarcasm is >considered the lowest form of wit?

Well Irony had already been taken by Bruce Gregory, so since I can’t write poetry, sarcasm was what was left.

. And, neither did I know that Mel Gibson was born in the USA to American parents. This puts an entirely different light on things. Almost the entire premise of my argument was faulty. You may have a point, If Mel had actually been born in Australia then maybe he would be totally clueless and of loose moral character. I should have known, obviously Mel’s religious character and his fascination with pain should have given me the clue-- does this sound like your typical Aussie? I don’t think so. How could I not have noticed the inconsistency?

You go on to say,

Besides, which tiresome is merely your perception.

Actually, it is perception that is shared by Bill Powers, and Ed Ford. They find it extremely tiresome when people don’t read, and re-read their manuals. And, then by chance have you thought about how god must feel?

In a totally gratuitous query,

Could I ask about some of those extremely tiresome,

boring economics Threads?

But, of course. However, I blame these entirely tedious discussions entirely on Bill Powers and his dad too. Everybody knows this stuff has nothing to do with Control theory. Who knows why Bill Powers is posting it to the CSGnet anyway. Just hit the delete button-- you won’t miss anything important.

You ask,

Now, Bill, how could I maintain my status as an >“ignorant slut” [if I read the [expletive deleted] manuals ?

Only an Aussie, would consider being called an “ignorant slut” an indication of status.

And your question about reading the manuals is a clear indicator that you fail to comprehend the true nature of faith. The only time an Aussie reflects upon their beliefs is when they believe that they will have another beer. What could I have possibly have been thinking of when I mistook Mel Gibson for an Australian?

You, somewhat tiresomely raise a picky question concerning “self-righteousness” and “arrogance.” You ask,

Can you tell me, does arrogance and self-righteousness come hand in hand with the cynical, depressive view of the world you have?

You’ve made a slight but understandable mistake and confused me with Rick Marken. But, not to worry Rick promises to be back at it soon, a slight problem with depression not withstanding. I have, you understand, only been imitating Rick. Rick is the cynic. I on the other hand, despite being an economist, believe that there are actually such things as values that go way beyond the sticker price. Beside a fascination with “self-righteousness,” “arrogance,” and pain Americans have a deep-seated interesting in “winning.” Bill Powers and Rick Marken have been accusing me of having no values. But, it ought to have been obvious to them, as an All American body it should have been plain what I would value most.

Now you, as I understand it, ask, “With my view of the world do I have to work at being cynical and depressive hard too?”

Not really, if you understand control theory it is easy. But, it is only easy because all I’m doing is creating the perception that I’m cynical and depressive.If I was really imitating Rick and actually becoming cynical and depressive then that would be unbearable. But, you have to understand that when the coaches said, “Without pain there’s no gain.” I’m the guy who said needs it?

Bill Williams

If the CSGNet forum is representative of the American male population and how a devotion to pain has affected them, then I’d rather stay ignorantly and perversely down under.

Can you tell me, does arrogance and self-righteousness come hand in hand with the cynical, depressive view of the world you have? Or do you have to work hard at that?

···
There is relief, however for those who don't understand the fundamental role played by pain in the American culture.
Painful though this may be it is in everyone's  "self-interest" to take a look at what a society that

is really devoted to pain can accomplish.

If the CSGNet forum is representative of the American male population and how a devotion to pain has affected them, then I’d rather stay ignorantly and perversely down under.

Can you tell me, does arrogance and self-righteousness come hand in hand with the cynical, depressive view of the world you have? Or do you have to work hard at that?

Michelle

From[Bill Williams 25 April 2004 12:20 PM CST]

[Martin Taylor 2004.04.25.1017]

[From Michelle Ivers(2004.04.25.2130EST)]

Bill Williams 25 April 2004 2:40 AM CST

Martin says,

Maybe it’s because I have dealt with Bill Williams by e-mail and

on the ECACS forum as much as on CSGnet, but I didn’t read his

posting at all the way you do. I read it as a satire on the

American public. I took the reference to Australia to suggest that

perhaps Australians might be more “sane”–to plagiarize another thread.

What he intended, of course, is something only he knows. But all I

can rely on is my perception of what he wrote, in context of all

the other writings of his that I have seen.

What I think Bill is saying is that bible-readers of the Mel Gibson

stripe think you can’t have anything good without paying for it with

pain. But Bill’s communicative methods are often oblique,

This I learned from Bruce Gregory.

and liable

to be misunderstood (in PCT terms, his communicative control actions

sometimes fail to serve his control purposes).

However, as far as I know Martin’s efforts to obtain a pair of Lady

Princess Diana sunglasses have yet to succeed. So, how could he

Possibly know if my communications are failing to serve my purposes?

I know, it’s a picky point.

Martin argues that,

PCT says nothing intrinsically about pain in reorganization.

I think that Martin makes a very important point. It seems to me

that a capacity to reorganize ( is this possibly the same thing

as an ability to learn? ) is more likely to be associated with a

perception that the situation is one in which mistakes are not

going to be fatal. In a situation that is focused upon pain,

it seems to me that reorganization might be constrained by a

perception that reorganization is just too expensive. Veblen

made this point about the strategy of ruling classes being one

of withdrawing resources from the underlying classes to the

extent that these underlying classes became conservative because

they lack to energy and resources to carry out even conceptual

changes.

Martin goes on to say that,

But PCT does have consequences that follow from its principles.

If you analyze “classic” HPCT and “classic” reorganization, you

find that reorganization is more likely when control is failing.

Veblen proposed that when the more urgent requirements of life

had been met, that people have a trait-- “idle curiosity” which

I think of as a reference level – that leads them to inquire, to

learn about, to reorganize their understanding of their environment,

just for something interesting to do.

Martin goes on to describe the usual description of reorganization,

This [reorganization ] can happen either because there is a poor

connection between actions and their perceptual consequences or

because the environment has changed to change the sign of feedback

from negative to positive in a high-gain loop.

The latter is more directly dangerous, but the former can also be

dangerous because a loose coupling means that attempts to control

have large side-effects. Those side-effects are very likely to

disturb other controlled perceptions. Either way, many Elementary

Control Units within the organism (and within socially connected

organisms) will have perceptions that are far from their references.

Many of these error values will be perceived as “painful”.

This is all too true.

The consequence, from basic PCT theory, is that reorganization tends

to occur more often during times when “pain” is perceived.

I am not sure that this is necessarily true. And, this is, in part why

I am suggesting that pain and reorganization may not go together the

way that is often assumed.

Martin says,

It doesn’t mean that reorganization is itself painful.

And, I think this is an important point. Or, I would add that

reorganization necessarily is prompted only by pain.

However, reorganization being blind (in “classic” PCT, and

probably in all PCT), some reorganization events will lead

to worse control than before, and that, quite probably, will

lead to more pain.

This certainly is true for some important situations. However,

I think it may be a mistake to think that it is true of all

situations.

Perhaps it might be well to clarify a point. Is reorganization

the same thing as learning?

Bill Williams

Re: Self Interest
[Martin Taylor 2004.04.25.1530]

From[Bill
Williams 25 April 2004 12:20 PM CST]

[Martin
Taylor 2004.04.25.1017]
and
liable
to be
misunderstood (in PCT terms, his communicative control
actions
sometimes
fail to serve his control purposes).

However, as far
as I know Martin’s efforts to obtain a pair of
Lady
Princess Diana
sunglasses have yet to succeed. So, how could
he
Possibly know if
my communications are failing to serve my
purposes?

Remember, I was once a Brit, and still have a British passport
for use when the occasion arises, so I have special access to the
property of the late princess.

I know, it’s a
picky point.

But one that needs to be made, and remade, like a bed.

Martin argues
that,

PCT says
nothing intrinsically about pain in
reorganization.

I think that
Martin makes a very important point. It seems to
me
that a capacity
to reorganize ( is this possibly the same thing
as an ability to
learn? ) is more likely to be associated with a
perception that
the situation is one in which mistakes are not
going to be
fatal.

A good point. It’s like the argument about burying lottery
tickets. The very poor can’t afford the price of a ticket, the life of
the very rich would hardly be affected by a win, but there’s a range
in the middle where the price of the ticket isn’t going to make a big
difference in one’s life, but a win could take one out of an
undesirable rut. (I’m ignoring here all the stuff that shows lottery
winners don’t tend to come out of the experience much happier than
they went in).

Martin goes on
to describe the usual description of
reorganization,

This
[reorganization ] can happen either because there is a
poor
connection
between actions and their perceptual consequences
or
because the
environment has changed to change the sign of
feedback
from
negative to positive in a high-gain loop.

The latter
is more directly dangerous, but the former can also
be
dangerous
because a loose coupling means that attempts to
control
have large
side-effects. Those side-effects are very likely
to
disturb
other controlled perceptions. Either way, many
Elementary
Control
Units within the organism (and within socially
connected
organisms)
will have perceptions that are far from their
references.
Many of
these error values will be perceived as
“painful”.

This is all too
true.

The
consequence, from basic PCT theory, is that reorganization
tends
to occur
more often during times when “pain” is perceived.

I am not sure
that this is necessarily true.

Depends what you refer to as “necessarily true”. I
think it’s necessarily true that reorganization is more probable in
situations where pain is being sensed than in situations when it isn’t
(assuming one is not a masochist). What is not necessarily true is
that reorganization happens only when there is pain. In PCT theory,
the latter isn’t true at all.

Martin
says,

It doesn’t
mean that reorganization is itself painful.

And, I think
this is an important point. Or, I would add that
reorganization
necessarily is prompted only by pain.

I don’t think it’s ever prompted by pain, at least not in
classic PCT theory. It’s prompted (not really the appropriate word,
but let that pass) by persistent, and especially increasing, failure
of control.

But, as I tried to argue, failure of control is more likely to
result in pain than is success of control (again assuming one has a
low reference value for the perception of pain).

However,
reorganization being blind (in “classic” PCT,
and
probably in
all PCT), some reorganization events will lead
to worse
control than before, and that, quite probably,
will
lead to
more pain.

This certainly
is true for some important situations. However,
I think it may
be a mistake to think that it is true of all
situations.

That really is the meaning of “quite probably” as
opposed to “certainly”.

Perhaps it might
be well to clarify a point. Is
reorganization
the same thing
as learning?

Absolutely not. It is, however, one
kind of thing that can happen during learning. and if it results in
better control, it can be said to be a route toward
learning.

Martin

[From Boss Man (2004.04.25)]

Bill Williams 25 April 2004 12:20 PM CST

Perhaps it might be well to clarify a point. Is reorganization
the same thing as learning?

You learn to ride a bicycle by reorganizing. You probably do not learn to differentiate a polynomial
by reorganizing.

Re: Self Interest
From[Bill Williams 25 April 2004 6:20 PM CST]

Martin Taylor 2004.04.25.1530]

In [Bill Williams 25 April 2004 12:20 PM CST]

I ask, Perhaps it might be well to clarify a point. Is >>reorganization the same thing as learning?

Martin, in reply argues,

Absolutely not. However, I find on page 185. of B:CP in a statement that is listed in the index as a “definition” talks about learning in terms only of re-organization. In the glossary “learning” is characterized as " … a loose term." (reminds me for some reason of Michelle) , and then there is the entire chapter 14.

On page 180. Powers appears to define learning in terms of reorganization. He says, “My objective … is to develop a theory of reorganization…” in the following sentences he appears to minimize the importance of other types of behavioral change that are or have been called learning. He describes them as being “more properly categories of behavior.”

I don’t have any problem myself with defining learning in terms of reorganization. I don’t have much if any investment in other conceptions of learning, or any particular need to account for behavioral change that would be awkward when approach from the assumption that learning is reorganization. And, Powers says,

“I do not assert, however, that the model is detailed enough to account for the way that reorganization takes place.’ p. 188. On the following page Powers says, that this conception incorporates “the currently accepted reinforcement principle” but also explaining many observations that are otherwise baffling.” When I read through chapter 14, I get the idea that if psychology adopted control theory a text on learning would be almost totally about reorganization, with some supplementary chapters on memory, and puzzle solving, and some other odd bits. Among the odd bits from the standpoint of behaviorism is the assumption that perception is organized according to 9 types. And, finally, Powers discusses Platt 1970 treatment of the search for invariance’s in the environment. p. 201.

Now, maybe we are innately disposed to regard a perception of a disorderly environment as an error. But, ordinarily I don’t think of not having a transparent understanding of the world as a whole as an error. But, don’t we go on forever reorganizing our conceptual world attempting to obtain a better fit between our expectations about the world and the world we actually experience? It was this sort of process that I had in mind when I began objecting to the notion that pain was necessary for learning. This sort of reorganization-- the sort Veblen described as “idle curiosity” seems to be more active when there is a comparatively lack of pain, or even just error.

Bill Williams

···

[Martin Taylor 2004.04.25.1530]

From[Bill Williams 25 April 2004   12:20 PM CST]
>[Martin Taylor 2004.04.25.1017]
> and liable
> to be misunderstood (in PCT terms, his communicative control actions
> sometimes fail to serve his control purposes).
However, as far as I know Martin's efforts to obtain a pair of Lady
Princess Diana sunglasses have yet to succeed.  So, how could he
Possibly know if my communications are failing to serve my purposes?

Remember, I was once a Brit, and still have a British passport for use when the occasion arises, so I have special access to the property of the late princess.

I know, it’s a picky point.

But one that needs to be made, and remade, like a bed.

Martin argues that,

> PCT says nothing intrinsically about pain in reorganization.

I think that Martin makes a very important point. It seems to me
that a capacity to reorganize ( is this possibly the same thing
as an ability to learn? ) is more likely to be associated with a
perception that the situation is one in which mistakes are not
going to be fatal.

A good point. It’s like the argument about burying lottery tickets. The very poor can’t afford the price of a ticket, the life of the very rich would hardly be affected by a win, but there’s a range in the middle where the price of the ticket isn’t going to make a big difference in one’s life, but a win could take one out of an undesirable rut. (I’m ignoring here all the stuff that shows lottery winners don’t tend to come out of the experience much happier than they went in).

Martin goes on to describe the usual description of reorganization,

> This [reorganization ] can happen either because there is a poor
>connection between actions and their perceptual consequences or
>because the environment has changed to change the sign of feedback
>from negative to positive in a high-gain loop.
>The latter is more directly dangerous, but the former can also be
> dangerous because a loose coupling means that attempts to control
> have large side-effects. Those side-effects are very likely to
> disturb other controlled perceptions. Either way, many Elementary
> Control Units within the organism (and within socially connected
> organisms) will have perceptions that are far from their references.
> Many of these error values will be perceived as "painful".
This is all too true.
> The consequence, from basic PCT theory, is that reorganization tends
> to occur more often during times when "pain" is perceived.
I am not sure that this is necessarily true.

Depends what you refer to as “necessarily true”. I think it’s necessarily true that reorganization is more probable in situations where pain is being sensed than in situations when it isn’t (assuming one is not a masochist). What is not necessarily true is that reorganization happens only when there is pain. In PCT theory, the latter isn’t true at all.

Martin says,
>It doesn't mean that reorganization is itself painful.
And, I think this is an important point. Or, I would add that
reorganization necessarily is prompted _only_ by pain.

I don’t think it’s ever prompted by pain, at least not in classic PCT theory. It’s prompted (not really the appropriate word, but let that pass) by persistent, and especially increasing, failure of control.

But, as I tried to argue, failure of control is more likely to result in pain than is success of control (again assuming one has a low reference value for the perception of pain).

> However, reorganization being blind (in "classic" PCT, and
> probably in all PCT), some reorganization events will lead
> to worse control than before, and that, quite probably, will
> lead to more pain.

This certainly is true for some important situations. However,
I think it may be a mistake to think that it is true of _all_

situations.

That really is the meaning of “quite probably” as opposed to “certainly”.

Perhaps it might be well to clarify a point.  Is reorganization
the same thing as learning?

Absolutely not. It is, however, one kind of thing that can happen during learning. and if it results in better control, it can be said to be a route toward learning.

Martin

From[Bill Williams 25 April 2004 7:00 PM CST]

[From Boss Man (2004.04.25)]

Bill Williams 25 April 2004 12:20 PM CST
>
>
>Perhaps it might be well to clarify a point. Is reorganization
>the same thing as learning?

You learn to ride a bicycle by reorganizing. You probably do not learn to

differentiate a polynomial

by reorganizing.

You may be right, but then this leaves us with the question of how do we
learn to "differentiate a polynomial?" Imitation is a process that comes to
mind. The role of pain in learning to ride a bicycle seems obvious. But,
I've found I tend to imitate other people without any conscious effort on my
part. Is there a PCT account of imitation? Or, do you have some
explanation for how we learn to do things such as "differentiate a
polynomial?"

Bill Williams

[From Boss Man (2004.04.25)]

Bill Williams 25 April 2004 7:00 PM CST

You may be right, but then this leaves us with the question of how do we
learn to "differentiate a polynomial?" Imitation is a process that comes to
mind. The role of pain in learning to ride a bicycle seems obvious. But,
I've found I tend to imitate other people without any conscious effort on my
part. Is there a PCT account of imitation? Or, do you have some
explanation for how we learn to do things such as "differentiate a
polynomial?"

Probably the best way to learn this skill is to observe several examples, discern a pattern, and
formulate a rule that allows you to reproduce the pattern. Is this a PCT account? No, not as far as I
know. Is this account consistent with PCT? Yes, as far as I can tell.