Bill Williams 23 May 2004 5:45 PM CST]
[From Bill Powers (2004.05.23.1510 MDT)]
Bill Williams 23 May 2004 2:20 PM CST--
I hope you won't take offense that while I am sure you consisder the
argument that you present {1510 MDT) is correct and adaquate, and that the
argument suits you, it doesn't suit me. My principle objection is remains
that value is not a substance. I don't find a materialist argument
convincing. Materialism as, I see it, is perhaps the most , or at least one
of the more naive forms of idealism. Since you define PCT in terms of a
materialist conception of the world, I don't find PCT convincing.
I do, of course, recognize the value especially in combating behaviorism of
emphasizing the control of perception. And, I don't recall having found
fault with the specific features of HPCT, or perhaps any of your work
concerning behavior as a whole, aside perhaps from the idea of the
univerial error curve. I am to some extent will to listen to alternative
views, but basically control theory provides me with the tools I need to do
some useful stuff in economics. I do not, however, find some of your
philosophic interpretations appealing. And, when you venture into economics,
where these interpretations become norms specifying what is meaningful and
what is not, we part company.
I simply don't find your materialist preconceptions helpful. In my opinion,
an adaquate economic theory, or any theory of the social process requires a
pluralist rather than a monistic conception of the process of valuation. As
best I can judge a monistic conception of value theory generates familiar
and characteristic mistakes in application.
>To avoid the possible confusion that might be generated by considering
>more than one issue at a time, proceeding "step-by-step, I have limited
>myself to considering one area of disagreement-- that is the
>"substansiveness" of the economic theory of valuation.
There is, as you are aware, also a PCT theory of values.
Of course. Not only am I aware that there is such a thing, but I also am to
some extent familar with the errors which it contains. The PCT theory of
values, isn't one that I need to consider adopting.
I don't know if it's the one you're searching for.
Who said anything about me being " in search " in the sense you mean of
anything? This very sentence is I think an indication of what goes wrong
with behavior that presupposes a monistic theory of value.
However, to correct a possible misapprehension on your part-- No, a
monistic theory of value is not what I "am searching for" if, that is, I was
in the process of searching . The way you treat values is so inchooherent
that it really isn't worth my thinking about adopting.
There are two ways to consider value.
Actually there are lots more ways of thinking about this than you might
suppose.
One is to say that something is
valuable if an organism adjusts its reference level for that thing to a
high setting. The other is to say something is valuable if it objectively
Notice the influence of positivism here. What function "objective function"
does the use of "objectively" serve in this sentence? None. The sentence
would functionally mean the same if the word is removed. So, what function
does the word "objectively" serve? It serves an ideological function of
announcing that the discussion is being held in terms of an idealistic
philosophic conception known as "materialism." I can do without
materialism.
promotes the survival of the organism. Obviously, organisms can set high
reference levels for things that are objectively
Notice the influence of positivism here. What function "objective function"
does the use of "objectively" serve in this sentence? None. The sentence
would functionally mean the same if the word is removed. So, what function
does the word "objectively" serve? It serves an ideological function of
announcing that the discussion is being held in terms of an idealistic
philosophic conception known as "materialism." I can do without
materialism.
bad for their survival,
and fail to set high reference levels for things that are good for their
survival. But in most cases, for organisms that manage to survive, the
organisms set reference levels in the appropriate way.
I think the general evolutionary position is the one to use here.
I agree, as long as objectivism, materialism, and physicalism are not
introduced as implicit assumptions.
We can
say that those organisms that have survived are those that learned to set
high reference levels for things that are actually good for them, and low
reference levels for things that are actually bad for them, where good and
bad in the sense intended are defined by survival of a species and failure
to survive. the reference signals specify the values that direct the
organism's behavior.
This allows us to use reference levels as the operating definition of
value,
We part company here. I would define "value" in terms of consequences. Any
particular reference level may have good or bad consequences. So, I do not
agree with your definition of value.
with the understanding that organisms generally set reference levels
as appropriate for survival.
I would agree that typically this is what organisms in fact do. However,
typically, isn't good enough to serve as a foundation definition.
>Here is point where we part company-- that is "What is it that is going
>on behind the numbers that are used?" Is there a substance? Or, is
>there anything that can be said to be "genuinely real" involved. My
>answer would be that there is no "substance" but there might be a
reality.
I think you are reading more philosophical depth into my statement than I
intended.
Perhaps, however, as I percieve it , you are expounding a view that is
lacking in sufficient depth to serve as an adaquate basis for a viable
theory of value.
When I say there has to be something going on beneath the
numbers, I mean that the number representing the output of the control
system model has to stand for some actual process by which (in this case)
the consumption control system affects the environment so as to maintain
or
change the current rate of consumption.
Where we seem to disagree is in part located in the above in which you say,
"some actual process." I would agree that there being "some actual
process." Where I would disagree is a matter of what and how that "actual
process" is to be specified. There are I believe good reasons to reject a
substance theory of value, and a monistic conception of reality. I will
return this point below when you agrument touches on this point again.
The output action of the system
resulots in executing transactions at a certain rate, entailing spending
money at a certain rate and receiving goods are the corresponding rate
(spending rate divided by average price per good). The actual output
variable can thus be identified as the rate of spending money, which takes
place in the environment of the control system. This action affects the
environment so as to cause goods to appear in the consumer's inventory.
So far this has nothing to do with value.
You have already introduce the notion of "goods." So, your claim that
nothing so far has anything to do with value would appear to be
contradictory.
>The subject of value comes up
when we ask why this entity is acquiring goods.
No, you already introduced value before this point. You can not talk about
goods, not consistently at least, without getting into the value issue.
In PCT, the simplest
one-level answer is simply "Because this control system has a reference
level for possessing a certain inventory of goods." That completely
explains the actions and the fact that the actual inventory will approach
a
particular value and stay there (if possible). Of course it does not
explain why the reference level for these goods has been set to a
particular level.
Yes.
That question opens up the whole hierarchy of control
systems: the ends toward which this control process is only a means, and
the even higher levels for which even those higher ends are only means.
Right.
And the hierarchy itself, however many levels it may contain, is finite,
so
we eventually come to a highest level of reference signal, and no longer
can explain its setting by referring to still higher systems. In my scheme
this is where the reorganizating system comes in and connects to what I
call "intrinsic variables." That is also where the evolution of species
comes in.
There is much in what you say above that I am in agreement with. I've been
aware of this for quite some time. I wasn't as you say "searching" for such
a conception. I have been familiar with these conceptions for for a decade
or two and I continue to find them valuable.
My hypothesis (adopted from Ashby) is that there is a set of basic
variables which serve as markers for the life support systems.
I would agree with this.
There are
enough of them that if they are all kept close to particular values,
chances are that the physical organism is working properly in all
important
regards.
"Physical organism" seems redundant to me, and thus seems to me to be
introducing an ideological twist into the discussion.
More to the point, any deviations of these basic variables from
what we may as well call their "intrinsic reference levels" indicates that
something is going wrong that needs to be fixed.
Usually this is the case.
I have not tried to
propose every possible way in which "intrinsic errors" of this kind might
be corrected, but have focused on one basic and especially powerful method
that I call "e. coli reorganization." This process alters the organization
of the brain at random, and ceases to alter it only when all intrinsic
variables are once again at their respective intrinsic reference levels.
Those intrinsic reference levels, of course, are a product of the
evolution
of the species.
Right. And, I think in almost all most all of the above you are making a
useful point.
So I have proposed a mechanism by which the actual, objective
Here, in the use of "objective" it appears to me that you are introducing a
slant into the argument which is unnecessary. I am not an "objectivist."
You could omit "actual" and "objective." Would , or how would, doing so
change the meaning of the sentence?
needs of the
organism at a very basic level can end up establishing reference signals,
or relationships among reference signals, in the brain -- establishing the
values that the control systems in the brain seek to achieve via actions
on the environment.
>In economics there is nothing going on that _is_ physical. Now, what
>is going on is _connected_ with the physical and biological world.
>But, there is no physical metric involved. The commodities in economics
>may be counted and measured in physical units quarts of milk, of whisky
>or lubricating oil. However, the goodness or economic value of these
>different quarts can not be added up by adding their _thingness_.
>Using orthodoxy's conception of maximization what economists say they
>are doing is adding up how much utility is contained in each good.
>This isn't in my view an adequate approach to measuring economic value.
I agree, because it doesn't make the connection between the objective
needs
There is a sense in which I agree with you about the character and nature of
needs. I think your system provides the best explaination of this that is
availible.
I don't think, however, that it is useful to describe this
structure of behavior in terms of "objective needs."
Your talk about "objective needs" is in my view a unnecsessary injection of
a materialist ideology.
The term "objective" which you use here is a misnomer. The "needs" are not
in fact all needs for objects. Some of the needs are for relationships.
Positivism, it seems to me, puts barriers that are unneccessarily.
of the organism and the detailed reference conditions that the organism
pursues.
....
>A control theory approach to economic behavior makes possible an
>analysis of economic behavior which avoids the many paradoxes that
>pop-up when it is assumed that valuation, all valuation, can be
>measured in terms of some commensurable substantive unit.
Yes, I agree that searching for some common standard of value is futile.
This isn't quite what I said, or at least quite what I intended to
communicate.
Values do not inhere in the thing valued, but in the system that is able
to
specify values for different things.
I think this statement may contain a subtle mistake, but I don't think that
in the present discussion it is one that needs to be considered now.
There is no way to compare the value
of a symphony with the value of a chocolate soda. "Indifference curves"
are
not up to the job. And a common metric would deny the fact that reference
signals are always being adjusted by higher systems: values are not fixed.
Yes. I think that we are in complete agreement here.
To expand on this: There may be a basic contraction in the idea that we
construct a simple measure of value-- such as a price index -- and expect
that it will provide a measure of value such that incomes and commodities
from 1900 can be compared to incomes and commodities in 2000. I am not
saying that such a comparison is either impossible or meaningless but there
are formitable difficulties involved.
But let's not confuse that with the physical nature of
PCT.
Nor should you confuse economics with physics.
One of the reasons that I do not use the caption PCT is that I have been
aware of how you conceive of PCT in physical terms. There is, of course, a
physical aspect to control theory, but this physical aspect can be thought
of without bringing in a monistic, objectivist, philosophic world view.
A reference signal s (if the model is correct) a realhysical thing inside
a brain,
not an abstract concept.
I do not mean to be disrespectful in anyway. However what you are saying
here does not appear to me to be useful. This statement in my view is
precisely what a positivist philosophic stance requires. I simply don't see
any reason for you to place your work in a positivist context.
All concepts including "materialism" are concepts. And, the materialists
are among the purest idealist around.
Furthermore, all concepts are "absract."
The actions by which we make the environment
change to move our perceptions closer to their reference levels are not
abstract, but ordinary physical actions
Ordinary Perhaps. But, there is no need for me to think about this is
positivistic terms.
involving forces and masses and the
expenditure of energy.
I have no problem, rather I would insist that value relations involve these
physical conceptions, but value is neither not a substance.
They consist of such simple processes as getting out
a wallet and passing money across a counter,
Here is where I think your positivism gets you in trouble. "Passing money
across a counter" isn't simple. Thinking that it is simple when it is not,
creates a problem.
and reaching out to accept a
package to take home. PCT applies to all levels of organization, not just
the higher ones. It forms a bridge between thought and action and it gives
abstract-seeming ideas like wants and intentions (and values) actual
physical effects on the world.
I can agree in part to this. But, my agreement does not extend to the point
where the description takes on a positivistic interpretation.
I don't disagree with you that PCT provides a description of behavior in
causal terms or physical terms. What I am arguing is that the category
"value" is not a substance.
Economics is not physics.
>The difficulty I had with understanding what you meant by the
>"environment" had its source in my not being aware that you were
>thinking about the economic environment in physical terms.
To me, there is no difference in kind between the organization of control
systems in the brain and the physical entities in the world outside the
body, the environment; they all coexist in the only world there is.
If the only world that you recognize is a positivist one ( I am not sure at
this point if you think of yourself as a positivist but it appears likely )
and the only world is a materialistic one then it would appear that you deny
the reality of values. You seem to be a monist. I think I prefer to be a
pluralist in the sense that it appears useful to me to think in terms of a
world view in which there are different kinds of values. One of the things
that I find distasteful about orthodox econmics is that really only has one
good-- utility or whatever it is that maximization maximizes.
Inside
my models, there are "mental" processes like wanting and comparing and
perceiving (and valuing), but just outside them, the outputs of the model
enter the ordinary physical world where they cause things to happen, and
among those things are the happenings that are represented in our
perceptions, back inside the model. This keeps the model from floating off
into imaginary conceptual spaces like a hot-air balloon, georgeous but
insubstantial:
The accusation of "insubstantiality" doesn't frighten me. I don't think of
experience including values within the category of experience, in terms of a
monistic materialism. And, as far as I know all "conceptual spaces" are
immaginary.
it is anchored in the world of experience at both ends: in
the experiencer, the brain, and in the world outside the brain.
There is, however, no place in your world for values-- not at least I as
think of values. For you if it not "substantial" then it isn't valuable.
The difficulty arises when the notion of "substantiality" is itself
examined. I may have said it above, but it is worth repeating-- the most
dedicated idealists are materialists. And, the monistic materialists are
the most pure of heart in this respect.
What you say has an appealing plausiblity. I would agree that "experience"
is connected to a reality or realities. But, experience is not a substance.
What experience is has yet to be worked out with any adaquacy, but I think
control theory can be helpful. Experience has an unavoidably economic
aspect to it. The orthodox conception of the economy has some problems--
such as the persistent problem of the Giffen paradox. And, control theory
provides what think is a good explaination for the behavior that is
considered paradoxical in the orthodox context. One of the things that
attracted me to the paradox-- besides its being a fundamental issue in
economics-- is that the behavior of an economic agent was obviously tied to
the calorie.
So you needn't worry that I'm leading you down a garden path;
Said the spider to the fly. But, there isn't much danger of you leading me
into a materialist monism.
my remarks concerning numbers had merely
"Merely?" Come on, it was a hard sell for stale snake oil. Fess up to
ideological creedo as a monistic materialist.
to do with the physical process by which we
take possession of goods by handing money to the seller. The money and the
goods are aspects of the physical environment (even if the money is only a
mark in a ledger or a magnetized domain on a disk drive).
I acknowledge that when modeling it is neccesary to be explicit about what
it is that is being modelled and that I should be more careful in attaching
dimensions to the terms being modelled. However, "Economics is not
Physics." Positivism, objectivism, materialism have not provided an
adaquate basis for economic theory.
Our perceptions
of the goods, the reference signals that give them value, and the
comparison that leads to output action, are part of the brain's operation
-- which is part of the physical world, but a rather specialized part.
I have found this discussion most informative. Not that I learned anything
new about control theory in the course of it. But, I never would have
suspected that you take a monistic materialism so seriously. I don't think
there is much of any chance of your converting me to your old time religion.
And, I am quite sure that you are not interested in considering switching to
what I view as a more adequate set of preconceptions.
The result? For the time being value issues such as how we compute a price
index, how we evaluate the worth of a commodity, are in a state of flux, and
so is the conception of the economic environment. So, for the time being
their isn't anything that is any better than defining consumption as a real
number. We can talk about it, but we can't really define it, and we can't
measure it-- we pretend to, but really we don't have much of any idea.
Bill Williams